Friday, March 31, 2023

Today in the Mission Yearbook - New hymn encourages Presbyterians to gather and deliver emergency kits

Witness, Share and Evangelize: Today in the Mission Yearbook - New hymn encourage...: The Rev. Carolyn Winfrey Gillette pens ‘O God, When We Face Trouble’ March 31, 2023 The Rev. Carolyn Winfrey Gillette Presbyterian pastor an...

Bible Stories for Kids - The Appearances of Jesus after the Resurrection

On Thursdays, Pastor Rudiger reads a story to the children who attend the Dancer’s Studio Performing Arts Christian Preschool in Clarion, Pennsylvania. On March 30, he shared with the children the Story of the appearances of Jesus after the  resurrection. His little dog, Coco Chanel, was also part of the group.  Below is a recording of their time together.

Prayer Requests to be shared during Sunday’s service

On Sunday, April 2, Sligo Presbyterian Church will lift to God the following needs.

  • Alexa
  • Armed Forces 
  • Arnold Bowser
  • Barry Divins
  • Bob Varner
  • Brooke Schmader
  • Bruce Amsier
  • Bruce Bowman
  • Bus Clark
  • Carol Carr
  • Cass' Neice
  • Church Leaders 
  • College Students
  • Corbin
  • David Glatt
  • Debbie Myers
  • Doctors & Nurses & all essential workers
  • Duane Quinn
  • Ella Henry
  • Ellen Clark
  • Francis Maines
  • Government Leaders 
  • Ian & Dana McCormack
  • Jim Mahle
  • Jim Mason
  • JR Sherry
  • Lana Todd
  • Larry Jamison
  • Lori Myers
  • Marty Henry
  • Mary Andrus
  • Maxine Hartle
  • Maxine Simpson
  • Mike Hiles
  • Mike Miller
  • Noah
  • Our Youth
  • Patty Selle
  • Police Officers
  • Randy Frampton
  • Rick Clark
  • Riley
  • Ron & Shelly Haines
  • Ron Lerch
  • Rowan Ramirez
  • Rusty Clark
  • Rwanda Partner
  • Sandy Patterson
  • Sandy Patterson's sister-in-law
  • Sara Beth Lawrence
  • Sean Bayless
  • Stephen
  • Stephen & Alice Lucas
  • Tadd French
  • Tamlynn
  • The Family of Delores Kinkead
  • The Family of Sherry Laughlin
  • Velma Stewart
  • Virginia Heidler
  • Wes Summerville
  • World Vision

The Bulletin for the SPC Worship Service - Sunday, April 2, 2023

There are many words and images that we associate with Easter, both secular and sacred. During the Sundays leading up to Easter, we'll focus on seven words that the Apostle Paul used when he described the importance of the crucifixion and resurrection. We'll consider the following:

During the sixth service, we'll use Philippians 2:5-11 to consider the word HUMILITY. Below is a copy of the bulletin. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel at 10:00 a.m.








Prayers for Our Community, Our Nation and Our World

Pray, Praise and Worship: Prayers for Our Community, Our Nation and Our World: We can offer specific daily prayers for our community, nation and world. Between Monday, April 3 and Sunday, April 9, we'll lay before G...

Bible Readings for March 31, 2023

Study, Learn and Grow: Bible Readings for March 31, 2023: Let's read the Bible together in the next year.  Today our passages are Deuteronomy 16-17:20; Luke 9:7-27; Psalm 72:1-20; and Proverb...

Thursday, March 30, 2023

A New Devotion - Believing What We Hear

Here's a new devotion that I wrote. It's based on the passage below. You can find a recording of this devotion at the bottom of the page.

John 10:7-18 [Contemporary English Version]

Jesus said:

I tell you for certain that I am the gate for the sheep. Everyone who came before me was a thief or a robber, and the sheep did not listen to any of them. I am the gate. All who come in through me will be saved. Through me they will come and go and find pasture.

A thief comes only to rob, kill, and destroy. I came so everyone would have life, and have it fully. I am the good shepherd, and the good shepherd gives up his life for his sheep. Hired workers are not like the shepherd. They don't own the sheep, and when they see a wolf coming, they run off and leave the sheep. Then the wolf attacks and scatters the flock. Hired workers run away because they don't care about the sheep.

I am the good shepherd. I know my sheep, and they know me. Just as the Father knows me, I know the Father, and I give up my life for my sheep. I have other sheep that are not in this sheep pen. I must also bring them together, when they hear my voice. Then there will be one flock of sheep and one shepherd.

