Showing posts with label resurrection. Show all posts
Showing posts with label resurrection. Show all posts

Friday, June 12, 2026

From Easter to Pentecost (From the Ascension to the Spirit in Luke and Acts - Luke 24:50-53; Acts 1:1-26)

The members and friends of Sligo Presbyterian Church are discussing the time after the resurrection. We meet on Thursday evenings, at 6:30 p.m., to consider passages that deal with the time between Easter and Pentecost. During this series, we’ll consider the following topics:

In the last session in this series, we looked at the Ascension to the Spirit in Luke and Acts (Luke 24:50-53; Acts 1:1-26). The discussion and passages are below.

Luke 24:50-53 [New Revised Standard Version Updated Edition]

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy, and they were continually in the temple blessing God.

Acts 1:1-26 [New Revised Standard Version Updated Edition]

In the first book, Theophilus, I wrote about all that Jesus began to do and teach until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying: Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

In those days Peter stood up among the brothers and sisters (together the crowd numbered about one hundred twenty persons) and said, “Brothers and sisters, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus, for he was numbered among us and was allotted his share in this ministry.” (Now this man acquired a field with the reward of his wickedness, and falling headlong, he burst open in the middle, and all his bowels gushed out. This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) “For it is written in the book of Psalms,

‘Let his house become desolate,
    and let there be no one to live in it’;

and

‘Let another take his position of overseer.’

“So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.” So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias, and he was added to the eleven apostles.

Friday, June 5, 2026

From Easter to Pentecost (The Commission in John - John 21:1-25)

The members and friends of Sligo Presbyterian Church are discussing the time after the resurrection. We meet on Thursday evenings, at 6:30 p.m., to consider passages that deal with the time between Easter and Pentecost. During this series, we’ll consider the following topics:

In our sixth session, we looked at the commissioning of the disciples in John (John 21:1-25). The discussion and passages are below.

John 21:1-14 [New Revised Standard Version Updated Edition]

After these things Jesus showed himself again to the disciples by the Sea of Tiberias, and he showed himself in this way. Gathered there together were Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of his disciples. Simon Peter said to them, “I am going fishing.” They said to him, “We will go with you.” They went out and got into the boat, but that night they caught nothing.

Just after daybreak, Jesus stood on the beach, but the disciples did not know that it was Jesus. Jesus said to them, “Children, you have no fish, have you?” They answered him, “No.” He said to them, “Cast the net to the right side of the boat, and you will find some.” So they cast it, and now they were not able to haul it in because there were so many fish. That disciple whom Jesus loved said to Peter, “It is the Lord!” When Simon Peter heard that it was the Lord, he put on his outer garment, for he had taken it off, and jumped into the sea. But the other disciples came in the boat, dragging the net full of fish, for they were not far from the land, only about a hundred yards off.

When they had gone ashore, they saw a charcoal fire there, with fish on it, and bread. Jesus said to them, “Bring some of the fish that you have just caught.” So Simon Peter went aboard and hauled the net ashore, full of large fish, a hundred fifty-three of them, and though there were so many, the net was not torn. Jesus said to them, “Come and have breakfast.” Now none of the disciples dared to ask him, “Who are you?” because they knew it was the Lord. Jesus came and took the bread and gave it to them and did the same with the fish. This was now the third time that Jesus appeared to the disciples after he was raised from the dead.

John 21:15-19 [The Pastor's Translation]

When they had finished breakfast, Jesus said to Simon Peter, “Simon son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Feed my lambs.” A second time he said to him, “Simon son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” Jesus said to him, “Tend my sheep.” He said to him the third time, “Simon son of John, do you love me?” Peter felt hurt because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Very truly, I tell you, when you were younger, you used to fasten your own belt and to go wherever you wished. But when you grow old, you will stretch out your hands, and someone else will fasten a belt around you and take you where you do not wish to go.” (He said this to indicate the kind of death by which he would glorify God.) After this he said to him, “Follow me.”

John 21:20-25 [New Revised Standard Version Updated Edition]

Peter turned and saw the disciple whom Jesus loved following them; he was the one who had reclined next to Jesus at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about him?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” So the rumor spread among the brothers and sisters that this disciple would not die. Yet Jesus did not say to him that he would not die, but, “If it is my will that he remain until I come, what is that to you?”

This is the disciple who is testifying to these things and has written them, and we know that his testimony is true. But there are also many other things that Jesus did; if every one of them were written down, I suppose that the world itself could not contain the books that would be written.

Friday, May 22, 2026

From Easter to Pentecost (The Coming of the Spirit in John - John 20:19-31)

The members and friends of Sligo Presbyterian Church are discussing the time after the resurrection. We meet on Thursday evenings, at 6:30 p.m., to consider passages that deal with the time between Easter and Pentecost. During this series, we’ll consider the following topics:

In our fifth session, we looked at the coming of the Spirit in John (John 20:19-31). The discussion and passage are below.

