Showing posts with label ascension. Show all posts
Showing posts with label ascension. Show all posts

Friday, June 12, 2026

From Easter to Pentecost (From the Ascension to the Spirit in Luke and Acts - Luke 24:50-53; Acts 1:1-26)

The members and friends of Sligo Presbyterian Church are discussing the time after the resurrection. We meet on Thursday evenings, at 6:30 p.m., to consider passages that deal with the time between Easter and Pentecost. During this series, we’ll consider the following topics:

In the last session in this series, we looked at the Ascension to the Spirit in Luke and Acts (Luke 24:50-53; Acts 1:1-26). The discussion and passages are below.

Luke 24:50-53 [New Revised Standard Version Updated Edition]

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy, and they were continually in the temple blessing God.

Acts 1:1-26 [New Revised Standard Version Updated Edition]

In the first book, Theophilus, I wrote about all that Jesus began to do and teach until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen. After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying: Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

In those days Peter stood up among the brothers and sisters (together the crowd numbered about one hundred twenty persons) and said, “Brothers and sisters, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus, for he was numbered among us and was allotted his share in this ministry.” (Now this man acquired a field with the reward of his wickedness, and falling headlong, he burst open in the middle, and all his bowels gushed out. This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) “For it is written in the book of Psalms,

‘Let his house become desolate,
    and let there be no one to live in it’;

and

‘Let another take his position of overseer.’

“So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.” So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias, and he was added to the eleven apostles.

Wednesday, October 15, 2025

On the Road from Jerusalem: A Study of Acts (Transition - Acts 1:3-26)

Join us as we use the Acts of the Apostles to discuss the growth of the earlier church from its birth in the city of Jerusalem to Paul’s arrival in Rome. During our time together, we’ll look at the following:

  • Session 1 - Preparing for the Journey (Acts 1:1-2)
  • Session 2 - Transition (Acts 1:3-26)
  • Session 3 - Birth (Acts 2:1-47)
  • Session 4 - The Work Begins (Acts 2:42–3:26)
  • Session 5 - When Faced with Opposition (Acts 4:1-26)
  • Session 6 - But... (Acts 5:1-42)
  • Session 7 - Problem Solved (Acts 6:1-15)
  • Session 8 - When Something Bad Happens (Acts 7:1-60)
  • Session 9 - Step Two (Acts 8:1-40)
  • Session 10 - Saul (Acts 9:1-43)
  • Session 11 - Clean People (Acts 10:1-48)
  • Session 12 - Phase Three Begins (Acts 11:1-30)
  • Session 13 - Even Above Kings (Acts 12:1-25)
  • Session 14 - The New Kid Takes the Stage (Acts 13:1-52)
  • Session 15 - Approaching a New Community (Acts 14:1-28)
  • Session 16 - Issue Resolved (Acts 15:1-41)
  • Session 17 -  A New World (Acts 16:1-40)
  • Session 18 - Know Your Audience (Acts 17:1-34)
  • Session 19 - The Big Time (Acts 18:1-28)
  • Session 20 - Christ and Culture (Acts 19:1-41)
  • Session 21 - Farewell (Acts 20:1-38)
  • Session 22 - Jerusalem (Acts 21:1-40)
  • Session 23 - A Personal Testimony (Acts 22:1-30)
  • Session 24 - The Plot Thickens (Acts 23:1-35)
  • Session 25 - The Way Continues (Acts 24:1-27)
  • Session 26 - Different Singer, Same Song (Acts 25:1-27)
  • Session 27 - A Message to God’s People (Acts 26:1-32)
  • Session 28 - Will He Make It (Acts 27:1-44)
  • Session 29 - Without Hindrance (Acts 28:1-31)
In our second session, we looked at Acts 1:1-26 and discussed Jesus's instructions to the Apostles and his ascension. The discussion and passage are below.



