Showing posts with label The Apostles Creed. Show all posts
Showing posts with label The Apostles Creed. Show all posts

Tuesday, October 28, 2025

The Sligo Presbyterian Church Celebration Service - Sunday, October 26, 2025

During the sermon series I Believe: Exploring the Apostle's Creed, the congregation of Sligo Presbyterian Church is using The Apostles Creed to discuss some basic Christian beliefs. We’ll also take those beliefs and apply them to our daily living. This includes talking about why they're important and how they might shape our thoughts, feelings and faith. Below are the topics we'll cover:

On Sunday, October 26, we concluded this series by looking at the meaning and significance of saying, "I BELIEVE in...and the life everlasting. Amen.Below is a video recording of the service, the video presentation of the sermon, and the service bulletin. You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page










Sunday's Message - I BELIEVE in...and the life everlasting. Amen.


During the sermon series I Believe: Exploring the Apostle's Creed, the congregation of Sligo Presbyterian Church is using The Apostles Creed to discuss some basic Christian beliefs. We’ll also take those beliefs and apply them to our daily living. This includes talking about why they're important and how they might shape our thoughts, feelings and faith. Below are the topics we'll cover:

On Sunday, October 26, we continued this series by looking at the meaning and significance of saying, "I BELIEVE in...and the life everlasting. Amen." Below is the text and a video presentation of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.


Now, I think we can all agree that we have entered the Fall season, haven’t we? Of course, I understand that unofficially, Fall sort of began after Labor Day, you know, when you cover up the pool and put away the white shoes. And officially, the autumnal equinox was September 22, at 2:19 in the afternoon, the time when the sun crossed the celestial equator heading south. But I’ve got to tell you, in the last week, man, for the first time this year, it’s really started to feel like Fall, with the temperature dipping to around 40 at night and around 60 during the day.

And you know, every year when this happens, it always makes me smile, because as a kid, good night nurse, for me, this was the very best time of year, especially with Halloween on the horizon. You see, this was the week to carve the pumpkin and to get the costume and to anticipate the candy that would be pouring into the Rudiger house in just a few days. I mean, this was all happening right now, and that was great. But I’ve got to tell you, even better than that was all the stuff that was going to happen after Halloween. I mean, you’ve got Thanksgiving in a little over three weeks and then the granddaddy of all holidays when you’re a kid, and of course, I’m talking about Christmas itself. You see, as the temperature started to drop and the world became orange and brown, reality became really sweet and the promise of more, even sweeter.

And I’ll tell you, that’s sort of what we’re going to be talking about in our last message dealing with The Apostles Creed. Now, to this point, we’ve looked at the following:

I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, 

Now, that’s where we’ve been.

And this morning, we’re going to talk about the very last affirmation made in the creed: I BELIEVE in...life everlasting, a statement that I think offers something that we can sort of hang on to as we deal with a present that appears to be chocked full of all kinds of problems and pain and look into a future that often seems to offer just more of the same. Specifically, we’re going to use the Bible to consider three aspects of everlasting or eternal life that just might help us not only hang on but also move forward. 

For example, first, I believe that life everlasting is a promise. In other words, it’s something that we can look forward to receiving some time in the future. And you know, I think that’s what the Apostle Paul had in mind when he wrote this to Titus, a protégée about whom Paul wrote, “because of our faith, you are like a son to me.” [Titus 1:4, CEV] To this believer, Paul said, 

I encourage God's own people to have more faith and to understand the truth about religion. Then they will have the hope of eternal life God promised long ago. And God never tells a lie! So, at the proper time, God our Savior gave this message and told me to announce what he had said. [Titus 1:1b-3, CEV]

Now that’s what Paul wrote. 