John 20:19-31 [New Revised Standard Version Updated Edition]

When it was evening on that day, the first day of the week, and the doors were locked where the disciples were, for fear of the Jews, Jesus came and stood among them and said, “Peace be with you.” After he said this, he showed them his hands and his side. Then the disciples rejoiced when they saw the Lord. Jesus said to them again, “Peace be with you. As the Father has sent me, so I send you.” When he had said this, he breathed on them and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

But Thomas (who was called the Twin), one of the twelve, was not with them when Jesus came. So the other disciples told him, “We have seen the Lord.” But he said to them, “Unless I see the mark of the nails in his hands and put my finger in the mark of the nails and my hand in his side, I will not believe.”

A week later his disciples were again in the house, and Thomas was with them. Although the doors were shut, Jesus came and stood among them and said, “Peace be with you.” Then he said to Thomas, “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe.” Thomas answered him, “My Lord and my God!” Jesus said to him, “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe.”

Now Jesus did many other signs in the presence of his disciples that are not written in this book. But these are written so that you may continue to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.

Tuesday, May 19, 2026

The Sligo Presbyterian Church Celebration Service - Sunday, May 17, 2026

On Sunday, April 19, we started a new sermon series entitled The Good News of Resurrection: An Exploration of 1 Corinthians 15. During this five-past worship series, we’ll look at how the Apostle Paul viewed the resurrection of Jesus and discuss how it might shape our faith and outlook. We’ll consider the following topics:

In the final message, we focused on 1 Corinthians 15:50-58 and discussed how our resurrection represents victory. Below is a video of the service, a presentation of the sermon, and the bulletin & program for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.











Sunday's Message - Victory and Application (15:50-58)

On Sunday, April 19, we started a new sermon series entitled The Good News of Resurrection: An Exploration of 1 Corinthians 15. During this five-past worship series, we’ll look at how the Apostle Paul viewed the resurrection of Jesus and discuss how it might shape our faith and outlook. We’re considering the following topics:

On Sunday, we focused on 1 Corinthians 15:50-58 and discussed how our resurrection represents victory. Below are a YouTube video and the text of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page


Now, some of y’all might not realize it, but Thursday, May 14, was a pretty important day. As a matter of fact, I don’t think I’m exaggerating when I say it was every bit as important as Monday, February 23, or Wednesday, March 11, or Thursday, April 23. Of course, if you’re not a football fan, you have absolutely no idea what I’m talking about. But if you do follow one or more of the 32 teams in the NFL, then you know that the combine for those entering the draft started on February 23. And free agents could be signed after March 11. And of course, April 23 marked the beginning of the NFL draft right there on the north shore in Pittsburgh. And on May 14, well the National Football League released its 2026 Regular Season football schedule, which included a Wednesday night kick-off game, the first game ever to be played on Thanksgiving Eve, and eleven international games played in London, Munich, Madrid, and Mexico City, but also in Melbourne, Rio de Janeiro, and Paris. I guess American Football is going global in a big way.

Of course, as a fan of both the Indianapolis Colts and the Pittsburgh Steelers, my primary interest didn’t really involve games overseas, which, by the way, the Colts are playing in London and the Steelers in Paris. No, there were two reasons I was drawn to the schedule. First, I wanted to see if the Colts and Steelers were playing one another, which they are on October 11 in Pittsburgh. But second, and this was probably the most important, I wanted to see if I could figure out how many wins there were on the schedules. And to tell you the truth, for my two teams, well, it doesn’t look half bad. I mean, they get to play both the Browns and the Titans; and because of that, their strength of schedule is pretty low. Of course, given how the Colts and the Steelers played at the end of last year, I’m pretty sure that fans of the Patriots and the Eagles might be expecting some victories themselves.

And you know, this business about victory, well, that’s going to be the focus of the last message in this series we’ve been following since the middle of April entitled The Good News of Resurrection: An Exploration of 1 Corinthians 15. Now, as y’all know, during this time, we’ve been talking about what Paul had to say about the resurrection of the dead, starting with him showing that the resurrection of Jesus was grounded in genuine history, eyewitness testimony and divine grace. And then he wrote about why it’s important to believe that the same thing is going to happen to us, because that kind of faith can enable us to hope and can help us to endure and can motivate us to share. And with that established, he went on to explain the order of the resurrection, you know, how Jesus was the first and we’re going to follow and how, in this time between the already and the not yet, we can wait with patience and anticipation and freedom. And then last week, he described what our resurrection was going to be like, you know, how it was going to be a transition and a transformation and the culmination. Now, that’s what we’ve already discussed.