The Father loves me, because I give up my life, so I may receive it back again. No one takes my life from me. I give it up willingly! I have the power to give it up and the power to receive it back again, just as my Father commanded me to do.

Believing What We Hear

Years ago, I made a decision to believe what people told me about their experiences. Now let me be clear; I’m not saying that I accept as fact everything I hear nor that I’ll shape my beliefs and behaviors based solely on what I’m told. Still, when it comes to experiences, I’m going to trust that people are sharing what they believe happened to them. For example, I once had a woman tell me that she believed her house was haunted and another who thought she’d received a vision of heaven. And even though I’ve never experienced ghosts myself and the only glimpse of the future I’ve received has come from the Bible, I decided to trust that they sincerely believed what they said; therefore, I wasn’t going to enter a debate in order to show that they were wrong.

And I’ll tell you, I mention this because of the passage I just read. You see, after outlining the difference between himself as a good shepherd who cares for his flock and a thief or a hired worker who doesn’t, Jesus said this: 

I am the good shepherd. I know my sheep, and they know me. Just as the Father knows me, I know the Father, and I give up my life for my sheep. I have other sheep that are not in this sheep pen. I must also bring them together, when they hear my voice. Then there will be one flock of sheep and one shepherd. [John 10:14-16, CEV]

In other words, there will be people who are outside what might be defined at his flock who will hear his voice.

And I think that’s extremely important for us to remember as we go about our living in the world, especially as we deal with folks who just might be included in this promise. You see, I think it’s very easy for us to define what should be the flock ourselves and to base that definition on our own assumptions that we project onto God. And so, when we hear experiences that don’t fit into what we assume, we often reject them as being either fanciful or just plain wrong. You see, even though Jesus said it would happen, we choose to deny it, and as a result, we miss the opportunity to learn from and to enjoy the company of some men and women who are different from us. And for that reason, maybe we should accept the words of Jesus, listen to what others have to say about their relationship with God and, as it relates to their experiences, believe what we hear.

Study, Learn and Grow: Bible Readings for March 30, 2023

Study, Learn and Grow: Bible Readings for March 30, 2023: Let's read the Bible together in the next year.  Today our passages are Deuteronomy 13:1–15:23; Luke 8:40–9:6; Psalm 71:1-24; and Pro...

Wednesday, March 29, 2023

Remembering our Sister, Dolores Eleanor McKinney Kinkead

Dolores Eleanor (McKinney) Kinkead, age 89, of Wichita, KS, died Saturday March 25, 2023, at the Catholic Care Center, Bel Aire, Kansas. 

Dolores was retired from psychiatric nursing at Via Christi Regional Medical Center: St. Francis. She was preceded in death by her husband of 53 years, Donald B. Kinkead. She is survived by; a daughter, the Rev. Angela Gay Kinkead of Charleston, W.Va.; and a son, Sterling Dean Kinkead of Wichita.

 Dolores was born April 21, 1933, in Sligo, Pennsylvania, she was the daughter of John Delbert McKinney and Zelma Arrie (McGinnis) McKinney. She was one of 23 in the 1951 graduating class of Sligo (PA) High School where she played Basketball, sang in the Chorus, and played alto sax in the Band. Following high school, she took a summer job as an attendant at Warren (PA) State Hospital. By fall, she had moved to Pittsburgh, living in a boarding house with high school friends and strangers who became life-long friends. She worked downtown for Bell Telephone before becoming a long distance teletype operator for the Aluminum Company of America (ALCOA) at their headquarters. A highlight of her four years in Pittsburgh was as a member and leader of the Young Adult Group at Smithfield Methodist Church in the midst of the business district. Weekday dinners, worship, and social events created another group of life-long friends, including at least 10 couples who married, including Dolores and Don. Between 1955 and 1985, Dolores and her family’s addresses included East Brady, Mars, Greensburg, and Jeannette, Pennsylvania; and North Tonawanda, New York. Throughout these years, she worked as a Home-Party demonstrator of cosmetics, as a Nurse’s Aide at St John’s Lutheran Home in Mars; as a florist’s assistant, in home child-care, and selling cleaning products door-to-door, with both children as “sales associates”. She concluded her Pennsylvania years as a retail clerk with JC Penney Co., and Joseph Horne Co., both at Greengate Mall. 

