Refocusing Faith: A Study of Paul’s First Letter to the Corinthians (Doing the Work We’ve Been Given - 1 Corinthians 3:5–4:21)

Paul faced a problem. One of the churches he’d planted in Greece was being torn apart by factions and internal conflict, a situation that sounds an awful lot like what we see within the modern church. These divisions not only endangered its ability to share the Christian faith within a pagan world, they also threatened the unity of the church itself. In this letter, Paul challenged these Christians to put aside their animosities and refocus their faith on Jesus Christ. In each session, we’ll consider a part of Paul’s letter as follows:

• Session 1 - Paul’s Greeting (1 Corinthians 1:1-9)
• Session 2 - The Issue (1 Corinthians 1:10–3:4)
• Session 3 - Doing the Work We’ve Been Given (1 Corinthians 3:5–4:21)
• Session 4 - Right and Wrong (1 Corinthians 5:1–6:20)
• Session 5 - Marital Distractions  (1 Corinthians 7:1-40)
• Session 6 - Food, Freedom and Focus (1 Corinthians 8:1–9:23)
• Session 7 - What’s Most Important (1 Corinthians 9:24–11:1)
• Session 8 - Dealing with Traditions and Customs (1 Corinthians 11:2-34)
• Session 9 - Like a Body (1 Corinthians 12:1-31)
• Session 10 - Love (1 Corinthians 13:1-13)
• Session 11 - Tongues  (1 Corinthians 14:1-40)
• Session 12 - Resurrection (1 Corinthians 15:1-58)
• Session 13 - And in Conclusion (1 Corinthians 16:1-24)

In our third session, we looked at the issue within the Corinthian church (1 Corinthians 3:5–4:21). The discussion and passage are below.

1 Corinthians 3:5-4:21 [New Revised Standard Version Updated Edition]

What then is Apollos? What is Paul? Servants through whom you came to believe, as the Lord assigned to each. I planted, Apollos watered, but God gave the growth. So neither the one who plants nor the one who waters is anything, but only God who gives the growth. The one who plants and the one who waters have one purpose, and each will receive wages according to their own labor. For we are God’s coworkers, working together; you are God’s field, God’s building.

According to the grace of God given to me, like a wise master builder I laid a foundation, and someone else is building on it. Let each builder choose with care how to build on it. For no one can lay any foundation other than the one that has been laid; that foundation is Jesus Christ. Now if anyone builds on the foundation with gold, silver, precious stones, wood, hay, straw— the work of each builder will become visible, for the day will disclose it, because it will be revealed with fire, and the fire will test what sort of work each has done. If the work that someone has built on the foundation survives, the builder will receive a wage. If the work is burned up, the builder will suffer loss; the builder will be saved, but only as through fire.

Do you not know that you are God’s temple and that God’s Spirit dwells in you? If anyone destroys God’s temple, God will destroy that person. For God’s temple is holy, and you are that temple.

Do not deceive yourselves. If you think that you are wise in this age, you should become fools so that you may become wise. For the wisdom of this world is foolishness with God. For it is written,

“He catches the wise in their craftiness,”

and again,

“The Lord knows the thoughts of the wise,
    that they are futile.”

So let no one boast about people. For all things are yours, whether Paul or Apollos or Cephas or the world or life or death or the present or the future—all are yours, and you are Christ’s, and Christ is God’s.

Think of us in this way: as servants of Christ and stewards of God’s mysteries. Moreover, it is required of stewards that they be found trustworthy. But with me it is a very small thing that I should be judged by you or by any human court. I do not even judge myself. I am not aware of anything against myself, but I am not thereby acquitted. It is the Lord who judges me. Therefore do not pronounce judgment before the time, before the Lord comes, who will bring to light the things now hidden in darkness and will disclose the purposes of the heart. Then each one will receive commendation from God.

I have applied all this to Apollos and myself for your benefit, brothers and sisters, so that you may learn through us what “Not beyond what is written” means, so that none of you will be puffed up in favor of one against another. For who sees anything different in you? What do you have that you did not receive? And if you received it, why do you boast as if you did not receive?

Already you have all you want! Already you have become rich! Quite apart from us you have become kings! If only you had become kings, so that we might be kings with you! For I think that God has exhibited us apostles as last of all, as though sentenced to death, because we have become a spectacle to the world, to angels and to humans. We are fools for the sake of Christ, but you are sensible people in Christ. We are weak, but you are strong. You are honored, but we are dishonored. To the present hour we are hungry and thirsty, we are naked and beaten and homeless, and we grow weary from the work of our own hands. When reviled, we bless; when persecuted, we endure; when slandered, we speak kindly. We have become like the rubbish of the world, the dregs of all things, to this very day.

I am not writing this to make you ashamed but to admonish you as my beloved children. For though you might have ten thousand guardians in Christ, you do not have many fathers. Indeed, in Christ Jesus I fathered you through the gospel. I appeal to you, then, be imitators of me. For this reason I sent you Timothy, who is my beloved and trustworthy child in the Lord, to remind you of my ways in Christ Jesus, as I teach them everywhere in every church. But some of you, thinking that I am not coming to you, have become arrogant. But I will come to you soon, if the Lord wills, and I will find out not the talk of these arrogant people but their power. For the kingdom of God depends not on talk but on power. What would you prefer? Am I to come to you with a stick or with love in a spirit of gentleness?