At Sligo Presbyterian Church, we're using the Gospel of Luke to discuss the journey made by Jesus Christ to the city of Jerusalem, from his birth to his ascension. During our time together, we’ll look at the following:
- Session 1 - The Announcements (Luke 1:1-56)
- Session 2 - The Births (Luke 1:57–2:21)
- Session 3 - Jesus in the Temple (Luke 2:22-52)
- Session 4 - The Ministry of the Baptist (Luke 3:1-20)
- Session 5 - Jesus is Identified (Luke 3:21–4:13)
- Session 6 - Off and Running (Luke 4:14–5:16)
- Session 7 - Early Controversies (Luke 5:17–6:11)
- Session 8 - Choosing and Preparing the 12 (Luke 6:12-49)
- Session 9 - The Christ (Luke 7:1-50)
- Session 10 - Hearing and Doing (Luke 8:1-21)
- Session 11 - Revealing the Power of God (Luke 8:22-56)
- Session 12 - You Are the Christ of God (Luke 9:1-27)
- Session 13 - A Different Kind of Christ (Luke 9:28-50)
- Session 14 - Beginning the Journey (Luke 9:51–10:24)
- Session 15 - Love of God and Neighbor (Luke 10:25-42)
- Session 16 - Prayer (Luke 11:1-13)
- Session 17 - Conflicts and Controversies (Luke 11:14-54)
- Session 18 - Getting Ready [Part 1] (Luke 12:1-34)
- Session 19 - Getting Ready [Part 2] (Luke 12:35–13:9)
- Session 20 - Unexpected Reversals (Luke 13:10-35)
- Session 21 - Kingdom Etiquette (Luke 14:1-35)
- Session 22 - Parables of Joy (Luke 15:1-32)
- Session 23 - The Problem with Wealth (Luke 16:1-31)
- Session 24 - Forgiveness and Faith (Luke 17:1-19)
- Session 25 - The Kingdom Is Coming (Luke 17:20–18:8)
- Session 26 - Rich and Poor (Luke 18:9-18:30)
- Session 27 - Approaching the City (Luke 18:31–19:28)
- Session 28 - The Entry into Jerusalem (Luke 19:29-48)
- Session 29 - Jesus in the Temple Again (Luke 20:1–21:4)
- Session 30 - The Coming End (Luke 21:5-38)
- Session 31 - The Last Supper (Luke 22:1-20)
- Session 32 - Parting Words (Luke 22:21-38)
- Session 33 - Prayer, Arrest and Denials (Luke 22:39-62)
- Session 34 - Trials (Luke 22:63–23:25)
- Session 35 - Crucifixion and Death (Luke 23:26-56)
- Session 36 - Empty Tomb and Emmaus Road (Luke 24:1-35)
- Session 37 - The Blessing and Departure (Luke 24:36-53)
In our twenty-second session, we looked at Luke 15:1-32 and talked about the parables of the lost sheep, the lost coin and the lost son. The discussion and passage are below.
Luke 15:1-32 [New Revised Standard Version Updated Edition]
Now all the tax collectors and sinners were coming near to listen to him. And the Pharisees and the scribes were grumbling and saying, “This fellow welcomes sinners and eats with them.”
So he told them this parable: “Which one of you, having a hundred sheep and losing one of them, does not leave the ninety-nine in the wilderness and go after the one that is lost until he finds it? And when he has found it, he lays it on his shoulders and rejoices. And when he comes home, he calls together his friends and neighbors, saying to them, ‘Rejoice with me, for I have found my lost sheep.’ Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.
“Or what woman having ten silver coins, if she loses one of them, does not light a lamp, sweep the house, and search carefully until she finds it? And when she has found it, she calls together her friends and neighbors, saying, ‘Rejoice with me, for I have found the coin that I had lost.’ Just so, I tell you, there is joy in the presence of the angels of God over one sinner who repents.”
Then Jesus said, “There was a man who had two sons. The younger of them said to his father, ‘Father, give me the share of the wealth that will belong to me.’ So he divided his assets between them. A few days later the younger son gathered all he had and traveled to a distant region, and there he squandered his wealth in dissolute living. When he had spent everything, a severe famine took place throughout that region, and he began to be in need. So he went and hired himself out to one of the citizens of that region, who sent him to his fields to feed the pigs. He would gladly have filled his stomach with the pods that the pigs were eating, and no one gave him anything. But when he came to his senses he said, ‘How many of my father’s hired hands have bread enough and to spare, but here I am dying of hunger! I will get up and go to my father, and I will say to him, “Father, I have sinned against heaven and before you; I am no longer worthy to be called your son; treat me like one of your hired hands.” ’ So he set off and went to his father. But while he was still far off, his father saw him and was filled with compassion; he ran and put his arms around him and kissed him. Then the son said to him, ‘Father, I have sinned against heaven and before you; I am no longer worthy to be called your son.’ But the father said to his slaves, ‘Quickly, bring out a robe—the best one—and put it on him; put a ring on his finger and sandals on his feet. And get the fatted calf and kill it, and let us eat and celebrate, for this son of mine was dead and is alive again; he was lost and is found!’ And they began to celebrate.
“Now his elder son was in the field, and as he came and approached the house, he heard music and dancing. He called one of the slaves and asked what was going on. He replied, ‘Your brother has come, and your father has killed the fatted calf because he has got him back safe and sound.’ Then he became angry and refused to go in. His father came out and began to plead with him. But he answered his father, ‘Listen! For all these years I have been working like a slave for you, and I have never disobeyed your command, yet you have never given me even a young goat so that I might celebrate with my friends. But when this son of yours came back, who has devoured your assets with prostitutes, you killed the fatted calf for him!’ Then the father said to him, ‘Son, you are always with me, and all that is mine is yours. But we had to celebrate and rejoice, because this brother of yours was dead and has come to life; he was lost and has been found.’ ”
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