After his suffering he presented himself alive to them by many convincing proofs, appearing to them during forty days and speaking about the kingdom of God. While staying with them, he ordered them not to leave Jerusalem but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

So when they had come together, they asked him, “Lord, is this the time when you will restore the kingdom to Israel?” He replied, “It is not for you to know the times or periods that the Father has set by his own authority. But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem, in all Judea and Samaria, and to the ends of the earth.” When he had said this, as they were watching, he was lifted up, and a cloud took him out of their sight. While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Then they returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a Sabbath day’s journey away. When they had entered the city, they went to the room upstairs where they were staying: Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, and Simon the Zealot, and Judas son of James. All these were constantly devoting themselves to prayer, together with certain women, including Mary the mother of Jesus, as well as his brothers.

In those days Peter stood up among the brothers and sisters (together the crowd numbered about one hundred twenty persons) and said, “Brothers and sisters, the scripture had to be fulfilled, which the Holy Spirit through David foretold concerning Judas, who became a guide for those who arrested Jesus, for he was numbered among us and was allotted his share in this ministry.” (Now this man acquired a field with the reward of his wickedness, and falling headlong, he burst open in the middle, and all his bowels gushed out. This became known to all the residents of Jerusalem, so that the field was called in their language Hakeldama, that is, Field of Blood.) “For it is written in the book of Psalms,


‘Let his house become desolate,
    and let there be no one to live in it’;

and

‘Let another take his position of overseer.’

“So one of the men who have accompanied us during all the time that the Lord Jesus went in and out among us, beginning from the baptism of John until the day when he was taken up from us—one of these must become a witness with us to his resurrection.” So they proposed two, Joseph called Barsabbas, who was also known as Justus, and Matthias. Then they prayed and said, “Lord, you know everyone’s heart. Show us which one of these two you have chosen to take the place in this ministry and apostleship from which Judas turned aside to go to his own place.” And they cast lots for them, and the lot fell on Matthias, and he was added to the eleven apostles.

Wednesday, October 8, 2025

On the Road from Jerusalem: A Study of Acts (Preparing for the Journey - Acts 1:1-2)

Join us as we use the Acts of the Apostles to discuss the growth of the earlier church from its birth in the city of Jerusalem to Paul’s arrival in Rome. During our time together, we’ll look at the following:

  • Session 1 - Preparing for the Journey (Acts 1:1-2)
  • Session 2 - Transition (Acts 1:1-26)
  • Session 3 - Birth (Acts 2:1-47)
  • Session 4 - The Work Begins (Acts 2:42–3:26)
  • Session 5 - When Faced with Opposition (Acts 4:1-26)
  • Session 6 - But... (Acts 5:1-42)
  • Session 7 - Problem Solved (Acts 6:1-15)
  • Session 8 - When Something Bad Happens (Acts 7:1-60)
  • Session 9 - Step Two (Acts 8:1-40)
  • Session 10 - Saul (Acts 9:1-43)
  • Session 11 - Clean People (Acts 10:1-48)
  • Session 12 - Phase Three Begins (Acts 11:1-30)
  • Session 13 - Even Above Kings (Acts 12:1-25)
  • Session 14 - The New Kid Takes the Stage (Acts 13:1-52)
  • Session 15 - Approaching a New Community (Acts 14:1-28)
  • Session 16 - Issue Resolved (Acts 15:1-41)
  • Session 17 -  A New World (Acts 16:1-40)
  • Session 18 - Know Your Audience (Acts 17:1-34)
  • Session 19 - The Big Time (Acts 18:1-28)
  • Session 20 - Christ and Culture (Acts 19:1-41)
  • Session 21 - Farewell (Acts 20:1-38)
  • Session 22 - Jerusalem (Acts 21:1-40)
  • Session 23 - A Personal Testimony (Acts 22:1-30)
  • Session 24 - The Plot Thickens (Acts 23:1-35)
  • Session 25 - The Way Continues (Acts 24:1-27)
  • Session 26 - Different Singer, Same Song (Acts 25:1-27)
  • Session 27 - A Message to God’s People (Acts 26:1-32)
  • Session 28 - Will He Make It (Acts 27:1-44)
  • Session 29 - Without Hindrance (Acts 28:1-31)
In our first session, we looked at Acts 1:1-2 and discussed the background for the Book of Acts. The discussion and passage are below.


