Minute for Mission: Hiroshima Day (Nuclear Victims’ and Survivors’ Day)

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Bible Readings for August 6, 2026

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Refocusing Faith: A Study of Paul’s First Letter to the Corinthians (Like a Body - 1 Corinthians 12:1-31)

Paul faced a problem. One of the churches he’d planted in Greece was being torn apart by factions and internal conflict, a situation that sounds an awful lot like what we see within the modern church. These divisions not only endangered its ability to share the Christian faith within a pagan world, they also threatened the unity of the church itself. In this letter, Paul challenged these Christians to put aside their animosities and refocus their faith on Jesus Christ. In each session, we’ll consider a part of Paul’s letter as follows:

• Session 1 - Paul’s Greeting (1 Corinthians 1:1-9)
• Session 2 - The Issue (1 Corinthians 1:10–3:4)
• Session 3 - Doing the Work We’ve Been Given (1 Corinthians 3:5–4:21)
• Session 4 - Right and Wrong (1 Corinthians 5:1–6:20)
• Session 5 - Marital Distractions  (1 Corinthians 7:1-40)
• Session 6 - Food, Freedom and Focus (1 Corinthians 8:1–9:23)
• Session 7 - What’s Most Important (1 Corinthians 9:24–11:1)
• Session 8 - Dealing with Traditions and Customs (1 Corinthians 11:2-34)
• Session 9 - Like a Body (1 Corinthians 12:1-31)
• Session 10 - Love (1 Corinthians 13:1-13)
• Session 11 - Tongues  (1 Corinthians 14:1-40)
• Session 12 - Resurrection (1 Corinthians 15:1-58)
• Session 13 - And in Conclusion (1 Corinthians 16:1-24)

In our ninth session, we looked at how Paul compared the church to a body (1 Corinthians 12:1-31). The discussion and passage are below.

1 Corinthians 12:1-31 [New Revised Standard Version Updated Edition]

Now concerning spiritual gifts, brothers and sisters, I do not want you to be ignorant. You know that when you were gentiles you were enticed and led astray to idols that could not speak. Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit.

Now there are varieties of gifts but the same Spirit, and there are varieties of services but the same Lord, and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of powerful deeds, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.

For just as the body is one and has many members, and all the members of the body, though many, are one body, so it is with Christ. For in the one Spirit we were all baptized into one body—Jews or Greeks, slaves or free—and we were all made to drink of one Spirit.

Indeed, the body does not consist of one member but of many. If the foot would say, “Because I am not a hand, I do not belong to the body,” that would not make it any less a part of the body. And if the ear would say, “Because I am not an eye, I do not belong to the body,” that would not make it any less a part of the body. If the whole body were an eye, where would the hearing be? If the whole body were hearing, where would the sense of smell be? But as it is, God arranged the members in the body, each one of them, as he chose. If all were a single member, where would the body be? As it is, there are many members yet one body. The eye cannot say to the hand, “I have no need of you,” nor again the head to the feet, “I have no need of you.” On the contrary, the members of the body that seem to be weaker are indispensable, and those members of the body that we think less honorable we clothe with greater honor, and our less respectable members are treated with greater respect, whereas our more respectable members do not need this. But God has so arranged the body, giving the greater honor to the inferior member, that there may be no dissension within the body, but the members may have the same care for one another. If one member suffers, all suffer together with it; if one member is honored, all rejoice together with it.

Now you are the body of Christ and individually members of it. And God has appointed in the church first apostles, second prophets, third teachers, then deeds of power, then gifts of healing, forms of assistance, forms of leadership, various kinds of tongues. Are all apostles? Are all prophets? Are all teachers? Do all work powerful deeds? Do all possess gifts of healing? Do all speak in tongues? Do all interpret? But strive for the greater gifts. And I will show you a still more excellent way.

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What We Believe: The Faith of the Presbyterian Church (Why did Christ come?)

At Sligo Presbyterian Church, we're discussing what Presbyterians believe and how Presbyterian congregations govern themselves. During the series, we’re answering the following questions:

• Session 1 - Who are we?
• Session 2 - Who is God?
• Session 3 - Why did Christ come?
• Session 4 - What does the Holy Spirit do?
• Session 5 - How can we respond?