In 1985, she and Sterling Dean joined Don in Wichita, KS. Don had been living there since 1983, working at Love Box Co. and enjoying being active at St. Paul’s United Methodist Church. Each Sunday, after church, the pastor allowed Don to use his office, to call Dolores and Sterling Dean long-distance in New York. These weekly calls were an essential lifeline. When the family was reunited in Wichita, they immediately joined St. Paul’s. 

One reason for delaying a move to Wichita, was Dolores’ realization of a life-time dream to become a nurse. At the age of 50, she began the Licensed Practical Nurse program at an area Vocational School near Niagara Falls. She completed the 2 yr. course, passed her NY and Kansas State Boards at the age of 52, just in time to move to Wichita. During this time, Sterling Dean worked as a Certified Nursing Assistant in Buffalo, which he continues to do at Ascension Via Christi: St. Francis. 

The Kinkead family enjoyed vacationing. Don was the planner and Dolores provided the wild imagination and sense of adventure. Longer vacations to other states alternated with Pennsylvania destinations, often a series of daytrips. Dolores would concoct elaborate and creative stories that involved staying overnight at fancy hotels that were really their house, and dining at expensive restaurants, that were picnics in road-side parks. In later years, Dolores enjoyed cruises, visiting her daughter in Nashville and several West Virginia communities, trips with the family to Hawaii, Alaska, Las Vegas, Seattle, San Francisco, the Rose Parade and southern California, Williamsburg, Atlanta, the Smoky Mountains, Florida, and Santa Fe – almost always visiting family or friends in those locales. America’s Bicentennial Summer of 1976 found the Kinkeads in the Philadelphia area for the week of July 4. On July 6, after waiting for hours in front of Independence Hall for a glimpse of Dolores’ April 21 “birthday mate”, Queen Elizabeth II, and Prince Phillip, the Queen stopped directly in front of Dolores, they exchanged a brief “Good Day” and smile. Never to be forgotten, the moment was captured in a series of snapshots. Dolores’ first Caribbean cruise was paid for with winning from a KFDI-Classic Country radio contest which involved knowing the “right answer” when the DJ called a random phone number! She used her winning to go on a KFDI Cruise with singer, George Jones, one of Dolores’ all-time favorites! She and George had several conversations throughout the cruise! 

Family was always important to Dolores. Brothers, sisters, in-laws, nieces and nephews. She was preceded in death by her brothers, Karle McKinney and Don McKinney; sisters, Marion McNaughton and Carolyn Motter. Brothers-in law Wayne McNaughton and Bob Fooks; and sisters-in-law, Adean McKinney and Jean Kinkead Fooks; and nephew, Gary McKinney. In addition to her children, Dolores is also survived by her brother-in-law, Clair Motter and sister-in-law, Marilyn McKinney; 10 nieces and nephews, and numerous great and great-greats. 

Visitation will be 10-11 a.m. Thursday, March 30 with funeral service beginning at 11 a.m., both at St. Paul’s United Methodist Church, 1356 N. Broadway, Wichita. Rev. Donna Goltry and Chaplain Cecil Lilliston, officiating. Visitation and interment will be Tuesday, April 4 at Grandview Cemetery in Sligo, Pennsylvania. In lieu of flowers, donations may be made to the United Methodist Health Ministry Fund’s “Healthy Congregations Program” (PO Box 1384, Hutchinson, KS 67504-1384) in memory of Dolores E. Kinkead. [www.healthfund.org]. After Dolores’ retirement from St. Francis in 1996, she became the Parish Nurse at her church, serving the congregation through 2018. From 1999-2005 she was recognized as the Team Leader of St. Paul’s Healthy Congregation team. Culbertson-Smith Mortuary, Wichita, is in charge of arrangements, assisted by McKinney-D’argy Funeral Home, Brookville (PA). Send condolences to smithfamilymortuaries.com.


Today in the Mission Yearbook - Presbyterian pastor: Don’t fear the ‘E’ word

Witness, Share and Evangelize: Today in the Mission Yearbook - Presbyterian pasto...: The Rev. Dr. Cheni Khonje leads a webinar for ruling elders and deacons on the joy and responsibility of evangelism March 29, 2023 The Rev. ...

