Thursday, May 21, 2026

The Program and Bulletin for the SPC Worship Service - Sunday, May 24, 2026

This is incomplete. It'll be finished tomorrow. 


On July 4, we'll celebrate our 250th anniversary as a country. And even though we haven’t been perfect, we’ve served as an example of freedom for the rest of the world. But as important as that is, the Bible teaches that true freedom is a spiritual reality found through Jesus Christ that transforms how individuals live, serve, and interact with the world. With that in mind, during the six weeks between Pentecost and Independence Day, we’ll explore six key things the Bible says about our freedom in Christ:

  • May 24 Freedom Is Empowered
  • May 31 Freedom Is Liberating
  • June 7 Freedom Is Enlightened
  • June 14 Freedom Is Limited
  • June 21 Freedom Is Active
  • June 28 Freedom Is Challenging 

Since Sunday, May 24 is Pentecost, we'll discuss how our freedom in Christ is empowered by the Holy Spirit. Below is the bulletin and program for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.


Bible Readings for May 21, 2026

Study, Learn and Grow: Bible Readings for May 21, 2026: Let's read the Bible together in the next year. Today, our passages are 1 Samuel 29:1– 31:13; John 11:54–12:19; Psalm 118:1-18; and Pro...

Wednesday, May 20, 2026

On the Road from Jerusalem: A Study of Acts (A Message to God’s People - Acts 26:1-32)

In our Wednesday morning Bible study, we're using the Acts of the Apostles to discuss the growth of the earlier church from its birth in the city of Jerusalem to Paul’s arrival in Rome. During our time together, we’ll look at the following:

In our twenty-seventh session, we looked at Acts 26:1-32 and discussed Paul's sermon before Herod Agrippa in Caesarea. The discussion and passage are below.



Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and began to defend himself:

“I consider myself fortunate that it is before you, King Agrippa, I am to make my defense today against all the accusations of the Jews, because you are especially familiar with all the customs and controversies of the Jews; therefore I beg of you to listen to me patiently.

“All the Jews know my way of life from my youth, a life spent from the beginning among my own people and in Jerusalem. They have known for a long time, if they are willing to testify, that I have belonged to the strictest sect of our religion and lived as a Pharisee. And now I stand here on trial on account of my hope in the promise made by God to our ancestors, a promise that our twelve tribes hope to attain, as they earnestly worship day and night. It is for this hope, Your Excellency, that I am accused by Jews! Why is it thought incredible by any of you that God raises the dead?

“Indeed, I myself was convinced that I ought to do many things against the name of Jesus of Nazareth. And that is what I did in Jerusalem; with authority received from the chief priests, I not only locked up many of the saints in prison, but I also cast my vote against them when they were being condemned to death. By punishing them often in all the synagogues I tried to force them to blaspheme, and since I was so furiously enraged at them, I pursued them even to foreign cities.

“With this in mind, I was traveling to Damascus with the authority and commission of the chief priests, when at midday along the road, Your Excellency, I saw a light from heaven, brighter than the sun, shining around me and my companions. When we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It hurts you to kick against the goads.’ I asked, ‘Who are you, Lord?’ The Lord answered, ‘I am Jesus whom you are persecuting. But get up and stand on your feet, for I have appeared to you for this purpose, to appoint you to serve and testify to the things in which you have seen me and to those in which I will appear to you. I will rescue you from your people and from the gentiles—to whom I am sending you to open their eyes so that they may turn from darkness to light and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’

“After that, King Agrippa, I was not disobedient to the heavenly vision but declared first to those in Damascus, then in Jerusalem and throughout the countryside of Judea, and also to the gentiles, that they should repent and turn to God and do deeds consistent with repentance. For this reason the Jews seized me in the temple and tried to kill me. To this day I have had help from God, and so I stand here, testifying to both small and great, saying nothing but what the prophets and Moses said would take place: that the Messiah must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the gentiles.”

While he was making this defense, Festus exclaimed, “You are out of your mind, Paul! Too much learning is driving you insane!” But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking the sober truth. Indeed, the king knows about these things, and to him I speak freely, for I am certain that none of these things has escaped his notice, for this was not done in a corner. King Agrippa, do you believe the prophets? I know that you believe.” Agrippa said to Paul, “Are you so quickly persuading me to become a Christian?” Paul replied, “Whether quickly or not, I pray to God that not only you but also all who are listening to me today might become such as I am—except for these chains.”