And I’ll tell you, that just makes sense. I mean, based on the words themselves, everlasting life must involve the future, and I’m talking about that time after we leave behind this mortal toil and enter into a new reality. You see, since Jesus broke the power of sin through his death on the cross and since we can get a glimpse of what’s going to happen because of the empty tomb, we have good reason to believe that the old has died and a new reality has begun. And we can have faith that the time is coming when the dead will be raised, sort of like what we talked about last week, and we’ll enter into a recreated universe where pain and suffering and death will be a thing of the past. And we can trust that in this new heaven and new earth, we’ll not only see God and everyone who’s gone before us, we’ll have the opportunity to spend eternity with them, because time itself is one of those things that have been left behind. And since it’s grounded in a message announced by God our savior, we can be confident that it’s going to happen. I mean, everlasting life was promised by God, and as Paul wrote, “God never tells a lie!” [Titus 1:2b, CEV]

And because of that, man, we can have hope. I mean, just think about it. The time is coming when all the pain and all the trouble and all the conflict we face right now will not only end, but be replaced by a world of peace and tranquility and comfort. That’s our hope. And in that new world, we’ll not only be in the presence of God, we’ll also be with all those who’ve gone before us in this recreated reality. That’s our hope. And in that place, in that Kingdom we pray for each and every Sunday morning, we’ll be able to live in that presence and to enjoy that fellowship but not for an hour or a day or a year. Man, we’re talking about eternity, because in this rebirthed universe, time will no longer have meaning. I’m telling you, that’s our hope too. And at that time, that glorious time, using the words of Paul, we’ll be able to say, 

The bodies we now have are weak and can die. But they will be changed into bodies that are eternal. Then the Scriptures will come true,

“Death has lost the battle!
Where is its victory?
    Where is its sting?”

Sin is what gives death its sting, and the Law is the power behind sin. But thank God for letting our Lord Jesus Christ give us the victory! [1 Corinthians 15:54-57, CEV] 

I’m telling you, I think we can feel hope, because, first, we believe life everlasting is a promise. But that’s not all it is.

Because second, everlasting life is also a reality. You see, it’s not just a promise for the future; rather, it’s something that’s alive and real and present right here and now. And I’ll tell you, I think that was something Jesus understood when he made this prayer to God right before he was lifted up on the cross. Jesus prayed, 

Father, the time has come for you to bring glory to your Son, in order that he may bring glory to you. And you gave him power over all people, so he would give eternal life to everyone you give him. Eternal life is to know you, the only true God, and to know Jesus Christ, the one you sent. I have brought glory to you here on earth by doing everything you gave me to do. Now, Father, give me back the glory I had with you before the world was created. [John 17:1b-5, CEV]

Now that’s what Jesus said.

And let me tell you why I think it’s important. Since he believed that eternal, everlasting life involved knowing the only true God and Jesus Christ, the one who was sent, in other words, that the knowledge which leads to faith was and is eternal life, this wasn’t something people had to wait to receive. Instead it was something that they could claim right now. You see, that’s how Jesus defined eternal life; therefore, when he said that “...everyone who has faith in the Son of Man will have eternal life,” [John 3:15, CEV] he was talking about a relationship with God they could enjoy right now. And when he said, “Even now the harvest workers are receiving their reward by gathering a harvest that brings eternal life. Then everyone who planted the seed and everyone who harvests the crop will celebrate together,” [John 4:36, CEV] he was referring to something that was happening right here. And when he said “I give them eternal life, so that they will never be lost. No one can snatch them out of my hand,” [John 10:28, CEV] he was talking about a sense of safety, a sense of certainty, a sense of security that cannot be lost. You see, this reality is also everlasting life. 

And because it is, not only can we experience hope, man, we can only experience joy. You see, we can experience joy knowing that for reasons we may never understand, God wanted a relationship with us so badly that he entered our time and space in a way we could understand. In other words, he found us, not the other way around. And we can experience joy knowing that the God who loved us before he created the universe wants us to be part of his work, you know, to be laborers in his field and to gather the harvest that he’s caused to grow. And brothers and sisters, we can experience joy just knowing that we will never be lost. No matter what happens to us, we’re always going to be part of his flock and no matter where we go we can never, and I mean never be snatched out of his hand. I'm telling you, along with hope, we can feel joy, because, second, we also believe life everlasting is a reality. But again, even that's not all it is.