In the Beginning: A Journey through Genesis - The Call (Genesis 11:27 – 14:24)

The Book of Genesis establishes the foundation on which the Bible rests. It offers us insight into the nature of both God and humanity, and it begins a story of promise and hope that will culminate in the coming of Jesus. Over sixteen weeks, we’ll study the Genesis, focusing on the following:

During our fifth discussion, we looked at the flood from Genesis 11:27 – 14:24. The passage is below:

Now these are the descendants of Terah. Terah was the father of Abram, Nahor, and Haran; and Haran was the father of Lot. Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. Abram and Nahor took wives; the name of Abram’s wife was Sarai, and the name of Nahor’s wife was Milcah. She was the daughter of Haran the father of Milcah and Iscah. Now Sarai was barren; she had no child. Terah took his son Abram and his grandson Lot son of Haran, and his daughter-in-law Sarai, his son Abram’s wife, and they went out together from Ur of the Chaldeans to go into the land of Canaan; but when they came to Haran, they settled there. The days of Terah were two hundred five years; and Terah died in Haran.

Now the Lord said to Abram, “Go from your country and your kindred and your father’s house to the land that I will show you. I will make of you a great nation, and I will bless you, and make your name great, so that you will be a blessing. I will bless those who bless you, and the one who curses you I will curse; and in you all the families of the earth shall be blessed.”

So Abram went, as the Lord had told him; and Lot went with him. Abram was seventy-five years old when he departed from Haran. Abram took his wife Sarai and his brother’s son Lot, and all the possessions that they had gathered, and the persons whom they had acquired in Haran; and they set forth to go to the land of Canaan. When they had come to the land of Canaan,

Abram passed through the land to the place at Shechem, to the oak of Moreh. At that time the Canaanites were in the land. Then the Lord appeared to Abram, and said, “To your offspring I will give this land.” So he built there an altar to the Lord, who had appeared to him. From there he moved on to the hill country on the east of Bethel, and pitched his tent, with Bethel on the west and Ai on the east; and there he built an altar to the Lord and invoked the name of the Lord. And Abram journeyed on by stages toward the Negeb.

Now there was a famine in the land. So Abram went down to Egypt to reside there as an alien, for the famine was severe in the land. When he was about to enter Egypt, he said to his wife Sarai, “I know well that you are a woman beautiful in appearance; and when the Egyptians see you, they will say, ‘This is his wife’; then they will kill me, but they will let you live. Say you are my sister, so that it may go well with me because of you, and that my life may be spared on your account.”

When Abram entered Egypt the Egyptians saw that the woman was very beautiful. When the officials of Pharaoh saw her, they praised her to Pharaoh. And the woman was taken into Pharaoh’s house. And for her sake he dealt well with Abram; and he had sheep, oxen, male donkeys, male and female slaves, female donkeys, and camels. But the Lord afflicted Pharaoh and his house with great plagues because of Sarai, Abram’s wife. So Pharaoh called Abram, and said, “What is this you have done to me? Why did you not tell me that she was your wife? Why did you say, ‘She is my sister,’ so that I took her for my wife? Now then, here is your wife, take her, and be gone.” And Pharaoh gave his men orders concerning him; and they set him on the way, with his wife and all that he had.

So Abram went up from Egypt, he and his wife, and all that he had, and Lot with him, into the Negeb. Now Abram was very rich in livestock, in silver, and in gold. He journeyed on by stages from the Negeb as far as Bethel, to the place where his tent had been at the beginning, between Bethel and Ai, to the place where he had made an altar at the first; and there Abram called on the name of the Lord.

Now Lot, who went with Abram, also had flocks and herds and tents, so that the land could not support both of them living together; for their possessions were so great that they could not live together, and there was strife between the herders of Abram’s livestock and the herders of Lot’s livestock. At that time the Canaanites and the Perizzites lived in the land. Then Abram said to Lot, “Let there be no strife between you and me, and between your herders and my herders; for we are kindred. Is not the whole land before you? Separate yourself from me. If you take the left hand, then I will go to the right; or if you take the right hand, then I will go to the left.”

Lot looked about him, and saw that the plain of the Jordan was well watered everywhere like the garden of the Lord, like the land of Egypt, in the direction of Zoar; this was before the Lord had destroyed Sodom and Gomorrah. So Lot chose for himself all the plain of the Jordan, and Lot journeyed eastward; thus they separated from each other. Abram settled in the land of Canaan, while Lot settled among the cities of the Plain and moved his tent as far as Sodom. Now the people of Sodom were wicked, great sinners against the Lord.

The Lord said to Abram, after Lot had separated from him, “Raise your eyes now, and look from the place where you are, northward and southward and eastward and westward; for all the land that you see I will give to you and to your offspring forever. I will make your offspring like the dust of the earth; so that if one can count the dust of the earth, your offspring also can be counted. Rise up, walk through the length and the breadth of the land, for I will give it to you.” So Abram moved his tent, and came and settled by the oaks of Mamre, which are at Hebron; and there he built an altar to the Lord.

