On the Road to Jerusalem: A Study of Luke (Unexpected Reversals - Luke 13:10-35)

Join us as we use the Gospel of Luke to discuss the journey made by Jesus Christ to the city of Jerusalem, from his birth to his ascension. During our time together, we’ll look at the following:

• Session 1 - The Announcements (Luke 1:1-56)
• Session 2 - The Births (Luke 1:57–2:21)
• Session 3 - Jesus in the Temple (Luke 2:22-52)
• Session 4 - The Ministry of the Baptist (Luke 3:1-20)
• Session 5 - Jesus is Identified (Luke 3:21–4:13)
• Session 6 - Off and Running (Luke 4:14–5:16)
• Session 7 - Early Controversies (Luke 5:17–6:11)
• Session 8 - Choosing and Preparing the 12 (Luke 6:12-49)
• Session 9 - The Christ (Luke 7:1-50)
• Session 10 - Hearing and Doing (Luke 8:1-21)
• Session 11 - Revealing the Power of God (Luke 8:22-56)
• Session 12 - You Are the Christ of God (Luke 9:1-27)
• Session 13 - A Different Kind of Christ (Luke 9:28-50)
• Session 14 - Beginning the Journey (Luke 9:51–10:24)
• Session 15 - Love of God and Neighbor (Luke 10:25-42)
• Session 16 - Prayer (Luke 11:1-13)
• Session 17 - Conflicts and Controversies (Luke 11:14-54)
• Session 18 - Getting Ready [Part 1] (Luke 12:1-34)
• Session 19 - Getting Ready [Part 2]  (Luke 12:35–13:9)
• Session 20 - Unexpected Reversals (Luke 13:10-35)
• Session 21 - Kingdom Etiquette (Luke 14:1-35)
• Session 22 - Parables of Joy (Luke 15:1-32)
• Session 23 - The Problem with Wealth (Luke 16:1-31)
• Session 24 - Forgiveness and Faith (Luke 17:1-19)
• Session 25 - The Kingdom Is Coming (Luke 17:20–18:8)
• Session 26 - Rich and Poor (Luke 18:9-18:30)
• Session 27 - Approaching the City (Luke 18:31–19:28)
• Session 28 - The Entry into Jerusalem (Luke 19:29-48)
• Session 29 - Jesus in the Temple Again (Luke 20:1–21:4)
• Session 30 - The Coming End (Luke 21:5-38)
• Session 31 - The Last Supper (Luke 22:1-20)
• Session 32 - Parting Words (Luke 22:21-38)
• Session 33 - Prayer, Arrest and Denials (Luke 22:39-62)
• Session 34 - Trials (Luke 22:63–23:25)
• Session 35 - Crucifixion and Death (Luke 23:26-56)
• Session 36 - Empty Tomb and Emmaus Road (Luke 24:1-35)
• Session 37 - The Blessing and Departure (Luke 24:36-53)

In our twentieth session, we looked at Luke 13:10-35 and talked about more lessons Jesus had for his disciples. The discussion and passage are below.

Luke 13:10-35 [New Revised Standard Version Updated Edition]

Now he was teaching in one of the synagogues on the Sabbath. And just then there appeared a woman with a spirit that had crippled her for eighteen years. She was bent over and was quite unable to stand up straight. When Jesus saw her, he called her over and said, “Woman, you are set free from your ailment.” When he laid his hands on her, immediately she stood up straight and began praising God. But the leader of the synagogue, indignant because Jesus had cured on the Sabbath, kept saying to the crowd, “There are six days on which work ought to be done; come on those days and be cured and not on the Sabbath day.” But the Lord answered him and said, “You hypocrites! Does not each of you on the Sabbath untie his ox or his donkey from the manger and lead it to water? And ought not this woman, a daughter of Abraham whom Satan bound for eighteen long years, be set free from this bondage on the Sabbath day?” When he said this, all his opponents were put to shame, and the entire crowd was rejoicing at all the wonderful things being done by him.

He said therefore, “What is the kingdom of God like? And to what should I compare it? It is like a mustard seed that someone took and sowed in the garden; it grew and became a tree, and the birds of the air made nests in its branches.”

And again he said, “To what should I compare the kingdom of God? It is like yeast that a woman took and mixed in with three measures of flour until all of it was leavened.”

Jesus went through one town and village after another, teaching as he made his way to Jerusalem. Someone asked him, “Lord, will only a few be saved?” He said to them, “Strive to enter through the narrow door, for many, I tell you, will try to enter and will not be able. Once the owner of the house has got up and shut the door, and you begin to stand outside and to knock at the door, saying, ‘Lord, open to us,’ then in reply he will say to you, ‘I do not know where you come from.’ Then you will begin to say, ‘We ate and drank with you, and you taught in our streets.’ But he will say to you, ‘I do not know where you come from; go away from me, all you evildoers!’ There will be weeping and gnashing of teeth when you see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves thrown out. Then people will come from east and west, from north and south, and take their places at the banquet in the kingdom of God. Indeed, some are last who will be first, and some are first who will be last.”

At that very hour some Pharisees came and said to him, “Get away from here, for Herod wants to kill you.” He said to them, “Go and tell that fox for me, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work. Yet today, tomorrow, and the next day I must be on my way, because it is impossible for a prophet to be killed outside of Jerusalem.’ Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! How often have I desired to gather your children together as a hen gathers her brood under her wings, and you were not willing! See, your house is left to you. And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of the Lord.’”