Thursday, October 17, 2024

The Scripture for Sunday - A Growing Seed (Mark 4:26-29)

During the months of September, October and November, we'll discuss the following parables found in the Gospel of Mark:

During the service on Sunday, October 20, we'll use Mark 4:26-29 to better understand that parable of a growing seed. Below is the passage in three different translations. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page


Another Story about Seeds

26 Again Jesus said:

God's kingdom is like what happens when a farmer scatters seed in a field. 27 The farmer sleeps at night and is up and around during the day. Yet the seeds keep sprouting and growing, and he doesn't understand how. 28 It is the ground that makes the seeds sprout and grow into plants that produce grain. 29  Then when harvest season comes and the grain is ripe, the farmer cuts it with a sickle.[a]

Footnotes

[a] 4.29 sickle: A knife with a long curved blade, used to cut grain and other crops.


The Parable of the Growing Seed

26 He also said, “The kingdom of God is as if someone would scatter seed on the ground 27 and would sleep and rise night and day, and the seed would sprout and grow, he does not know how. 28 The earth produces of itself first the stalk, then the head, then the full grain in the head. 29 But when the grain is ripe, at once he goes in with his sickle because the harvest has come.”

Mark 4:26-29 [Amplified Bible]

Parable of the Seed

26 Then He said, “The kingdom of God is like a man who throws seed on the ground; 27 and he goes to bed at night and gets up every day, and [in the meantime] the seed sprouts and grows; how [it does this], he does not know. 28 The earth produces crops by itself; first the blade, then the head [of grain], then the mature grain in the head. 29 But when the crop ripens, he immediately puts in the sickle [to reap], because [the time for] the harvest has come.”

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Wednesday, October 16, 2024

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The Books of Ezra and Nehemiah - The Temple Restored (Ezra 5:1–6:22)

According to the Second Book of the Kings, the Babylonians conquered the city of David and moved the people of Judah into captivity. But that’s not the end of the story. Under the leadership of Ezra and Nehemiah, God led his people from their exile, back to the Promised Land. To better understand this wonderful story of renewal and restoration, we’ll follow the outline below:

  • Session 1 - The Return Home (Ezra 1:1–4:24)
  • Session 2 - The Temple Restored (Ezra 5:1–6:22)
  • Session 3 - Ezra Arrives (Ezra 7:1–8:36)
  • Session 4 - A Community Crisis (Ezra 9:1–10:44)
  • Session 5 - Nehemiah Arrives (Nehemiah 1:1–2:20)
  • Session 6 - The Wall Rebuilt (Nehemiah 3:1–7:3)
  • Session 7 - The People Renewed (Nehemiah 7:4–10:39)
  • Session 8 - The Community Restored (Nehemiah 11:1–13:31)
During our second session, we discussed the restoration of the Temple (Ezra 5:1–6:22). Below is a recording of our discussion and the passage we discussed.


Ezra 5:1–6:22 [New Revised Standard Version]

Now the prophets, Haggai and Zechariah son of Iddo, prophesied to the Jews who were in Judah and Jerusalem, in the name of the God of Israel who was over them. Then Zerubbabel son of Shealtiel and Jeshua son of Jozadak set out to rebuild the house of God in Jerusalem; and with them were the prophets of God, helping them.