In the days of King Amraphel of Shinar, King Arioch of Ellasar, King Chedorlaomer of Elam, and King Tidal of Goiim, these kings made war with King Bera of Sodom, King Birsha of Gomorrah, King Shinab of Admah, King Shemeber of Zeboiim, and the king of Bela (that is, Zoar). All these joined forces in the Valley of Siddim (that is, the Dead Sea). Twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. In the fourteenth year Chedorlaomer and the kings who were with him came and subdued the Rephaim in Ashteroth-karnaim, the Zuzim in Ham, the Emim in Shaveh-kiriathaim, and the Horites in the hill country of Seir as far as El-paran on the edge of the wilderness; then they turned back and came to En-mishpat (that is, Kadesh), and subdued all the country of the Amalekites, and also the Amorites who lived in Hazazon-tamar. Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of Zeboiim, and the king of Bela (that is, Zoar) went out, and they joined battle in the Valley of Siddim with King Chedorlaomer of Elam, King Tidal of Goiim, King Amraphel of Shinar, and King Arioch of Ellasar, four kings against five. Now the Valley of Siddim was full of bitumen pits; and as the kings of Sodom and Gomorrah fled, some fell into them, and the rest fled to the hill country. So the enemy took all the goods of Sodom and Gomorrah, and all their provisions, and went their way; they also took Lot, the son of Abram’s brother, who lived in Sodom, and his goods, and departed.

Then one who had escaped came and told Abram the Hebrew, who was living by the oaks of Mamre the Amorite, brother of Eshcol and of Aner; these were allies of Abram. When Abram heard that his nephew had been taken captive, he led forth his trained men, born in his house, three hundred eighteen of them, and went in pursuit as far as Dan. He divided his forces against them by night, he and his servants, and routed them and pursued them to Hobah, north of Damascus. Then he brought back all the goods, and also brought back his nephew Lot with his goods, and the women and the people.

After his return from the defeat of Chedorlaomer and the kings who were with him, the king of Sodom went out to meet him at the Valley of Shaveh (that is, the King’s Valley). And King Melchizedek of Salem brought out bread and wine; he was priest of God Most High. He blessed him and said, “Blessed be Abram by God Most High, maker of heaven and earth; and blessed be God Most High, who has delivered your enemies into your hand!” And Abram gave him one tenth of everything.

Then the king of Sodom said to Abram, “Give me the persons, but take the goods for yourself.” But Abram said to the king of Sodom, “I have sworn to the Lord, God Most High, maker of heaven and earth, that I would not take a thread or a sandal-thong or anything that is yours, so that you might not say, ‘I have made Abram rich.’ I will take nothing but what the young men have eaten, and the share of the men who went with me—Aner, Eshcol, and Mamre. Let them take their share.”

The Sligo Presbyterian Church Celebration Service - Sunday, March 26, 2023

There are many words and images that we associate with Easter, both secular and sacred. During the Sundays leading up to Easter, we'll focus on seven words that the Apostle Paul used when he described the importance of the crucifixion and resurrection. We'll consider the following:

During the fifth service in this series, we used Romans 8:6-11 to consider the word SPIRIT. Below is a video of the service, a recording of the sermon and a copy of the bulletin. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel at 10:00 a.m.










Sunday's Message: Easter in Seven Words - Spirit

There are many words and images that we associate with Easter, both secular and sacred. During the Sundays leading up to Easter, we'll focus on seven words that the Apostle Paul used when he described the importance of the crucifixion and resurrection. We'll consider the following:

During the fifth message in this series, we used Romans 8:6-11 to consider the word SPIRIT. Below is a copy and a recording of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel at 10:00 a.m.

*******

Considering the showers we’ve had the last few days, I think it’s pretty obvious that we’ve entered spring, and I’m talking about in a way other than just on the calendar. And of course, I think we all know what that means. Before we know it, the air will be getting warmer. And the days will be getting longer. And the smell of deacon-made soup has gotten stronger, at least around the church. And so, the rain is a reminder that we’re turning the corner, because, as everyone knows, April showers bring May flowers, and May flowers bring...pilgrims. All things considered, the world seems to be heading in the right direction, and I say that even though, with every thunderstorm, Debbie and I have to deal with a very frightened Coco Chanel. 