Because, third, it’s also a gift. In other words, this wonderful promise that offers so much hope and this incredible reality that can fill us with so much joy, eternal life itself is a gift given to us by God. I mean, just listen to what Paul wrote to the Romans:

When you were slaves of sin, you didn't have to please God. But what good did you receive from the things you did? All you have to show for them is your shame, and they lead to death. Now you have been set free from sin, and you are God's slaves. This will make you holy and will lead you to eternal life. Sin pays off with death. But God's gift is eternal life given by Jesus Christ our Lord. [Romans 6:20-23, CEV]

Let me say that again: But God’s gift is eternal life given by Jesus Christ our Lord. [Romans 6:23b, CEV]

In other words, everlasting life isn’t something that God expects us to deserve and earn. I mean, it’s not a reward that we deserved for being good enough or righteous enough or spiritual enough. And it’s certainly not a wage that we earn, because we’ve said all the right words and prayed all the right prayers and made all the right promises. Man, it’s not anything like that, and I’ll tell you, that’s a good thing, because, since we were slaves to sin, deserving and earning everlasting life is way beyond our ability. Man, eternal life is not God’s payment for services rendered. Instead it’s a gift. It’s based on God’s grace and not our effort. And it becomes real to us, not because we’re worked hard and earned it, instead, because we’ve simply trusted that it was given. You see, that’s what faith is all about. It’s simple trust. And that’s how we experience the promise and reality of eternal life. 

And you know, when we realize that, I think we’re going to feel all kinds of peace. I mean, just think about it, what we didn’t get, we can’t lose, can we? Our salvation is secure. And even if, for whatever reason, we don’t appreciate it for time and even if we choose to wander away from the one who found us and even if we decide to believe that God doesn’t exist, the gift is still there. God doesn’t take it back; that’s something we would do, but not God. No, the promise is still valid. And the reality remains the same. And the gift, man, the gift is always there to be claimed. No wonder the Apostle Paul told the Romans that “nothing in all creation can separate us from God's love for us in Christ Jesus our Lord!” [Romans 8:39b, CEV] I'm telling you, along with hope and joy, we can feel peace, because, third, we also believe life everlasting is a gift.

And so ends The Apostles Creed, almost. You see, after affirming this wonderful promise and reality and gift we call everlasting life, there’s one more word: Amen. Now, in case you don’t already know, ἀμήν is a Greek word that means “truly” or “so be it.” But what’s interesting, in the Bible it can be used in two ways. On one hand, it can be used at the end, particularly of prayers, to show that you’ve finished praying. But, on the other hand, it can also come at the beginning of a statement to show just how important it is. And so, as we say the creed one last time together, at least for a while; let’s think of the word “amen” appearing at both the beginning and the end, because as we’ve seen, this relatively brief statement is an important summation of the Christian faith. And so, together, let’s say what we believe: 

I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins, the resurrection of the body, and life everlasting. Amen.

Friday, October 24, 2025

The Bulletin for the SPC Worship Service - Sunday, October 26, 2025

During the sermon series I Believe: Exploring the Apostle's Creed, the congregation of Sligo Presbyterian Church is using The Apostles Creed to discuss some basic Christian beliefs. We’ll also take those beliefs and apply them to our daily living. This includes talking about why they're important and how they might shape our thoughts, feelings and faith. Below are the topics we'll cover:

On Sunday, we’ll finish this series by looking at the meaning and significance of saying, "I BELIEVE in...the life everlasting. Amen." Below is the bulletin for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.








Tuesday, October 21, 2025

The Sligo Presbyterian Church Celebration Service - Sunday, October 19, 2025

During the sermon series I Believe: Exploring the Apostle's Creed, the congregation of Sligo Presbyterian Church is using The Apostles Creed to discuss some basic Christian beliefs. We’ll also take those beliefs and apply them to our daily living. This includes talking about why they're important and how they might shape our thoughts, feelings and faith. Below are the topics we'll cover:

On Sunday, October 19, we continued this series by looking at the meaning and significance of saying, "I BELIEVE in...the resurrection of the body.Below is a video recording of the service, the video presentation of the sermon, and the service bulletin. You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page










Sunday's Message - I BELIEVE in...the resurrection of the body

During the sermon series I Believe: Exploring the Apostle's Creed, the congregation of Sligo Presbyterian Church is using The Apostles Creed to discuss some basic Christian beliefs. We’ll also take those beliefs and apply them to our daily living. This includes talking about why they're important and how they might shape our thoughts, feelings and faith. Below are the topics we'll cover:

On Sunday, October 19, we continued this series by looking at the meaning and significance of saying, "I BELIEVE in...the resurrection of the body." Below is the text and a video presentation of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.