Then the king got up and with him the governor and Bernice and those who had been seated with them, and as they were leaving they said to one another, “This man is doing nothing to deserve death or imprisonment.” Agrippa said to Festus, “This man could have been set free if he had not appealed to the emperor.”

Bible Readings for May 20, 2026

Study, Learn and Grow: Bible Readings for May 20, 2026: Let's read the Bible together in the next year. Today, our passages are 1 Samuel 26-28:25; John 11:1-53; Psalm 117:1-2; and Proverbs 15...

Mission Yearbook: Seattle youth pastor says keys to discernment are consistency and community

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Tuesday, May 19, 2026

The Sligo Presbyterian Church Celebration Service - Sunday, May 17, 2026

On Sunday, April 19, we started a new sermon series entitled The Good News of Resurrection: An Exploration of 1 Corinthians 15. During this five-past worship series, we’ll look at how the Apostle Paul viewed the resurrection of Jesus and discuss how it might shape our faith and outlook. We’ll consider the following topics:

In the final message, we focused on 1 Corinthians 15:50-58 and discussed how our resurrection represents victory. Below is a video of the service, a presentation of the sermon, and the bulletin & program for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.











Sunday's Message - Victory and Application (15:50-58)

On Sunday, April 19, we started a new sermon series entitled The Good News of Resurrection: An Exploration of 1 Corinthians 15. During this five-past worship series, we’ll look at how the Apostle Paul viewed the resurrection of Jesus and discuss how it might shape our faith and outlook. We’re considering the following topics:

On Sunday, we focused on 1 Corinthians 15:50-58 and discussed how our resurrection represents victory. Below are a YouTube video and the text of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page


Now, some of y’all might not realize it, but Thursday, May 14, was a pretty important day. As a matter of fact, I don’t think I’m exaggerating when I say it was every bit as important as Monday, February 23, or Wednesday, March 11, or Thursday, April 23. Of course, if you’re not a football fan, you have absolutely no idea what I’m talking about. But if you do follow one or more of the 32 teams in the NFL, then you know that the combine for those entering the draft started on February 23. And free agents could be signed after March 11. And of course, April 23 marked the beginning of the NFL draft right there on the north shore in Pittsburgh. And on May 14, well the National Football League released its 2026 Regular Season football schedule, which included a Wednesday night kick-off game, the first game ever to be played on Thanksgiving Eve, and eleven international games played in London, Munich, Madrid, and Mexico City, but also in Melbourne, Rio de Janeiro, and Paris. I guess American Football is going global in a big way.

Of course, as a fan of both the Indianapolis Colts and the Pittsburgh Steelers, my primary interest didn’t really involve games overseas, which, by the way, the Colts are playing in London and the Steelers in Paris. No, there were two reasons I was drawn to the schedule. First, I wanted to see if the Colts and Steelers were playing one another, which they are on October 11 in Pittsburgh. But second, and this was probably the most important, I wanted to see if I could figure out how many wins there were on the schedules. And to tell you the truth, for my two teams, well, it doesn’t look half bad. I mean, they get to play both the Browns and the Titans; and because of that, their strength of schedule is pretty low. Of course, given how the Colts and the Steelers played at the end of last year, I’m pretty sure that fans of the Patriots and the Eagles might be expecting some victories themselves.

And you know, this business about victory, well, that’s going to be the focus of the last message in this series we’ve been following since the middle of April entitled The Good News of Resurrection: An Exploration of 1 Corinthians 15. Now, as y’all know, during this time, we’ve been talking about what Paul had to say about the resurrection of the dead, starting with him showing that the resurrection of Jesus was grounded in genuine history, eyewitness testimony and divine grace. And then he wrote about why it’s important to believe that the same thing is going to happen to us, because that kind of faith can enable us to hope and can help us to endure and can motivate us to share. And with that established, he went on to explain the order of the resurrection, you know, how Jesus was the first and we’re going to follow and how, in this time between the already and the not yet, we can wait with patience and anticipation and freedom. And then last week, he described what our resurrection was going to be like, you know, how it was going to be a transition and a transformation and the culmination. Now, that’s what we’ve already discussed.

And this morning, we’ll see how Paul brought it all together by focusing on the victory we’re going to experience after the general resurrection of the dead and how that vision can shape us as we go about our living on this side of the grave. In fact, in these last eight verses in chapter fifteen, I think Paul reminded the Corinthians and he reminds us of three victory characteristics that we’re going to experience when we’re raised from death.