And this morning, we’ll see how Paul brought it all together by focusing on the victory we’re going to experience after the general resurrection of the dead and how that vision can shape us as we go about our living on this side of the grave. In fact, in these last eight verses in chapter fifteen, I think Paul reminded the Corinthians and he reminds us of three victory characteristics that we’re going to experience when we’re raised from death.

For example, based on what Paul wrote, after the resurrection, first, I think our victory will be complete. In other words, according to what he said, I believe it’ll be radical, in fact so off the chain it’s actually hard to get our heads around it right now. I mean, just listen to what Paul wrote:

My friends, I want you to know that our bodies of flesh and blood will decay. This means they cannot share in God’s kingdom, which lasts forever. I will explain a mystery to you. Not every one of us will die, but we will all be changed. It will happen suddenly, quicker than the blink of an eye. At the sound of the last trumpet the dead will be raised. We will all be changed, so we will never die again. Our dead and decaying bodies will be changed into bodies that won’t die or decay. The bodies we now have are weak and can die. But they will be changed into bodies that are eternal. [1 Corinthians 15:50-54a, CEV]

Now, that was what he wrote, and just think about what it means. In a very real sense, when we’re raised from the dead, man, on a fundamental level, everything about us is going to change and it’s going to happen immediately. As a matter of fact, considering what he said, it’s really not surprising that Paul compared dying to falling asleep, because quicker than an eye can blink or a trumpet can sound, the dead will be raised. In other words, after we die, in our next conscious moment, we’re going to be awake, sort of like you wake up after surgery in the recovery room. And when that happens, we’re going to be different. This body we now have, you know the one that’s weak and fragile, the one that ages and breakdowns, I’m talking about the one that eventually dies and decays, man, it’s going to be changed. It’s going to be changed to a body that’s eternal and immortal and indestructible, I’m talking about a body that’s ready to stand before the Son of the Man when he returns. You see, after the resurrection of the dead, our metamorphosis, our transfiguration, our change will be radical and complete. 

And I’ll tell you, believing this, man, it’s got to shape our expectations. I mean, when we trust that regardless of what we might face along the way, regardless of what problems and pain we may have to endure and regardless of how we might leave this mortal toil, there’s resurrection on the other side, and we will be change, I’ll tell you, when this is right there at the core of our faith, we really have no reason to worry, because we can see God on the other side. And God will change us into someone who’s ready to enter into eternity, new men and women, in a new heaven and a new earth. I mean, this can be our vision, something that I believe is going to happen because, after the resurrection, first, our victory will be complete. 

But not only that, second, I think our victory will also be cosmic. You see, we’re not going to be the only thing that God will change. The very fabric of the universe will be different after the dead are raised. I mean, just listen to what Paul wrote:

Then the Scriptures will come true,

“Death has lost the battle!
Where is its victory?
    Where is its sting?”

Sin is what gives death its sting, and the Law is the power behind sin. But thank God for letting our Lord Jesus Christ give us the victory! [1 Corinthians 15:54b-57, CEV]

You see, according to Paul, after the resurrection of the dead, the duo of sin and death is going to end. And I’ll tell you, I believe the impact of this, man, it’s going to be cosmic in scope. And I have a good reason for saying that. You see, even though my knowledge of science is very limited, I know about something called entropy, you know, how, given enough time, everything breaks down. In other words, everything dies, in that it stops being what it was. And I think that applies to all things. As Alfred, Lord Tennyson wrote, “The stream will cease to flow; The wind will cease to blow; ... For all things must die.” Now that’s just the way it is. But according to what Paul wrote, that’s going to change, because in the end, take it to the bank, death is goner. And what’s more, so is sin. And the Law, all those structures that limit us and prevent us from becoming anything more than we were created to be, they’re going to lose their power to control and restrain. You see, when Jesus Christ was raised he started something that will eventually include all creation. And in that way, the victory will be cosmic.

And I’ll tell you, trusting in this, man, I think it can shape our emotions. I mean, when we believe that the coming resurrection is going to change everything, well, we have no reason to fear the future. I mean, no matter how bad things seem to be right now, everything we consider “now” is temporary, not eternal. And even though, by active intent or passive neglect, we may make an absolute mess of our own lives and we may do enormous damage to the world around us, we lack the power to derail the intention of God. You see, his will is going to be done on earth as it is in heaven whether we ask for it or not. Therefore, we don’t need to be afraid of our ultimate future, because it’s firmly in God’s hands. And for that reason, we can actually look forward with assurance and confidence and hope. Take it to the bank, our emotions will change. Why? Man, that’s easy. According to what Paul wrote, I believe after the resurrection, second, our victory will be cosmic. 