In the first book, Theophilus, I wrote about all that Jesus began to do and teach until the day when he was taken up to heaven, after giving instructions through the Holy Spirit to the apostles whom he had chosen.

Wednesday, October 1, 2025

On the Road to Jerusalem: A Study of Luke (The Blessing and Departure - Luke 24:36-53)

At Sligo Presbyterian Church, we're using the Gospel of Luke to discuss the journey made by Jesus Christ to the city of Jerusalem, from his birth to his ascension. During our time together, we’ll look at the following:

In our thirty-seventh session, we looked at Luke 24:36-53 and talked about Jesus's blessing his disciples and his ascension. The discussion and passage are below.

Luke 24:36-53 [New Revised Standard Version Updated Edition]

While they were talking about this, Jesus himself stood among them and said to them, “Peace be with you.” They were startled and terrified and thought that they were seeing a ghost. He said to them, “Why are you frightened, and why do doubts arise in your hearts? Look at my hands and my feet; see that it is I myself. Touch me and see, for a ghost does not have flesh and bones as you see that I have.” And when he had said this, he showed them his hands and his feet. Yet for all their joy they were still disbelieving and wondering, and he said to them, “Have you anything here to eat?” They gave him a piece of broiled fish, and he took it and ate in their presence.

Then he said to them, “These are my words that I spoke to you while I was still with you—that everything written about me in the law of Moses, the prophets, and the psalms must be fulfilled.” Then he opened their minds to understand the scriptures, and he said to them, “Thus it is written, that the Messiah is to suffer and to rise from the dead on the third day and that repentance and forgiveness of sins is to be proclaimed in his name to all nations, beginning from Jerusalem. You are witnesses of these things. And see, I am sending upon you what my Father promised, so stay here in the city until you have been clothed with power from on high.”

Then he led them out as far as Bethany, and, lifting up his hands, he blessed them. While he was blessing them, he withdrew from them and was carried up into heaven. And they worshiped him and returned to Jerusalem with great joy, and they were continually in the temple blessing God.

Tuesday, September 16, 2025

The Sligo Presbyterian Church Celebration Service - Sunday, September 14, 2025

During the sermon series I Believe: Exploring the Apostle's Creed, the congregation of Sligo Presbyterian Church is using The Apostles Creed to discuss some basic Christian beliefs. We’ll also take those beliefs and apply them to our daily living. This includes talking about why they're important and how they might shape our thoughts, feelings and faith. Below are the topics we'll cover:

On Sunday, September 14, we continued this series by looking at the meaning and significance of saying, "I BELIEVE...he ascended to heaven and is seated at the right hand of God the Father almighty." Below is a video of the service, the video of the sermon, and the service bulletin. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page. 










Sunday's Message - I BELIEVE...he ascended to heaven and is seated at the right hand of God the Father almighty.

During the sermon series I Believe: Exploring the Apostle's Creed, the congregation of Sligo Presbyterian Church is using The Apostles Creed to discuss some basic Christian beliefs. We’ll also take those beliefs and apply them to our daily living. This includes talking about why they're important and how they might shape our thoughts, feelings and faith. Below are the topics we'll cover:

On Sunday, September 14, we continued this series by looking at the meaning and significance of saying, "I BELIEVE...he ascended to heaven and is seated at the right hand of God the Father almighty." Below is the text and a video presentation of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.



Now, if you haven’t already noticed, my better half isn’t with me this morning. I guess you could say, she left me...but I wouldn’t, because it would give y’all the wrong impression. You see, on Thursday morning, she drove to Indianapolis and then went with a friend from high school (a female friend) to visit another friend who lives in St. Louis. And sometime today, she’s driving back to Indianapolis to celebrate her mother’s ninety-fifth birthday. And that’s the reason she’s not here this morning.

