Sligo Presbyterian Church: Our Congregation and Community
In this blog, we'll focus on the working being done at Sligo Presbyterian Church, Sligo, Pennsylvania. We'll also look at what's happening in Sligo, Rimersburg, Clarion, and all the other communities served by our congregation.
Wednesday, August 19, 2026
Minute for Mission: Public Education
Refocusing Faith: A Study of Paul’s First Letter to the Corinthians (Tongues - 1 Corinthians 14:1-40)
Paul faced a problem. One of the churches he’d planted in Greece was being torn apart by factions and internal conflict, a situation that sounds an awful lot like what we see within the modern church. These divisions not only endangered its ability to share the Christian faith within a pagan world, they also threatened the unity of the church itself. In this letter, Paul challenged these Christians to put aside their animosities and refocus their faith on Jesus Christ. In each session, we’ll consider a part of Paul’s letter as follows:
- Session 1 - Paul’s Greeting (1 Corinthians 1:1-9)
- Session 2 - The Issue (1 Corinthians 1:10–3:4)
- Session 3 - Doing the Work We’ve Been Given (1 Corinthians 3:5–4:21)
- Session 4 - Right and Wrong (1 Corinthians 5:1–6:20)
- Session 5 - Marital Distractions (1 Corinthians 7:1-40)
- Session 6 - Food, Freedom and Focus (1 Corinthians 8:1–9:23)
- Session 7 - What’s Most Important (1 Corinthians 9:24–11:1)
- Session 8 - Dealing with Traditions and Customs (1 Corinthians 11:2-34)
- Session 9 - Like a Body (1 Corinthians 12:1-31)
- Session 10 - Love (1 Corinthians 13:1-13)
- Session 11 - Tongues (1 Corinthians 14:1-40)
- Session 12 - Resurrection (1 Corinthians 15:1-58)
- Session 13 - And in Conclusion (1 Corinthians 16:1-24)
In our eleventh session, we looked at how Paul viewed the roles of prophesy and speaking in tongues within the church (1 Corinthians 14:1-40). The discussion and passage are below.
1 Corinthians 14:1-40 [New Revised Standard Version Updated Edition]
Pursue love and strive for the spiritual gifts and especially that you may prophesy. For those who speak in a tongue do not speak to other people but to God, for no one understands them, since they are speaking mysteries in the Spirit. But those who prophesy speak to other people for their upbuilding and encouragement and consolation. Those who speak in a tongue build up themselves, but those who prophesy build up the church. Now I would like all of you to speak in tongues but even more to prophesy. One who prophesies is greater than one who speaks in tongues, unless someone interprets, so that the church may be built up.
Now, brothers and sisters, if I come to you speaking in tongues, how will I benefit you unless I speak to you in some revelation or knowledge or prophecy or teaching? It is the same way with lifeless instruments that produce sound, such as the flute or the harp. If they do not give distinct notes, how will what is being played on the flute or harp be recognized? And if the bugle gives an indistinct sound, who will get ready for battle? So with yourselves: If in a tongue you utter speech that is not intelligible, how will anyone know what is being said? For you will be speaking into the air. There are doubtless many different kinds of sounds in the world, and nothing is without sound. If then I do not know the meaning of a sound, I will be a foreigner to the speaker and the speaker a foreigner to me. So with yourselves: since you are striving after spiritual gifts, seek to excel in them for building up the church.
Therefore, one who speaks in a tongue should pray for the power to interpret. For if I pray in a tongue, my spirit prays but my mind is unproductive. What should I do then? I will pray with the spirit, but I will pray with the mind also; I will sing praise with the spirit, but I will sing praise with the mind also. Otherwise, if you say a blessing with the spirit, how can anyone in the position of an outsider say the “Amen” to your thanksgiving, since the outsider does not know what you are saying? For you may give thanks well enough, but the other person is not built up. I thank God that I speak in tongues more than all of you; nevertheless, in church I would rather speak five words with my mind, in order to instruct others also, than ten thousand words in a tongue.
Brothers and sisters, do not be children in your thinking; rather, be infants in evil, but in thinking be adults. In the law it is written,
“By people of strange tongues
and by the lips of foreigners
I will speak to this people,
yet even then they will not listen to me,”
says the Lord. Tongues, then, are a sign not for believers but for unbelievers, while prophecy is not for unbelievers but for believers. If, therefore, the entire church comes together and all speak in tongues, and outsiders or unbelievers enter, will they not say that you are out of your mind? But if all prophesy, an unbeliever or outsider who enters is reproved by all and called to account by all. After the secrets of the unbeliever’s heart are disclosed, that person will bow down before God and worship, declaring, “God is really among you.”