Now, I graduated from Union Theological Seminary on May 24, 1987. I was ordained on June 14th. And for the last thirty-eight years, I’ve worked with congregations in Montana, North Dakota, Indiana, Virginia, West Virginia, and now Pennsylvania. And in the approximately two thousand worship services I’ve led, today is the first time that any of my congregations have sung “Christ the Lord Is Risen Today” in the month of October. I mean, that’s a song you sing in the Spring, not the Fall; you know, when the temperature is getting warmer, not colder, and plants are starting to sprout up, not die back, and the preferred colors are pastels, not orange and brown. And yet, here we are, singing a song about Easter, when Christmas is still 67 days away. 

Of course, there’s a good reason for breaking tradition this morning. You see, as most of y’all know, over the last couple of months, we’ve been exploring The Apostles Creed. And to this point, we’ve discussed the following, and as we’ve been doing, please read this with me.

I believe in God, the Father almighty, Creator of heaven and earth, and in Jesus Christ, his only Son, our Lord, who was conceived by the Holy Spirit, born of the Virgin Mary, suffered under Pontius Pilate, was crucified, died and was buried; he descended into hell; on the third day he rose again from the dead; he ascended into heaven, and is seated at the right hand of God the Father almighty; from there he will come to judge the living and the dead. I believe in the Holy Spirit, the holy catholic Church, the communion of saints, the forgiveness of sins,

Now that’s what we’ve already covered.

And this morning, we’re moving on to the next affirmation, I BELIEVE in...the resurrection of the body. Of course, before we can discuss it, we need to be on the same page about whose body we’re talking. You see, it’s not about the resurrection of Jesus Christ; that’s something we’ve already looked at when we focused on I BELIEVE...he descended to hell. The third day he rose again from the dead. No, the resurrection we’re talking about this morning is the resurrection of us, you know, of our bodies. And I’ll tell you, when you think about it, this is not exactly an idea that’s important to many Christians now-a-days. I mean, most church-going folks believe that their body is sort of like a shell, and that, when they die, their soul leaves the body behind and goes up to heaven, right? Now that’s the basis for their hope. And because of that, this idea that the body, and I’m talking about our bodies, are going to be raised from death physically, well, that seems both confusing and unnecessary. I mean, exactly how is this going to happen? Is our soul going to come down from heaven and reunite with our nasty old, decayed physical bodies in the grave? That doesn’t make sense. But maybe more important than that, why would it be necessary? I mean, we’ve finally left our mortal toil, haven’t we; why in heaven’s name, no pun intended, would a loving and merciful God make us go back? It would be like cutting the grass, taking a shower and then putting back on your sweaty clothes, yuck. And so, for those reasons, this idea of the dead being raised is either ignored or rejected by a lot of Christians. And yet, here it is, in both the Creed and the Bible. 

And for that reason, we’re going to spend a little time talking about the resurrection of the body. You see, we’re going to consider its meaning and importance. And in particular, we’re going to look at three pretty important benefits that come from accepting our future resurrection. 

For example, first, when we accept the resurrection of the body, I believe our understanding of Jesus’s resurrection deepens. In other words, the whole idea that one day, God’s going to raise us from the dead, I think that actually explains why the resurrection of Jesus Christ was such a big deal. And I’ll tell you, I think that’s exactly what the Apostle Paul was getting at when he wrote this to Corinthians:

If we preach that Christ was raised from death, how can some of you say the dead will not be raised to life? If they won’t be raised to life, Christ himself wasn’t raised to life. And if Christ wasn’t raised to life, our message is worthless, and so is your faith. If the dead won’t be raised to life, we have told lies about God by saying he raised Christ to life, when he really did not.