And you know, from my perspective, her being gone is a little bit bad but a whole lot good. Let me explain. On the bad side, well, Coco and I really miss her. Now understand, in my life, I’ve lived alone for a long time; therefore, I can pretty much take care of myself. I mean, I already know what I’ll be eating for the next week, and when I’m by myself at home, I live in a very small area; therefore, there’s not much I can mess up. There are rooms I’m not even going to enter until she gets back. Still, I miss her. I miss talking to her, you know, hearing about her day, which has become a whole lot happier since she retired, and sharing with her mine, which is pretty much the same. The house just seems kind of empty without her being around. Now that’s on the “bad news” side of the ledger. On the other hand, I’m absolutely delighted that she’s taken this opportunity to do something with two of her best friends but also to spend as much time as she wants with her ninety-five year old mother. I mean, that’s not the kind of thing for which you can take a mulligan. No, for as much as I miss her just being around, it actually makes me really happy that she decided to go.

And you know, that’s really what we’re going to be talking about this morning as we continue to explore The Apostle’s Creed. Of course, if you’ve been able to be here over the last five weeks, you know that we’ve already discussed what it means to say 

“I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead.” 

Now that’s what we’ve already covered. And this morning, we’ve going to continue our exploration by focusing on the affirmation, “I BELIEVE...he ascended to heaven and is seated at the right hand of  God the Father almighty,” something that I think most Christians claim to believe but may not understand all that well. And to approach this, we’re going to answer two questions. First, why do we say I BELIEVE...he ascended to heaven and is seated at the right hand of God the Father almighty? And then, second, why is this affirmation important, you know, important for us to say? And as we answer that second question, we’ll consider both the bad and the good that might come from saying this part of the creed. Now that’s the plan for the next ten minutes or so. 

Beginning with question number one: Why do we say I BELIEVE...he ascended to heaven and is seated at the right hand of  God the Father almighty? Of course, based on God’s word, I think the reason is pretty clear.

You see, according to scripture, Jesus certainly did ascend into heaven. In other words, sometime after he “suffered under Pontius Pilate, was crucified, died and was buried” and sometime after “he descended into hell [and] on the third day he rose again from the dead,” Jesus left this world and returned to his father, something that Luke described when he wrote this in The Book of Acts:

While the apostles were still with Jesus, they asked him, “Lord, are you now going to give Israel its own king again?”

Jesus said to them, “You don't need to know the time of those events that only the Father controls. But the Holy Spirit will come upon you and give you power. Then you will tell everyone about me in Jerusalem, in all Judea, in Samaria, and everywhere in the world.” After Jesus had said this and while they were watching, he was taken up into a cloud. They could not see him, but as he went up, they kept looking up into the sky.

Suddenly two men dressed in white clothes were standing there beside them. They said, “Why are you men from Galilee standing here and looking up into the sky? Jesus has been taken to heaven. But he will come back in the same way you have seen him go.”

After the apostles returned to the city, they went upstairs to the room where they had been staying. [Acts 1:6-11, 13b, CEV]

Now that was what Luke wrote. And I’ll tell you, in it, three things are pretty apparent, at least to me. I mean, one, right before he went, Jesus was far more interested in telling the Apostles what he wanted them to do than in explaining the political future of Israel. And two, simply put, he left, having been taken up in glory. And three, two men dressed in white, who sound an awful lot like the two men the women saw in the tomb after the resurrection, man, they wanted the Apostles to stop trying to see where Jesus had gone so they could start doing what they’d been told to do. You see, just like the Creed says, first, we believe Jesus ascended to heaven.