What should be done then, my brothers and sisters? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up. If anyone speaks in a tongue, let there be only two or at most three and each in turn, and let one interpret. But if there is no one to interpret, let them be silent in church and speak to themselves and to God. Let two or three prophets speak, and let the others weigh what is said. If someone sitting receives a revelation, let the first person be silent. For you can all prophesy one by one, so that all may learn and all be encouraged (and the spirits of prophets are subject to the prophets, for God is a God not of disorder but of peace), as in all the churches of the saints.
Women should be silent in the churches. For they are not permitted to speak but should be subordinate, as the law also says. If there is something they want to learn, let them ask their husbands at home. For it is shameful for a woman to speak in church. Or did the word of God originate with you? Or are you the only ones it has reached?
Anyone who claims to be a prophet or spiritual must acknowledge that what I am writing to you is a command of the Lord. Anyone who does not recognize this is not to be recognized. So, my brothers and sisters, strive to prophesy, and do not forbid speaking in tongues, but all things should be done decently and in order.
Bible Readings for August 19, 2026
Tuesday, August 18, 2026
Mission Yearbook: UKirk executive director makes a case for evangelism
What We Believe: The Faith of the Presbyterian Church (How can we respond?)
At Sligo Presbyterian Church, we're discussing what Presbyterians believe and how Presbyterian congregations govern themselves. During the series, we’re answering the following questions:
- Session 1 - Who are we?
- Session 2 - Who is God?
- Session 3 - Why did Christ come?
- Session 4 - What does the Holy Spirit do?
- Session 5 - How can we respond?
In our fifth session, we answered the question, "How can we respond?" A recording of the discussion and the passages used are below.
I Corinthians 2:10-14 [New Revised Standard Version Updated Edition]
These things God has revealed to us through the Spirit; for the Spirit searches everything, even the depths of God. For what human being knows what is truly human except the human spirit that is within? So also no one comprehends what is truly God’s except the Spirit of God. Now we have received not the spirit of the world, but the Spirit that is from God, so that we may understand the gifts bestowed on us by God. And we speak of these things in words not taught by human wisdom but taught by the Spirit, interpreting spiritual things to those who are spiritual. Those who are unspiritual do not receive the gifts of God’s Spirit, for they are foolishness to them, and they are unable to understand them because they are spiritually discerned.
John 3:3-8 [New Revised Standard Version Updated Edition]
Jesus answered him, “Very truly, I tell you, no one can see the kingdom of God without being born from above.” Nicodemus said to him, “How can anyone be born after having grown old? Can one enter a second time into the mother’s womb and be born?” Jesus answered, “Very truly, I tell you, no one can enter the kingdom of God without being born of water and Spirit. What is born of the flesh is flesh, and what is born of the Spirit is spirit. Do not be astonished that I said to you, ‘You must be born from above.’ The wind blows where it chooses, and you hear the sound of it, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.”
Ezekiel 36:26, 27 [New Revised Standard Version Updated Edition]
A new heart I will give you, and a new spirit I will put within you; and I will remove from your body the heart of stone and give you a heart of flesh. I will put my spirit within you, and make you follow my statutes and be careful to observe my ordinances.
Ephesians 1:17, 18 [New Revised Standard Version Updated Edition]
I pray that the God of our Lord Jesus Christ, the Father of glory, may give you a spirit of wisdom and revelation as you come to know him, so that, with the eyes of your heart enlightened, you may know what is the hope to which he has called you, what are the riches of his glorious inheritance among the saints,
I Corinthians 12:1-11 [New Revised Standard Version Updated Edition]
Now concerning spiritual gifts, brothers and sisters, I do not want you to be uninformed. You know that when you were pagans, you were enticed and led astray to idols that could not speak. Therefore I want you to understand that no one speaking by the Spirit of God ever says “Let Jesus be cursed!” and no one can say “Jesus is Lord” except by the Holy Spirit. Now there are varieties of gifts, but the same Spirit; and there are varieties of services, but the same Lord; and there are varieties of activities, but it is the same God who activates all of them in everyone. To each is given the manifestation of the Spirit for the common good. To one is given through the Spirit the utterance of wisdom, and to another the utterance of knowledge according to the same Spirit, to another faith by the same Spirit, to another gifts of healing by the one Spirit, to another the working of miracles, to another prophecy, to another the discernment of spirits, to another various kinds of tongues, to another the interpretation of tongues. All these are activated by one and the same Spirit, who allots to each one individually just as the Spirit chooses.
Galatians 5:22-25 [New Revised Standard Version Updated Edition]
By contrast, the fruit of the Spirit is love, joy, peace, patience, kindness, generosity, faithfulness, gentleness, and self-control. There is no law against such things. And those who belong to Christ Jesus have crucified the flesh with its passions and desires. If we live by the Spirit, let us also be guided by the Spirit.