For example, based on what Paul wrote, after the resurrection, first, I think our victory will be complete. In other words, according to what he said, I believe it’ll be radical, in fact so off the chain it’s actually hard to get our heads around it right now. I mean, just listen to what Paul wrote:

My friends, I want you to know that our bodies of flesh and blood will decay. This means they cannot share in God’s kingdom, which lasts forever. I will explain a mystery to you. Not every one of us will die, but we will all be changed. It will happen suddenly, quicker than the blink of an eye. At the sound of the last trumpet the dead will be raised. We will all be changed, so we will never die again. Our dead and decaying bodies will be changed into bodies that won’t die or decay. The bodies we now have are weak and can die. But they will be changed into bodies that are eternal. [1 Corinthians 15:50-54a, CEV]

Now, that was what he wrote, and just think about what it means. In a very real sense, when we’re raised from the dead, man, on a fundamental level, everything about us is going to change and it’s going to happen immediately. As a matter of fact, considering what he said, it’s really not surprising that Paul compared dying to falling asleep, because quicker than an eye can blink or a trumpet can sound, the dead will be raised. In other words, after we die, in our next conscious moment, we’re going to be awake, sort of like you wake up after surgery in the recovery room. And when that happens, we’re going to be different. This body we now have, you know the one that’s weak and fragile, the one that ages and breakdowns, I’m talking about the one that eventually dies and decays, man, it’s going to be changed. It’s going to be changed to a body that’s eternal and immortal and indestructible, I’m talking about a body that’s ready to stand before the Son of the Man when he returns. You see, after the resurrection of the dead, our metamorphosis, our transfiguration, our change will be radical and complete. 

And I’ll tell you, believing this, man, it’s got to shape our expectations. I mean, when we trust that regardless of what we might face along the way, regardless of what problems and pain we may have to endure and regardless of how we might leave this mortal toil, there’s resurrection on the other side, and we will be change, I’ll tell you, when this is right there at the core of our faith, we really have no reason to worry, because we can see God on the other side. And God will change us into someone who’s ready to enter into eternity, new men and women, in a new heaven and a new earth. I mean, this can be our vision, something that I believe is going to happen because, after the resurrection, first, our victory will be complete. 

But not only that, second, I think our victory will also be cosmic. You see, we’re not going to be the only thing that God will change. The very fabric of the universe will be different after the dead are raised. I mean, just listen to what Paul wrote:

Then the Scriptures will come true,

“Death has lost the battle!
Where is its victory?
    Where is its sting?”

Sin is what gives death its sting, and the Law is the power behind sin. But thank God for letting our Lord Jesus Christ give us the victory! [1 Corinthians 15:54b-57, CEV]

You see, according to Paul, after the resurrection of the dead, the duo of sin and death is going to end. And I’ll tell you, I believe the impact of this, man, it’s going to be cosmic in scope. And I have a good reason for saying that. You see, even though my knowledge of science is very limited, I know about something called entropy, you know, how, given enough time, everything breaks down. In other words, everything dies, in that it stops being what it was. And I think that applies to all things. As Alfred, Lord Tennyson wrote, “The stream will cease to flow; The wind will cease to blow; ... For all things must die.” Now that’s just the way it is. But according to what Paul wrote, that’s going to change, because in the end, take it to the bank, death is goner. And what’s more, so is sin. And the Law, all those structures that limit us and prevent us from becoming anything more than we were created to be, they’re going to lose their power to control and restrain. You see, when Jesus Christ was raised he started something that will eventually include all creation. And in that way, the victory will be cosmic.

And I’ll tell you, trusting in this, man, I think it can shape our emotions. I mean, when we believe that the coming resurrection is going to change everything, well, we have no reason to fear the future. I mean, no matter how bad things seem to be right now, everything we consider “now” is temporary, not eternal. And even though, by active intent or passive neglect, we may make an absolute mess of our own lives and we may do enormous damage to the world around us, we lack the power to derail the intention of God. You see, his will is going to be done on earth as it is in heaven whether we ask for it or not. Therefore, we don’t need to be afraid of our ultimate future, because it’s firmly in God’s hands. And for that reason, we can actually look forward with assurance and confidence and hope. Take it to the bank, our emotions will change. Why? Man, that’s easy. According to what Paul wrote, I believe after the resurrection, second, our victory will be cosmic. 

