On the Road to Jerusalem: A Study of Luke (Approaching the City - Luke 18:31–19:28)

At Sligo Presbyterian Church, we're using the Gospel of Luke to discuss the journey made by Jesus Christ to the city of Jerusalem, from his birth to his ascension. During our time together, we’ll look at the following:

• Session 1 - The Announcements (Luke 1:1-56)
• Session 2 - The Births (Luke 1:57–2:21)
• Session 3 - Jesus in the Temple (Luke 2:22-52)
• Session 4 - The Ministry of the Baptist (Luke 3:1-20)
• Session 5 - Jesus is Identified (Luke 3:21–4:13)
• Session 6 - Off and Running (Luke 4:14–5:16)
• Session 7 - Early Controversies (Luke 5:17–6:11)
• Session 8 - Choosing and Preparing the 12 (Luke 6:12-49)
• Session 9 - The Christ (Luke 7:1-50)
• Session 10 - Hearing and Doing (Luke 8:1-21)
• Session 11 - Revealing the Power of God (Luke 8:22-56)
• Session 12 - You Are the Christ of God (Luke 9:1-27)
• Session 13 - A Different Kind of Christ (Luke 9:28-50)
• Session 14 - Beginning the Journey (Luke 9:51–10:24)
• Session 15 - Love of God and Neighbor (Luke 10:25-42)
• Session 16 - Prayer (Luke 11:1-13)
• Session 17 - Conflicts and Controversies (Luke 11:14-54)
• Session 18 - Getting Ready [Part 1] (Luke 12:1-34)
• Session 19 - Getting Ready [Part 2]  (Luke 12:35–13:9)
• Session 20 - Unexpected Reversals (Luke 13:10-35)
• Session 21 - Kingdom Etiquette (Luke 14:1-35)
• Session 22 - Parables of Joy (Luke 15:1-32)
• Session 23 - The Problem with Wealth (Luke 16:1-31)
• Session 24 - Forgiveness and Faith (Luke 17:1-19)
• Session 25 - The Kingdom Is Coming (Luke 17:20–18:8)
• Session 26 - Humility (Luke 18:9-30)
• Session 27 - Approaching the City (Luke 18:31–19:28)
• Session 28 - The Entry into Jerusalem (Luke 19:29-48)
• Session 29 - Jesus in the Temple Again (Luke 20:1–21:4)
• Session 30 - The Coming End (Luke 21:5-38)
• Session 31 - The Last Supper (Luke 22:1-20)
• Session 32 - Parting Words (Luke 22:21-38)
• Session 33 - Prayer, Arrest and Denials (Luke 22:39-62)
• Session 34 - Trials (Luke 22:63–23:25)
• Session 35 - Crucifixion and Death (Luke 23:26-56)
• Session 36 - Empty Tomb and Emmaus Road (Luke 24:1-35)
• Session 37 - The Blessing and Departure (Luke 24:36-53)

In our twenty-seventh session, we looked at Luke 18:31–19:28 and talked about Jesus's approach to Jerusalem. The discussion and passage are below.

Luke 18:31-19:28 [New Revised Standard Version Updated Edition]

Then he took the twelve aside and said to them, “Look, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be handed over to the gentiles, and he will be mocked and insulted and spat upon. After they have flogged him, they will kill him, and on the third day he will rise again.” But they understood nothing about all these things; in fact, what he said was hidden from them, and they did not grasp what was said.

As he approached Jericho, a blind man was sitting by the roadside begging. When he heard a crowd going by, he asked what was happening. They told him, “Jesus of Nazareth is passing by.” Then he shouted, “Jesus, Son of David, have mercy on me!” Those who were in front sternly ordered him to be quiet, but he shouted even more loudly, “Son of David, have mercy on me!” Jesus stood still and ordered the man to be brought to him, and when he came near, he asked him, “What do you want me to do for you?” He said, “Lord, let me see again.” Jesus said to him, “Receive your sight; your faith has saved you.” Immediately he regained his sight and followed him, glorifying God, and all the people, when they saw it, praised God.

He entered Jericho and was passing through it. A man was there named Zacchaeus; he was a chief tax collector and was rich. He was trying to see who Jesus was, but on account of the crowd he could not, because he was short in stature. So he ran ahead and climbed a sycamore tree to see him, because he was going to pass that way. When Jesus came to the place, he looked up and said to him, “Zacchaeus, hurry and come down, for I must stay at your house today.” So he hurried down and was happy to welcome him. All who saw it began to grumble and said, “He has gone to be the guest of one who is a sinner.” Zacchaeus stood there and said to the Lord, “Look, half of my possessions, Lord, I will give to the poor, and if I have defrauded anyone of anything, I will pay back four times as much.” Then Jesus said to him, “Today salvation has come to this house, because he, too, is a son of Abraham. For the Son of Man came to seek out and to save the lost.”

As they were listening to this, he went on to tell a parable, because he was near Jerusalem and because they supposed that the kingdom of God was to appear immediately. So he said, “A nobleman went to a distant region to receive royal power for himself and then return. He summoned ten of his slaves and gave them ten pounds and said to them, ‘Do business with these until I come back.’ But the citizens of his country hated him and sent a delegation after him, saying, ‘We do not want this man to rule over us.’ When he returned, having received royal power, he ordered these slaves to whom he had given the money to be summoned so that he might find out what they had gained by doing business. The first came forward and said, ‘Lord, your pound has made ten more pounds.’ He said to him, ‘Well done, good slave! Because you have been trustworthy in a very small thing, take charge of ten cities.’ Then the second came, saying, ‘Lord, your pound has made five pounds.’ He said to him, ‘And you, rule over five cities.’ Then the other came, saying, ‘Lord, here is your pound. I wrapped it up in a piece of cloth, for I was afraid of you, because you are a harsh man; you take what you did not deposit and reap what you did not sow.’ He said to him, ‘I will judge you by your own words, you wicked slave! You knew, did you, that I was a harsh man, taking what I did not deposit and reaping what I did not sow? Why, then, did you not put my money into the bank? Then when I returned, I could have collected it with interest.’ He said to the bystanders, ‘Take the pound from him and give it to the one who has ten pounds.’ (And they said to him, ‘Lord, he has ten pounds!’) ‘I tell you, to all those who have, more will be given, but from those who have nothing, even what they have will be taken away. But as for these enemies of mine who did not want me to rule over them—bring them here and slaughter them in my presence.’ ”

After he had said this, he went on ahead, going up to Jerusalem.