Refocusing Faith: A Study of Paul’s First Letter to the Corinthians (Resurrection, part 1 - 1 Corinthians 15:1-19)

Paul faced a problem. One of the churches he’d planted in Greece was being torn apart by factions and internal conflict, a situation that sounds an awful lot like what we see within the modern church. These divisions not only endangered its ability to share the Christian faith within a pagan world, they also threatened the unity of the church itself. In this letter, Paul challenged these Christians to put aside their animosities and refocus their faith on Jesus Christ. In each session, we’ll consider a part of Paul’s letter as follows:

• Session 1 - Paul’s Greeting (1 Corinthians 1:1-9)
• Session 2 - The Issue (1 Corinthians 1:10–3:4)
• Session 3 - Doing the Work We’ve Been Given (1 Corinthians 3:5–4:21)
• Session 4 - Right and Wrong (1 Corinthians 5:1–6:20)
• Session 5 - Marital Distractions  (1 Corinthians 7:1-40)
• Session 6 - Food, Freedom and Focus (1 Corinthians 8:1–9:23)
• Session 7 - What’s Most Important (1 Corinthians 9:24–11:1)
• Session 8 - Dealing with Traditions and Customs (1 Corinthians 11:2-34)
• Session 9 - Like a Body (1 Corinthians 12:1-31)
• Session 10 - Love (1 Corinthians 13:1-13)
• Session 11 - Tongues, (1 Corinthians 14:1-40)
• Session 12 - Resurrection, part 1 (1 Corinthians 15:1-19)
• Session 13 - Resurrection, part 2 (1 Corinthians 15:20-58)
• Session 14 - And in Conclusion (1 Corinthians 16:1-24)

In our twelfth session, we looked at how Paul viewed the resurrection of the dead (1 Corinthians 15:1-19). The discussion and passage are below.

1 Corinthians 15:1-19 [New Revised Standard Version Updated Edition]

Now I want you to understand, brothers and sisters, the good news that I proclaimed to you, which you in turn received, in which also you stand, through which also you are being saved, if you hold firmly to the message that I proclaimed to you—unless you have come to believe in vain.

For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures and that he was buried and that he was raised on the third day in accordance with the scriptures and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unfit to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me has not been in vain. On the contrary, I worked harder than any of them, though it was not I but the grace of God that is with me. Whether then it was I or they, so we proclaim and so you believed.

Now if Christ is proclaimed as raised from the dead, how can some of you say there is no resurrection of the dead? If there is no resurrection of the dead, then Christ has not been raised, and if Christ has not been raised, then our proclamation is in vain and your faith is in vain. We are even found to be misrepresenting God, because we testified of God that he raised Christ—whom he did not raise if it is true that the dead are not raised. For if the dead are not raised, then Christ has not been raised. If Christ has not been raised, your faith is futile, and you are still in your sins. Then those also who have died in Christ have perished. If for this life only we have hoped in Christ, we are of all people most to be pitied.