At the same time Tattenai the governor of the province Beyond the River and Shethar-bozenai and their associates came to them and spoke to them thus, “Who gave you a decree to build this house and to finish this structure?” They also asked them this, “What are the names of the men who are building this building?” But the eye of their God was upon the elders of the Jews, and they did not stop them until a report reached Darius and then answer was returned by letter in reply to it. The copy of the letter that Tattenai the governor of the province Beyond the River and Shethar-bozenai and his associates the envoys who were in the province Beyond the River sent to King Darius; they sent him a report, in which was written as follows: “To Darius the king, all peace! May it be known to the king that we went to the province of Judah, to the house of the great God. It is being built of hewn stone, and timber is laid in the walls; this work is being done diligently and prospers in their hands. Then we spoke to those elders and asked them, ‘Who gave you a decree to build this house and to finish this structure?’ We also asked them their names, for your information, so that we might write down the names of the men at their head. This was their reply to us: ‘We are the servants of the God of heaven and earth, and we are rebuilding the house that was built many years ago, which a great king of Israel built and finished. But because our ancestors had angered the God of heaven, he gave them into the hand of King Nebuchadnezzar of Babylon, the Chaldean, who destroyed this house and carried away the people to Babylonia. However, King Cyrus of Babylon, in the first year of his reign, made a decree that this house of God should be rebuilt. Moreover, the gold and silver vessels of the house of God, which Nebuchadnezzar had taken out of the temple in Jerusalem and had brought into the temple of Babylon, these King Cyrus took out of the temple of Babylon, and they were delivered to a man named Sheshbazzar, whom he had made governor. He said to him, “Take these vessels; go and put them in the temple in Jerusalem, and let the house of God be rebuilt on its site.” Then this Sheshbazzar came and laid the foundations of the house of God in Jerusalem; and from that time until now it has been under construction, and it is not yet finished.’ And now, if it seems good to the king, have a search made in the royal archives there in Babylon, to see whether a decree was issued by King Cyrus for the rebuilding of this house of God in Jerusalem. Let the king send us his pleasure in this matter.”

Then King Darius made a decree, and they searched the archives where the documents were stored in Babylon. But it was in Ecbatana, the capital in the province of Media, that a scroll was found on which this was written: “A record. In the first year of his reign, King Cyrus issued a decree: Concerning the house of God at Jerusalem, let the house be rebuilt, the place where sacrifices are offered and burnt offerings are brought; its height shall be sixty cubits and its width sixty cubits, with three courses of hewn stones and one course of timber; let the cost be paid from the royal treasury. Moreover, let the gold and silver vessels of the house of God, which Nebuchadnezzar took out of the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each to its place; you shall put them in the house of God.” “Now you, Tattenai, governor of the province Beyond the River, Shethar-bozenai, and you, their associates, the envoys in the province Beyond the River, keep away; let the work on this house of God alone; let the governor of the Jews and the elders of the Jews rebuild this house of God on its site. Moreover I make a decree regarding what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid to these people, in full and without delay, from the royal revenue, the tribute of the province Beyond the River. Whatever is needed—young bulls, rams, or sheep for burnt offerings to the God of heaven, wheat, salt, wine, or oil, as the priests in Jerusalem require—let that be given to them day by day without fail, so that they may offer pleasing sacrifices to the God of heaven, and pray for the life of the king and his children. Furthermore I decree that if anyone alters this edict, a beam shall be pulled out of the house of the perpetrator, who then shall be impaled on it. The house shall be made a dunghill. May the God who has established his name there overthrow any king or people that shall put forth a hand to alter this, or to destroy this house of God in Jerusalem. I, Darius, make a decree; let it be done with all diligence.”

Then, according to the word sent by King Darius, Tattenai, the governor of the province Beyond the River, Shethar-bozenai, and their associates did with all diligence what King Darius had ordered. So the elders of the Jews built and prospered, through the prophesying of the prophet Haggai and Zechariah son of Iddo. They finished their building by command of the God of Israel and by decree of Cyrus, Darius, and King Artaxerxes of Persia; and this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius. The people of Israel, the priests and the Levites, and the rest of the returned exiles, celebrated the dedication of this house of God with joy. They offered at the dedication of this house of God one hundred bulls, two hundred rams, four hundred lambs, and as a sin offering for all Israel, twelve male goats, according to the number of the tribes of Israel. Then they set the priests in their divisions and the Levites in their courses for the service of God at Jerusalem, as it is written in the book of Moses. On the fourteenth day of the first month the returned exiles kept the passover. For both the priests and the Levites had purified themselves; all of them were clean. So they killed the passover lamb for all the returned exiles, for their fellow priests, and for themselves. It was eaten by the people of Israel who had returned from exile, and also by all who had joined them and separated themselves from the pollutions of the nations of the land to worship the Lord, the God of Israel. With joy they celebrated the festival of unleavened bread seven days; for the Lord had made them joyful, and had turned the heart of the king of Assyria to them, so that he aided them in the work on the house of God, the God of Israel.

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The Scripture for Sunday - A Growing Seed (Mark 4:26-29)

During the months of September, October and November, we'll discuss the following parables found in the Gospel of Mark: September 22 - S...