And third, in these verses, I think Paul also reminds us that our victory will be coming, you know, in the future. In other words, it’s not present right now. And that’s probably a good thing, because it means that everyone here this morning has some living to do before we wake up in a recreated universe. I mean, just listen to how Paul finished up this chapter dealing with the resurrection:

My dear friends, stand firm and don’t be shaken. Always keep busy working for the Lord. You know that everything you do for him is worthwhile. [1 Corinthians 15:58, CEV]

Now that’s what he wrote. You see, since we live after the first Easter, as I said just a few minutes ago, right now we’re living between resurrections. I mean, on one hand, in most ways, the world is pretty much the same as it was when God made that little mud man named Adam and breathed into him that live-giving spirit. And from that moment on, well, entropy kicked in, didn’t it? As Robert Frost wrote in that wonderful poem Nothing Gold Can Stay:

Nature’s first green is gold,
Her hardest hue to hold.
Her early leaf’s a flower;
But only so an hour.
Then leaf subsides to leaf.
So Eden sank to grief,
So dawn goes down to day.
Nothing gold can stay. 

Now, on one hand, that’s our world. On the other hand, though, we believe in the resurrection of Jesus Christ, and we have faith that what God did for him, man, he’s going to do for us. And when he does, our victory is going to be complete and cosmic. You see, right now, we really do live in the middle, with our expectations and emotions shaped by both the already and the not yet. I mean, whether we like it or not, we just can’t escape the fact that our ultimate victory will be coming; therefore, we’re going to have to wait.

But I’ll tell you, I believe knowing this has got to shape our lives, or at the very least, how we choose to live them. Of course, as we go about living, I think it’s really easy to assume that we’ll always have time to do all the stuff we want to do. It’s like what T.S. Eliot wrote in his poem, The Love Song Of J. Alfred Prufrock:

There will be time, there will be time 
To prepare a face to meet the faces that you meet; 
There will be time to murder and create, 
And time for all the works and days of hands 
That lift and drop a question on your plate;         
Time for you and time for me, 
And time yet for a hundred indecisions, 
And for a hundred visions and revisions, 
Before the taking of a toast and tea.

Now, that’s what he wrote, “There will be time.” But of course, deep down, we all know that’s just not true. I mean, it’s easy to believe that we’ll always have time, that is until we don’t. But think about it, just knowing this, well, maybe that can be a reminder that now is the time to act. In other words, maybe now is the time to make the best use of what we have as we live between the resurrections. I mean, maybe now is the time to do what we can to obey Jesus Christ and to love both God and neighbor. And now may be the time to do this boldly, possibly by taking a few risks and thinking outside the box, confident that, as Paul wrote, “You know that everything you do for him is worthwhile.” [1 Corinthians 15:58b, CEV] You see, this is the life we can live, when, third, we believe our victory will be coming. 

Of course, when you’re talking about something that’s in the hands of God, well, we can be pretty certain, right? But as it relates to the 2026 NFL season, well, personally I’m not willing to bet the farm that all those Colt and Steeler wins I can see as I look at the schedule are going to materialize on the field. Of course, if they did, they wouldn’t need to play the game. Still, thinking about what might happen for either the Colts or the Steelers on Sunday, February 14, 2027, well, it’s still fun.

But you know, if we can’t be sure of what will happen with our favorite teams next fall, I think we can be confident of what will happen after we die. You see, sometime in the future God will raise us from the dead; therefore, right here and now, we can trust that our victory will be complete and our victory will be cosmic and our victory will come, three truths that I believe can shape our expectations and emotions and lives. At least, that was what I think the Apostle Paul believed, something we can see in 1 Corinthians 15; therefore, in my opinion, there really is good news in resurrection. 

Bible Readings for May 19, 2026

Study, Learn and Grow: Bible Readings for May 19, 2026: Let's read the Bible together in the next year. Today, our passages are 1 Samuel 24:1–25:44; John 10:22-42; Psalm 116:1-19; and Proverb...

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Monday, May 18, 2026

Top PC(USA) News of the Week

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Bible Readings for May 18, 2026

Study, Learn and Grow: Bible Readings for May 18, 2026: Let's read the Bible togeth er in the next year. Today, our passages are 1 Samuel 20:1–21:15; John 9:1-41; Psalm 113:1–114:8; and Prover...