Of course, along with all this other stuff, the coming of spring is a reminder that Easter is on the way, which means, soon we’ll be finishing up the sermon series we started last month, you know, the one entitled Easter in Seven Words. I mean, as most of y’all know, as we approach the crucifixion and resurrection of Jesus Christ, we’ve been looking at some of the words that Apostle Paul considered important. And over the last four weeks, we’ve talked about GRACE, that incredible gift given to us by God, and FAITH, you know, our decision to trust that the gift was given without strings or conditions. And then we focused on PEACE, a word that pretty much describes the relationship that we have with our gracious God when we respond with faith, and LIGHT, that personal presence that God puts within us that enables us to shine in an otherwise dark world. Now, that’s what we’ve been talking about. 

And this morning, we’re going to discuss something else that God has given to us but that only has meaning when we trust that it’s there, and now I’m talking about SPIRIT, namely the Holy Spirit. And in that sense, it’s sort of like the light we talked about last week, with one important difference. Instead of being something that was given so that we could share it with others, God’s Spirit is something that helps us be what we were created to be and to do what we’ve been called to do. And I’ll tell you, personally, I’m really glad God did it, because without some help, I think sharing his light is really challenging. I mean, I don’t know if you’ve noticed this, but the world in which we live can be a pretty tough place. And I don’t know about y’all, but when I pause and just think about being a light both out there and in here, well, let me just say I can sure understand what Coco is feeling during a thunderstorm. Good night nurse, when I think about my personal limitations and the mess that I see happening all over the place and the fear that, at the very best, we’re just going to see more of the same, left on my own, I seriously doubt that I can be anything more than a flashlight with a dying battery in an extremely dark and cluttered basement. Now that’s how I feel, and I don’t think I’m alone.

But you know, according to what Paul wrote, I think God recognized this problem, you know, this feeling that we have, and that’s the reason he’s given to us his Spirit. And so, with that in mind, we’re going to spend a little time with Romans 8:1-11, scripture in which he talked a lot about one of his favorite topics, namely the Holy Spirit. And during our discussion, we’ll focus on three things the Spirit offers that can not only make us just, plain, better people, but will also enable us to share the good news of grace and faith, peace and light to others. Now that’s what we’ll be doing for the next ten minutes or so.

For example, according to what Paul wrote to the Romans, the Spirit offers us a new sense of freedom, and I’m talking about freedom from our own past. Now, for him, that was the first thing the spirit offered. And I’ll tell you, I think that should be pretty good news for us all, because let’s get real, if we’re not careful, it’s really easy to become almost enslaved to who we were and what we’ve done. I mean, I don’t think it’s much of a stretch to assume that we’re often controlled by the past. For instance, I believe it’s really easy to assume that we’ll never be able to compensate for opportunities we missed. And we’ll never get past the mistakes that we’ve made. And we’ll definitely never be forgiven for the people we’ve hurt. Now that’s some of the stuff I think we often assume. And for that reason, if we’re not careful, the past can become like a yoke strapped to our shoulders, constantly weighing us down, and an anchor chained to our waist, continually holding us back. And since the past is the one thing in this world over which we have absolutely no control, not only can regrets wear us down, they can blind us to all the possibilities and opportunities that are all around us. I’ll tell you, when our past controls our present, man, we’re in big trouble.

But you know, I believe Paul understood that, and that’s why he wrote this to the Romans:

If you belong to Christ Jesus, you won’t be punished. The Holy Spirit will give you life that comes from Christ Jesus and will set you free from sin and death. The Law of Moses cannot do this, because our selfish desires make the Law weak. But God set you free when he sent his own Son to be like us sinners and to be a sacrifice for our sin. God used Christ’s body to condemn sin. He did this, so that we would do what the Law commands by obeying the Spirit instead of our own desires. [Romans 8:1-4, CEV]

You see, according to Paul, we’ve been set free: free from sin, free from the past, free from all those things that can push us down and hold us back. We’re free. Of course, I’m not stupid. Like I said a minute ago, we can’t control the past; therefore, we can’t take a mulligan and recapture opportunities we missed and correct mistakes we made and erase pain we caused. Still, we don’t have to do what we’ve done. And we don’t have to stay where we’ve been. And as God is my witness, we don’t have to continue to be who we were. Man, we can be better. As Paul wrote to the Corinthians, “Anyone who belongs to Christ is a new person. The past is forgotten, and everything is new.” [1 Corinthians 5:17, CEV] I’m telling you, the straps have been broken and the yoke can be taken off. The chain has been cut and the anchor can be left behind. And now we have the possibility to become everything God called and created us to be. Why? Because the Spirit offers us a new sense of freedom. And according to this passage, that’s the first thing it offers, but of course, that’s not all.