And third, in these verses, I think Paul also reminds us that our victory will be coming, you know, in the future. In other words, it’s not present right now. And that’s probably a good thing, because it means that everyone here this morning has some living to do before we wake up in a recreated universe. I mean, just listen to how Paul finished up this chapter dealing with the resurrection:

My dear friends, stand firm and don’t be shaken. Always keep busy working for the Lord. You know that everything you do for him is worthwhile. [1 Corinthians 15:58, CEV]

Now that’s what he wrote. You see, since we live after the first Easter, as I said just a few minutes ago, right now we’re living between resurrections. I mean, on one hand, in most ways, the world is pretty much the same as it was when God made that little mud man named Adam and breathed into him that live-giving spirit. And from that moment on, well, entropy kicked in, didn’t it? As Robert Frost wrote in that wonderful poem Nothing Gold Can Stay:

Nature’s first green is gold,
Her hardest hue to hold.
Her early leaf’s a flower;
But only so an hour.
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay. 

Now, on one hand, that’s our world. On the other hand, though, we believe in the resurrection of Jesus Christ, and we have faith that what God did for him, man, he’s going to do for us. And when he does, our victory is going to be complete and cosmic. You see, right now, we really do live in the middle, with our expectations and emotions shaped by both the already and the not yet. I mean, whether we like it or not, we just can’t escape the fact that our ultimate victory will be coming; therefore, we’re going to have to wait.

But I’ll tell you, I believe knowing this has got to shape our lives, or at the very least, how we choose to live them. Of course, as we go about living, I think it’s really easy to assume that we’ll always have time to do all the stuff we want to do. It’s like what T.S. Eliot wrote in his poem, The Love Song Of J. Alfred Prufrock:

There will be time, there will be time 
To prepare a face to meet the faces that you meet; 
There will be time to murder and create, 
And time for all the works and days of hands 
That lift and drop a question on your plate;         
Time for you and time for me, 
And time yet for a hundred indecisions, 
And for a hundred visions and revisions, 
Before the taking of a toast and tea.

Now, that’s what he wrote, “There will be time.” But of course, deep down, we all know that’s just not true. I mean, it’s easy to believe that we’ll always have time, that is until we don’t. But think about it, just knowing this, well, maybe that can be a reminder that now is the time to act. In other words, maybe now is the time to make the best use of what we have as we live between the resurrections. I mean, maybe now is the time to do what we can to obey Jesus Christ and to love both God and neighbor. And now may be the time to do this boldly, possibly by taking a few risks and thinking outside the box, confident that, as Paul wrote, “You know that everything you do for him is worthwhile.” [1 Corinthians 15:58b, CEV] You see, this is the life we can live, when, third, we believe our victory will be coming. 

Of course, when you’re talking about something that’s in the hands of God, well, we can be pretty certain, right? But as it relates to the 2026 NFL season, well, personally I’m not willing to bet the farm that all those Colt and Steeler wins I can see as I look at the schedule are going to materialize on the field. Of course, if they did, they wouldn’t need to play the game. Still, thinking about what might happen for either the Colts or the Steelers on Sunday, February 14, 2027, well, it’s still fun.

But you know, if we can’t be sure of what will happen with our favorite teams next fall, I think we can be confident of what will happen after we die. You see, sometime in the future God will raise us from the dead; therefore, right here and now, we can trust that our victory will be complete and our victory will be cosmic and our victory will come, three truths that I believe can shape our expectations and emotions and lives. At least, that was what I think the Apostle Paul believed, something we can see in 1 Corinthians 15; therefore, in my opinion, there really is good news in resurrection. 

Friday, May 15, 2026

From Easter to Pentecost (Two Appearances in Luke - Luke 24:13-49)

The members and friends of Sligo Presbyterian Church are discussing the time after the resurrection. We meet on Thursday evenings, at 6:30 p.m., to consider passages that deal with the time between Easter and Pentecost. During this series, we’ll consider the following topics:

In our fourth session, we looked at the two appearances of the risen Jesus in Luke (Luke 24:13-49). The discussion and passage are below.

Luke 24:13-49 [New Revised Standard Version Updated Edition]

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” Then he said to them, “Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him, and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road and how he had been made known to them in the breaking of the bread.

While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see, for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. Yet for all their joy they were still disbelieving and wondering, and he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised, so stay here in the city until you have been clothed with power from on high.”

Thursday, May 14, 2026

The Program and Bulletin for the SPC Worship Service - Sunday, May 17, 2026

On Sunday, April 19, we started a sermon series entitled The Good News of Resurrection: An Exploration of 1 Corinthians 15. During this five-past worship series, we’re looking at how the Apostle Paul viewed the resurrection of Jesus and discuss how it might shape our faith and outlook. We’ll consider the following topics:

On Sunday, we’ll focus on 1 Corinthians 15:50-58 and discuss how our resurrection represents victory. Below is the bulletin and program for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.










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