In our third session, we answered the question, "Why did Christ come?" A recording of the discussion and the passages used are below.

Luke 19:10 [New Revised Standard Version Updated Edition]

The Son of Man came to look for and to save people who are lost.”

John 6:35-40 [New Revised Standard Version Updated Edition] 

Jesus replied: I am the bread that gives life! No one who comes to me will ever be hungry. No one who has faith in me will ever be thirsty. I have told you already that you have seen me and still do not have faith in me. Everything and everyone that the Father has given me will come to me, and I won’t turn any of them away. I didn’t come from heaven to do what I want! I came to do what the Father wants me to do. He sent me, and he wants to make certain that none of the ones he has given me will be lost. Instead, he wants me to raise them to life on the last day. My Father wants everyone who sees the Son to have faith in him and to have eternal life. Then I will raise them to life on the last day.

John 10:11, 14-18 [New Revised Standard Version Updated Edition] 

I am the good shepherd, and the good shepherd gives up his life for his sheep. ...I am the good shepherd. I know my sheep, and they know me. Just as the Father knows me, I know the Father, and I give up my life for my sheep. I have other sheep that are not in this sheep pen. I must bring them together too, when they hear my voice. Then there will be one flock of sheep and one shepherd. The Father loves me, because I give up my life, so that I may receive it back again. No one takes my life from me. I give it up willingly! I have the power to give it up and the power to receive it back again, just as my Father commanded me to do.

Romans 5:10 [New Revised Standard Version Updated Edition]

Even when we were God’s enemies, he made peace with us, because his Son died for us. Yet something even greater than friendship is ours. Now that we are at peace with God, we will be saved by his Son’s life.

Romans 6:1-11 [New Revised Standard Version Updated Edition]

What should we say? Should we keep on sinning, so that God’s wonderful kindness will show up even better? No, we should not! If we are dead to sin, how can we go on sinning? Don’t you know that all who share in Christ Jesus by being baptized also share in his death? When we were baptized, we died and were buried with Christ. We were baptized, so that we would live a new life, as Christ was raised to life by the glory of God the Father. If we shared in Jesus' death by being baptized, we will be raised to life with him. We know that the persons we used to be were nailed to the cross with Jesus. This was done, so that our sinful bodies would no longer be the slaves of sin. We know that sin doesn’t have power over dead people. As surely as we died with Christ, we believe we will also live with him. We know that death no longer has any power over Christ. He died and was raised to life, never again to die. When Christ died, he died for sin once and for all. But now he is alive, and he lives only for God. In the same way, you must think of yourselves as dead to the power of sin. But Christ Jesus has given life to you, and you live for God.

1 Corinthians 15:20-23 [New Revised Standard Version Updated Edition]

But Christ has been raised to life! And he makes us certain that others will also be raised to life. Just as we will die because of Adam, we will be raised to life because of Christ. Adam brought death to all of us, and Christ will bring life to all of us. But we must each wait our turn. Christ was the first to be raised to life, and his people will be raised to life when he returns.

Hebrews 7:24–8:6 [New Revised Standard Version Updated Edition] 

But Jesus will never die, and so he will be a priest forever! He is forever able to save the people he leads to God, because he always lives to speak to God for them. Jesus is the high priest we need. He is holy and innocent and faultless, and not at all like us sinners. Jesus is honored above all beings in heaven, and he is better than any other high priest. Jesus doesn’t need to offer sacrifices each day for his own sins and then for the sins of the people. He offered a sacrifice once for all, when he gave himself. The Law appoints priests who have weaknesses. But God’s promise, which came later than the Law, appoints his Son. And he is the perfect high priest forever. What I mean is that we have a high priest who sits at the right side of God’s great throne in heaven. He also serves as the priest in the most holy place inside the real tent there in heaven. This tent of worship was set up by the Lord, not by humans. Since all priests must offer gifts and sacrifices, Christ also needed to have something to offer. If he were here on earth, he would not be a priest at all, because here the Law appoints other priests to offer sacrifices. But the tent where they serve is just a copy and a shadow of the real one in heaven. Before Moses made the tent, he was told, “Be sure to make it exactly like the pattern you were shown on the mountain!” Now Christ has been appointed to serve as a priest in a much better way, and he has given us much assurance of a better agreement.