Because second, it also offers us a new focus to claim. And you know, if it didn’t, man, we’d be in big trouble. You see, since we’ve been freed from the past, freed from the regrets, freed from the yoke and the anchor, we’re a little like blank slates, aren’t we? I mean, all those old assumptions that gave us meaning and stability and all those old desires that provided us direction and purpose, man, stick a fork in it; they are done. And let’s get real, if we decide to look out into a world that often seems unconcerned with that weird combination of arrogance and ignorance, if we look there for meaning; and if we listen to those who tell us that love of self should always trump love for neighbor, if we listen to them for direction, man, we may be worse off than we were before. I’m telling you, just because we believe that we’ve been freed from the past doesn’t mean we automatically have a clear focus on how to live in the present. Am I not right? Now, that’s our problem.

But fortunately, our problem isn’t new. And I believe that’s why Paul wrote this to the Romans:

People who are ruled by their desires think only of themselves. Everyone who is ruled by the Holy Spirit thinks about spiritual things. If our minds are ruled by our desires, we will die. But if our minds are ruled by the Spirit, we will have life and peace. Our desires fight against God, because they do not and cannot obey God’s laws. If we follow our desires, we cannot please God. [Romans 8:5-8, CEV]

Now that’s what Paul said, and just think about what it means. Right here and now, we don’t have to be ruled by our desires. We don’t have to find our meaning in values that sure seem to be a distortion of what’s true and compassionate and loving. And we sure as heck don’t have to listen to all those voices who, for a variety of reasons, think only of themselves and actively encourage us to do the same. As people who’ve received grace, as people who’ve responded with faith, as people who are at peace with God, and as people whom God has filled with light, these values and these voices can be dead to us. And in their place, we can concentrate our attention on claiming life and peace and on showing love and compassion, because that’s what God’s law demands. In other words, right here and right now, we can decide to think about what Paul called “spiritual things.” Why? Because the Spirit offers us a new focus to claim. And according to this passage, that’s the second thing it offers. 

And third, for Paul, the Spirit also offers us a new reason for hope, a new reason to look past the confusion and to look forward with confidence. And I don’t know about y’all, but that’s something that seems tailor-made for us now-a-days. I mean, we are constantly being bombarded with reasons that we should be afraid, aren’t we? For example, do you realize that illegals are pouring across the border and everyone is bringing drugs and crime and disease,  while at the same time, global warming is right now melting the ice caps and before we know it, we’ll be under water? And do you realize that they’re canceling our history and banning our books? And I’ll tell you, do you realize that either being WOKE or supporting MAGA will bring the destruction of the United States and end life as we know it? Am I not right? Well, depending on our source of information, I’m probably half right. What has happened to us? Have we lost our minds? And since those who provide that information understand that fear sells, no wonder we’ve become obsessed with negativity and scared of everyone who doesn’t agree with us. We’ve become a society grounded in and motivated by fear, and so it’s no surprise that a whole bunch of Americans have such a bleak view of the future and are willing to seek out any port in the midst of this storm. 

But again, I don’t think that perspective is all that new either. According to what Paul said to the Romans, they were pretty scared too. And that’s why he wrote this:

You are no longer ruled by your desires, but by God’s Spirit, who lives in you. People who don’t have the Spirit of Christ in them don’t belong to him. But Christ lives in you. So you are alive because God has accepted you, even though your bodies must die because of your sins. Yet God raised Jesus to life! God’s Spirit now lives in you, and he will raise you to life by his Spirit. [Romans 8:9-11, CEV]

Now that’s what Paul said, and I think it’s important for us to remember. You see, we have the Spirit of Christ in us. And we know the truth that comes from God. And we trust that just like he raised Jesus to life, the day is going to come when he’s going to do the same thing for us. God is in control, and he holds our destinies in his hands. Do you believe that? Man, I hope you do. And even though, for me, that certainly doesn’t mean that we should ignore the very real problems that we face, we don’t have to be afraid. Instead we can choose to listen to God before we listen to anyone else. And we can choose to trust that his presence is always with us, and we can feel it when, together, we’re doing what he’s called us to do. And brothers and sisters, we can choose to move forward with confidence and not fear, believing that Paul knew what he was talking about when he wrote this:

I am sure that nothing can separate us from God’s love — not life or death, not angels or spirits, not the present or the future, and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord! [Romans 8:38-39, CEV]

You see, this we can do. Why? Because the Spirit offers us a new reason for hope. And that’s the third thing it offers.