Bible Readings for May 17, 2026

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Saturday, May 16, 2026

Prayers for Our Community, Our Nation and Our World

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Bible Readings for May 18-24, 2026

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Bible Readings for May 16, 2026

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Friday, May 15, 2026

Minute for Mission: Palestinian Nakba Remembrance Day

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From Easter to Pentecost (Two Appearances in Luke - Luke 24:13-49)

The members and friends of Sligo Presbyterian Church are discussing the time after the resurrection. We meet on Thursday evenings, at 6:30 p.m., to consider passages that deal with the time between Easter and Pentecost. During this series, we’ll consider the following topics:

In our fourth session, we looked at the two appearances of the risen Jesus in Luke (Luke 24:13-49). The discussion and passage are below.

Luke 24:13-49 [New Revised Standard Version Updated Edition]

Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem, and talking with each other about all these things that had happened. While they were talking and discussing, Jesus himself came near and went with them, but their eyes were kept from recognizing him. And he said to them, “What are you discussing with each other while you walk along?” They stood still, looking sad. Then one of them, whose name was Cleopas, answered him, “Are you the only stranger in Jerusalem who does not know the things that have taken place there in these days?” He asked them, “What things?” They replied, “The things about Jesus of Nazareth, who was a prophet mighty in deed and word before God and all the people, and how our chief priests and leaders handed him over to be condemned to death and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things took place. Moreover, some women of our group astounded us. They were at the tomb early this morning, and when they did not find his body there they came back and told us that they had indeed seen a vision of angels who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but they did not see him.” Then he said to them, “Oh, how foolish you are and how slow of heart to believe all that the prophets have declared! Was it not necessary that the Messiah should suffer these things and then enter into his glory?” Then beginning with Moses and all the prophets, he interpreted to them the things about himself in all the scriptures.

As they came near the village to which they were going, he walked ahead as if he were going on. But they urged him strongly, saying, “Stay with us, because it is almost evening and the day is now nearly over.” So he went in to stay with them. When he was at the table with them, he took bread, blessed and broke it, and gave it to them. Then their eyes were opened, and they recognized him, and he vanished from their sight. They said to each other, “Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?” That same hour they got up and returned to Jerusalem, and they found the eleven and their companions gathered together. They were saying, “The Lord has risen indeed, and he has appeared to Simon!” Then they told what had happened on the road and how he had been made known to them in the breaking of the bread.

While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see, for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. Yet for all their joy they were still disbelieving and wondering, and he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised, so stay here in the city until you have been clothed with power from on high.”

Prayer Requests to be shared during Sunday’s service

On Sunday, May 17, Sligo Presbyterian Church will lift to God the needs below.

  • Adam & Shaina Hile
  • Antonio Jimenez
  • Bade Mohn
  • Barbara Yarchuk
  • Betty Phillips
  • Betty Terwint
  • Bob Varner
  • Brooke
  • Butch, Cass's brother
  • Cara Maguire Defibaugh
  • Carla Hepler
  • Cathy Hale
  • Corbin
  • Dan Wallace
  • Denny Myers
  • Don Free and Family
  • Duane Quinn
  • Eddie Conner
  • Evelyn Barkafelt
  • Fred Summerville
  • Gabe
  • Gavin Blazosky
  • Jane
  • Jason
  • Jayden Shorts
  • Jeb Rapp
  • Jeff Raybuck
  • Jerry & Tracy Hawks
  • Jim Mahle
  • Jim Mason
  • Joann Klamer
  • Joe Amaato
  • Joe Rainey
  • Karen Defibaugh
  • Kaylyn Bashline
  • Kirby McCall
  • Lana Todd
  • Landdon Chalmers
  • Len Gaulin
  • Levi Jack
  • Mary Young
  • Mason Martin
  • Matt
  • Mike Curran
  • Nancy Blauser
  • Pamela
  • Patty Divins
  • Rev. Bruce & Fab Gander
  • Ron & Shelly Haines
  • Ron Lerch
  • Rowan Pinson
  • Rudy
  • Ryan Cornecki & Family
  • Sam & Carol Mason
  • Tadd French
  • The John Kemmer Family
  • TJ
  • Tom Mason
  • Tyler & Tamlynn
  • Valerie Haight and family
  • Van Watkins
  • Vickie White Templin
  • Wes Summerville
  • William Ford
  • Zach Schieberl

The Program and Bulletin for the SPC Worship Service - Sunday, May 24, 2026

This is incomplete. It'll be finished tomorrow.  On July 4, we'll celebrate our 250th anniversary as a country. And even though we h...