But again as it states, we also believe that Jesus is seated at the right hand of God the Father almighty. In other words, when he left those Apostles staring up into the sky, Jesus simply went home, you know, back to his father in heaven, back to his place within God. And you know, this was something that the deacon Stephen saw right before he was executed by the Jewish leaders, also in The Book of Acts. Luke wrote, 

When the council members heard Stephen's speech, they were angry and furious. But Stephen was filled with the Holy Spirit. He looked toward heaven, where he saw our glorious God and Jesus standing at his right side. Then Stephen said, “I see heaven open and the Son of Man standing at the right side of God!” [Acts 7:54-56, CEV]

You see, in a real sense, Jesus went home. I mean, after humbling himself by assuming flesh and after experiencing what it means to be human in almost every way, including all those pesky human emotions, and after he suffered and died and was raised, the Son of Man returned to where he’d come. And then, according to what the Apostle Paul wrote to the Philippians, “Then God gave Christ the highest place and honored his name above all others. So at the name of Jesus everyone will bow down, those in heaven, on and under the earth. And to the glory of God the Father everyone will openly agree, ‘Jesus Christ is Lord!’” [Philippians 2:9-11, CEV] You see, in my opinion, that’s why we say “I BELIEVE...he ascended to heaven and is seated at the right hand of  God the Father almighty,” the answer to our question number one.

But for as important as that may be, I think it’s question number two where the rubber hits the road: Why is this important to say it? I mean, why is it important to say I BELIEVE...he ascended to heaven and is seated at the right hand of God the Father almighty? In other words, what difference does it make to us that we believe that, after the resurrection, the Son rejoined the Father in heaven. Now that’s the question. And I’ll tell you, in my opinion, the answer reflects a little bit of bad, at least for us, but also a whole bunch of good, and I’m talking about the kind of good news that can change lives. Let me show you what I mean.

You see, on one hand, I think there’s a little bit of bad news here, at least, from our perspective. I mean, because he ascended, Jesus is no longer present with us physically, and let’s face it, wouldn’t it be nice, you know, to have Jesus around all the time: to answer all our questions and to tell us exactly what we should do and my goodness, to give us a few absolutes on what’s right and wrong: no more ambiguity, just the facts. Wouldn’t that be nice? Sure it would. Good night nurse, if he didn’t ascend, maybe we wouldn’t be alone and maybe we wouldn’t have to figure out who we’re supposed to trust and what we’re supposed to do all by ourselves. And I’ll tell you, I’ve got a gut feeling that’s why, after he left, the Apostles were just standing around, looking into the sky. Man, I think they hoped he’d come back. But he didn’t, and that ain’t good.  

And you know, because he’s at God’s right hand, we can’t be sure he hears us when we talk with him. My gosh, if he were sitting beside us, we’d be able to share with him, face-to-face, our hopes and dreams, our fears and frustrations, our problems and pain. And we could see him nod and establish eye-contact and hold our hands just to show us that he’s listening. But now, because he’s so far away, we’ve got to trust that he hears, and let’s get real, if the writer of the letter to the Hebrews is correct and “faith makes us sure of what we hope for and gives us proof of what we cannot see,” [Hebrews 11:1, CEV], man, it’s a lot harder to trust things that we can’t see than stuff that we do. I’ll tell you, I think that kind of trust just makes us uncomfortable, doesn’t it; and no one wants to be uncomfortable. You see, on one hand, I think that’s the downside of Jesus leaving us and returning to God.

But you know, for as bad as we think that might be, on the other hand, the good news found in this part of the creed, man, it’s outstanding. You see, although we may be bummed out that he’s not physically around, because he ascended, Jesus sent us his presence in a new and special way. And you know, that’s exactly what he promised he would do. Just listen to what Jesus told his disciples before his resurrection:

I was with you at the first, and so I didn't tell you these things. But now I am going back to the Father who sent me, and none of you asks me where I am going. You are very sad from hearing all of this. But I tell you I am going to do what is best for you. This is why I am going away. The Holy Spirit cannot come to help you until I leave. But after I am gone, I will send the Spirit to you.