So if the dead won’t be raised to life, Christ wasn’t raised to life. Unless Christ was raised to life, your faith is useless, and you are still living in your sins. And those people who died after putting their faith in him are completely lost. If our hope in Christ is good only for this life, we are worse off than anyone else.

But Christ has been raised to life! And he makes us certain that others will also be raised to life. Just as we will die because of Adam, we will be raised to life because of Christ. Adam brought death to all of us, and Christ will bring life to all of us. [1 Corinthians 15:12-22, CEV]

Now that’s what it says. 

And tell you, I think that’s really important. You see, for Paul, the resurrection of Jesus wasn’t just a spectacular miracle, you know, an awesome display of God’s power and authority. Instead, its impact and importance is far more personal. I’ll tell you, for Paul, it was both a fulfillment and a beginning. I mean, it was the fulfillment of a promise that was described by both Isaiah and Ezekiel in the Old Testament. And it was the beginning of a process in which we’ll all be involved. You see, since the Jews, you know, guys like both Paul and Jesus, since they believed that souls couldn’t exist without bodies any more than bodies could really live without souls, our resurrection, both body and soul, was necessary for us to have any kind of life after death. And even though that had been just a promise for thousands of years, this resurrection process started when God caused Christ to be raised from death to life. I mean, remember Paul wrote, “Just as we will die because of Adam, we will be raised to life because of Christ. Adam brought death to all of us, and Christ will bring life to all of us.” [1 Corinthians 15:21-22, CEV] You see, since Jesus was raised, body and soul, we have good reason to trust that the day is coming when we will be too.

And in that way, it becomes a tangible reason to hope. Of course, we can always accept the philosophical idea that the body and soul are separate and that, when we die, the spiritual separates from the physical and goes somewhere else. I mean, we can intellectually accept this concept, if that’s what we want to do. Or we can look into the empty tomb with those women. And we can be with those disciples as they touched the holes in his hands and feet and side. And we can stand on that physical mountain in Galilee and hear him tell us exactly what he wants us to do. And as we look and as we touch and as we hear, we can believe that because Jesus Christ was physically raised by God from death to life, so will we. You see, that can be the basis for our hope, because our understanding of Jesus’s resurrection has deepened. And that’s the first thing that I believe will happen, when we accept the resurrection of the body. But that’s not all.

You see, second, when we accept our own coming resurrection, our vision of the future changes. I mean, since we’re talking about something a whole lot more concrete and tangible than the “Family Circus” view of heaven, with the dearly departed floating around on clouds, in white robes and sandals, watching what Billy and Dolly, Jeffy and P.J. are doing down below, since we’ve moved past that vision, we can expect a future that is real and solid. As a matter of fact, it will be as real and as solid as the kind of ultimate future envisioned by John of Patmos in his Revelation. He wrote, 

I saw a new heaven and a new earth. The first heaven and the first earth had disappeared, and so had the sea. Then I saw New Jerusalem, the holy city, coming down from God in heaven. It was like a bride dressed in her wedding gown and ready to meet her husband.

I heard a loud voice shout from the throne:

God’s home is now with his people. He will live with them, and they will be his own. Yes, God will make his home among his people. He will wipe all tears from their eyes, and there will be no more death, suffering, crying, or pain. These things of the past are gone forever.

God’s curse will no longer be on the people of that city. He and the Lamb will be seated there on their thrones, and its people will worship God and will see him face to face. God’s name will be written on the foreheads of the people. Never again will night appear, and no one who lives there will ever need a lamp or the sun. The Lord God will be their light, and they will rule forever. [Revelation 21:1-4; 22:3-5,  CEV]

You see, as he gazed into the future, our future, John didn’t see disembodied spirits floating around, you know, playing the harp and talking about how great a time they’re having with absolutely nothing to do but float on clouds, because, let’s face it, there’s nothing better than being bored out of your mind. No, that’s not what he saw. Instead, he saw a regenerated creation, a restored universe, a new heaven and a new earth without the decay and death that was part of the old. You see, all that stuff will be no more. And we’ll return to Eden, a place where we’ll be able to hear God’s voice and to see his face and to feel him wipe all tears from our eyes. Now for John, that’s our future.