Without a doubt, all signs point to spring. But you know, along with the warmer air and the longer days and that faint smell of stuffed peppers and vegetable beef, there’ll also be a few thunderstorms that will scare the pudding out of Coco Chanel. That’s just the way it is. But I’ll tell you, I think this same thing applies to more than just little, white dogs. Our world is a tough place: it always was and it always will be. And for that reason, it’ll always be challenging for people to shine God’s light in darkness, regardless of the amount of grace they’ve been given or faith they show or peace they have. That’s also just the way it is.

But praise the Lord, God’s also given us the SPIRIT and that Spirit offers us a new sense of freedom and a new focus to claim and a new source for hope. And you know, I think this is something we need to remember as we approach Easter and beyond. And next week, we’ll move to Paul’s sixth word: HUMILITY.

Today in the Mission Yearbook - Webinar focuses on nonviolent action in Ukraine

Witness, Share and Evangelize: Today in the Mission Yearbook - Webinar focuses on...: Members of Congress are urged to support diplomacy March 28, 2023 Photo by Karollyne Hubert via Unsplash With the one-year anniversary of Ru...

Bible Readings for March 29, 2023

Study, Learn and Grow: Bible Readings for March 29, 2023: Let's read the Bible together in the next year.  Today our passages are Deuteronomy 11:1–12:32; Luke 8:22-39; Psalm 70:1-5; and Prove...

Tuesday, March 28, 2023

Bible Readings for March 28, 2023

Study, Learn and Grow: Bible Readings for March 28, 2023: Let's read the Bible together in the next year.  Today our passages are Deuteronomy 9:1–10:22; Luke 8:4-21; Psalm 69:19-36; and Prove...

Sunday, March 26, 2023

Minute for Mission: Justice Advocacy Sunday

Witness, Share and Evangelize: Minute for Mission: Justice Advocacy Sunday: March 26, 2023 The Rev. Jimmie Hawkins Justice Advocacy Sunday is one of the most significant days in the life of the Presbyterian Church (U...

Bible Readings for March 26, 2023

Study, Learn and Grow: Bible Readings for March 26, 2023: Let's read the Bible together in the next year.  Today our passages are Deuteronomy 5-6:25 ;  Luke 7:1-35 ;  Psalm 68:19-35 ; and  Pr...

Saturday, March 25, 2023

Friday, March 24, 2023

Prayer Requests to be shared during Sunday’s service

On Sunday, March 26, Sligo Presbyterian Church will lift to God the following needs.

  • Alexa
  • Armed Forces 
  • Arnold Bowser
  • Barry Divins
  • Bob Varner
  • Brooke Schmader
  • Bruce Amsier
  • Bruce Bowman
  • Bus Clark
  • Carol Carr
  • Cass' Neice
  • Church Leaders 
  • College Students
  • Corbin
  • David Glatt
  • Debbie Myers
  • Doctors & Nurses & all essential workers
  • Duane Quinn
  • Ella Henry
  • Francis Maines
  • Government Leaders 
  • Ian & Dana McCormack
  • JR Sherry
  • Jim Mahle
  • Jim Mason
  • Lana Todd
  • Larry Jamison
  • Lori Myers
  • Mary Andrus
  • Maxine Hartle
  • Maxine Simpson
  • Mike Hiles
  • Mike Miller
  • Noah
  • Our Youth
  • Patty Selle
  • Police Officers
  • Randy Frampton
  • Rick Clark
  • Riley
  • Ron & Shelly Haines
  • Ron Lerch
  • Rowan Ramirez
  • Rusty Clark
  • Rwanda Partner
  • Sandy Patterson
  • Sandy Patterson's sister-in-law
  • Sara Beth Lawrence
  • Sean Bayless
  • Stephen
  • Stephen & Alice Lucas
  • Tadd French
  • Tamlynn
  • The Family of Peggy Wiant
  • The Family of Sherry Laughlin
  • Velma Stewart
  • Virginia Heidler
  • Wes Summerville
  • World Vision

Today in the Mission Yearbook - The church as community organizer

Witness, Share and Evangelize: Today in the Mission Yearbook - The church as comm... : SDOP’s coordinator, the Rev. Dr. Alonzo Johnson, is a...