The Testimony of Faithful Witnesses: Saul of Tarsus, Unlikely Disciple (Acts 22:3-15)
Whenever we come to the Bible, we often read looking for instruction and encouragement for the day. But the Bible isn’t meant only to guide us day-by-day. The Scriptures are a historical record. They reveal what God has done and is doing in the world—and introduce us to the people who played a particular role in His plans for the world.
If you’re a longtime reader of the Bible, you’re more than likely familiar with many of these people. Some are examples of faithfulness. Others are cautionary tales against faithlessness. But all were examples of people who furthered God’s plan to give “God loved the people of this world so much that he gave his only Son, so that everyone who has faith in him will have eternal life and never really die.” [John 3:16, CEV]
During this series, we’re discussing the following witnesses to God’s authority and love:
- June 7: Deborah, the Dutiful Judge (Judges 4:4-10, 14, 21-22)
- June 14: Hannah, the Faithful Supplicant (1 Samuel 1:9-20, 25)
- June 28: Amos, Courageous Prophet (Amos 1:1; 2:11-12; 3:7-8; 7:10-15)
- July 5: The Believing Centurion (Matthew 8:5-13)
- July 12: Simon Peter, Restored Disciple (Mark 8:27-29; Luke 22:31-34; John 18:25-27, 21:15-17)
- July 19: Zacchaeus, Repentant Tax Collector (Luke 19:1-11)
- July 26: Mary, Loyal Mother (Luke 2:15-19; John 2:1-5; 19:25-27)
- August 9: Stephen, Unwavering Martyr (Acts 6:7-10; 7:54-60)
- August 16: Saul of Tarsus, Unlikely Disciple (Acts 22:3-15)
- August 23: Timothy, Leader with a Legacy (2 Timothy 1:1-6; 3:14-16)
- August 30: Lydia, Generous Hostess (Acts 16:11-15, 40)
In the ninth session, we discussed Saul of Tarsus, unlikely disciple. The discussion and passage are below:
Acts 22:3-15 [New International Version]
“I am a Jew, born in Tarsus of Cilicia, but brought up in this city. I studied under Gamaliel and was thoroughly trained in the law of our ancestors. I was just as zealous for God as any of you are today. I persecuted the followers of this Way to their death, arresting both men and women and throwing them into prison, as the high priest and all the Council can themselves testify. I even obtained letters from them to their associates in Damascus, and went there to bring these people as prisoners to Jerusalem to be punished.
“About noon as I came near Damascus, suddenly a bright light from heaven flashed around me. I fell to the ground and heard a voice say to me, ‘Saul! Saul! Why do you persecute me?’
“‘Who are you, Lord?’ I asked.
“ ‘I am Jesus of Nazareth, whom you are persecuting,’ he replied. My companions saw the light, but they did not understand the voice of him who was speaking to me.
“‘What shall I do, Lord?’ I asked.
“ ‘Get up,’ the Lord said, ‘and go into Damascus. There you will be told all that you have been assigned to do.’ My companions led me by the hand into Damascus, because the brilliance of the light had blinded me.
“A man named Ananias came to see me. He was a devout observer of the law and highly respected by all the Jews living there. He stood beside me and said, ‘Brother Saul, receive your sight!’ And at that very moment I was able to see him.
“Then he said: ‘The God of our ancestors has chosen you to know his will and to see the Righteous One and to hear words from his mouth. You will be his witness to all people of what you have seen and heard.
The Sligo Presbyterian Church Celebration Service - Sunday, August 16, 2026
Jesus reframes the ten commandments from a list of external rules into matters of the heart. He taught that true righteousness is not merely about avoiding bad actions, but about harboring pure thoughts and actively demonstrating love for God and humanity. During the months of July, August and September, we’ll consider the Ten Commandments Through the Eyes of Jesus, focusing on the following topics:
- July 5 - The Ultimate Summary
- July 12 - No Other Gods
- July 19- No Idols
- July 26 - Do Not Take God's Name in Vain
- August 9 - Keep the Sabbath Holy
- August 16 - Honor Your Father and Mother
- August 23 - Do Not Murder
- August 30 - Do Not Commit Adultery
- September 6 - Do Not Steal
- September 13 - Do Not Bear False Witness
- September 20 - Do Not Covet
On Sunday, April 16, we discussed the fifth commandment: Respect your father and your mother, and you will live a long time in the land I am giving you. [Exodus 20:12, CEV] Below is a video of the service, a presentation of the sermon, and the bulletin & program for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT). You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.
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