And when we claim it, man, our vision has got to change. For example, when I see my mother again, I don’t believe she’ll be floating around on a cloud; instead, she’ll probably be ironing everything in sight, including underwear and socks, because that’s what she did during her life, and she took pride in us looking good. And I don’t believe she’ll be playing the harp; instead, I hope she’s baking some gingerbread, her specialty, something that right now, I can smell and taste even though it’s probably been twenty years. And I don’t believe she’s been spending her time up there, out there, just waiting for us to die; instead, I expect us all to be together in the twinkling of an eye, in a brand new world where there’ll be no death, no suffering, no crying, and no pain, because those things of the past are gone forever. I’ll tell you, that’s what I think I’ll see, because my vision of the future has changed. And that’s the second thing I believe that will happen, when we accept the resurrection of the body.

And third, right along with deepening our understanding and changing our vision, when we accept the resurrection of the body, I think our appreciation of the physical world increases. In other words, when we understand just how important the physical resurrection of Jesus was and when our vision of our ultimate future is actually grounded, I firmly believe we’ll feel more connected with this physical world that God has made and will redeem. As a matter of fact, we might actually feel the same kind thing the Apostle Paul felt when he wrote this to the Romans:

I am sure what we are suffering now cannot compare with the glory that will be shown to us. In fact, all creation is eagerly waiting for God to show who his children are. Meanwhile, creation is confused, but not because it wants to be confused. God made it this way in the hope that creation would be set free from decay and would share in the glorious freedom of his children. We know that all creation is still groaning and is in pain, like a woman about to give birth. [Romans 8:18-22, CEV]

You see, when Paul looked out at creation, I don’t think he felt this sense of superiority over everything else that God made, because he was spiritual and the land and the sky wasn’t and he had a soul and the plants and the animals didn’t. Instead, with the rest of creation, I believe he knew that he was “eagerly waiting for God to show who his children are.” And with the rest of creation, he knew that he was confused and hoping for that time when all things would be set free from decay and set free to share in God’s glorious freedom. And with the rest of creation, he knew that he was groaning and in pain, “like a woman about to give birth.” You see, unlike those who might believe that their own spiritual nature gives them the right to exploit the physical and that the goal of life is the escape creation, Paul sure seemed to believe that he was a part of what God had made.

And you know, so can we. You see, because we understand the importance of the physical resurrection of Jesus and because we envision our future in a new heaven and a new earth, right here and now, we can decide to take care of this world in which we share so much. For example, we can decide to care for the environment that, according to what he said in Genesis, God entrusted to us as stewards, not exploiters. And we can decide to care for our neighbors, all our neighbors whether they’re across the street or on the other side of the world. And we can decide to care for ourselves, and I’m talking about our bodies and our minds and our spirits. In other words, right here and now, we can decide that what God made is worth saving, something that I believe we’re going to be willing to do, because our appreciation of the physical world has increased; the third thing I believe will happen, when we accept the resurrection of the body.

Now, like I said a little a while ago, although I’d never done it before, it was right and appropriate for us to sing an Easter song in the middle of October. But I’ll tell you, I think it may be just as appropriate to end the service this morning, with “When the Roll Is Called Up Yonder,” a song that focuses on our future. I mean, in the second verse, James Black, wrote,

On that bright and cloudless morning when the dead in Christ shall rise,
And the glory of his resurrection share;
When his chosen ones shall gather to their home beyond the skies,
And the roll is called up yonder, I’ll be there.

You see, when we take these words seriously, our understanding of Jesus’s resurrection deepens and our vision of the future changes and our appreciation of the physical world increases. I’m telling you, this will happen, the minute we say with faith and focus I BELIEVE in...the resurrection of the body.

Bible Readings for July 21, 2026

Study, Learn and Grow: Bible Readings for July 21, 2026 : Let's read the Bible together in the next year. Today, our passages are 2 Ch...