The Spirit shows what is true and will come and guide you into the full truth. The Spirit doesn't speak on his own. He will tell you only what he has heard from me, and he will let you know what is going to happen. The Spirit will bring glory to me by taking my message and telling it to you. Everything the Father has is mine. This is why I have said that the Spirit takes my message and tells it to you. [John 16:4b-7, 13-15, CEV]

You see, if he didn’t leave us, we wouldn’t have the “Spirit[, which] shows what is true and will come and guide [us] into the full truth.” [John 13:1, CEV] As a matter of fact, in a very real sense, we’re actually lucky Jesus ascended, you know, that he left us, because if he hadn’t, we wouldn’t have been given his presence in our lives, a presence that offers us a deeper understanding of his words and his will than anything the disciples could have had. In other words, we don’t have to stand around, looking at the clouds, waiting for Jesus to come back. Instead because we have his Spirit, we can come together as God’s people. And we can understand God’s word. And we can roll up our sleeves and do exactly what those two men had to tell the Apostles to do. Man, they don’t have to tell us. Why? Because he ascended, we believe Jesus sent his presence in a new and special way. 

But that’s not all. You see, because we also believe he is at God’s right hand, Jesus is and will always be our direct connection to God. It’s like Paul wrote to the Romans, 

If God is on our side, can anyone be against us? God did not keep back his own Son, but he gave him for us. If God did this, won't he freely give us everything else? If God says his chosen ones are acceptable to him, can anyone bring charges against them? Or can anyone condemn them? No indeed! Christ died and was raised to life, and now he is at God's right side, speaking to him for us. [Romans 8:31b-34, CEV]

Now that’s what Paul wrote, and just think about what that means. You see, because he is there with the Father, we have reason to trust that when we carry to him all our hopes and dreams, all our fears and frustrations and all our problems and pain, not only does he understand us, he speaks for us. The writer of the letter to the Hebrews called Jesus our great High Priest, who “...is forever able to save the people he leads to God, because he always lives to speak to God for them.” [Hebrews 7:25, CEV] I’m telling you, right here and now, I believe this is what Jesus is doing for us right this minute. Man, this is something we can trust. Why? Because he’s at God’s right hand, Jesus is and will always be our direct connection to God. And brothers and sisters, that’s more than just good news. You see, along with the coming of the Spirit, that’s why I think it’s important for us to say I BELIEVE...he ascended to heaven and is seated at the right hand of God the Father almighty, the answer to question number two. 

Now, like I was sharing with you a little while ago, Debbie has gone to Indianapolis to spend some time with her friends and her mother. And even though Coco and I miss her, we’re both glad that she’s having a good time. And I’ll tell you, as we consider Jesus’s departure and his return to God, something that’s certainly grounded in Scripture, I think it’s alright to be a little disappointed that he’s not with us right now and a little discouraged that we’re not able to talk to him face-to-face. I guess you could call that a little bit of bad news. But I’ll tell you, when we remember what’s good, I mean, when we remember that, because he ascended, he sent his presence to us in a new and special way and when we remember that, because he’s at the Father’s right hand, we have a direct connection within God, we each have some excellent reasons to say with enthusiasm and joy, I BELIEVE...he ascended to heaven and is seated at the right hand of  God the Father almighty.

Friday, September 12, 2025

The Bulletin for the SPC Worship Service - Sunday, September 14, 2025

During the sermon series I Believe: Exploring the Apostle's Creed, the congregation of Sligo Presbyterian Church is using The Apostles Creed to discuss some basic Christian beliefs. We’ll also take those beliefs and apply them to our daily living. This includes talking about why they're important and how they might shape our thoughts, feelings and faith. Below are the topics we'll cover:

On Sunday, we’ll continue this series by looking at the meaning and significance of saying, "I BELIEVE...he ascended to heaven and is seated at the right hand of God the Father almighty" We'll also celebrated communion during the service. Below is the bulletin for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.








Study, Learn and Grow: Bible Readings for October 13, 2026

Study, Learn and Grow: Bible Readings for October 13, 2026 :   Let's read the Bible together in the next year. Today, our passages are ...