Roaming through Romans - Back to the Jews (Romans 9:1-29)

Let's spend some time Roaming through Romans, the single work may best offer the Apostle Paul's theology and ethic. You see, in this letter, he explained to the church in Rome his understanding of human nature, faith, righteousness, and God's intention for everybody. He also offered practical ways we can live as Christians within the world and the church. And as we'll see during the seventeen session, what he had to say to the Romans is just as applicable today as it was almost 2,000 years ago. 

We'll following the schedule below:

• September 28 - The Reason for the Letter (Romans 1:1-17)
• October 5 - Human Guilt (Romans 1:18 – 2:12)
• October 12 - Including the Jews and Everyone Else (Romans 2:13 – 3:20)
• October 19 - But There's Faith (Romans 3:21 – 4:25)
• October 26 - Faith and Righteousness (Romans 5:1-21)
• November 2 - The Living Dead (Romans 6:1-14)
• November 9 - Sin, Slaves and Spouses (Romans 6:15 – 7:6)
• November 16 - Sin Remains (Romans 7:7-25)
• November 30 - New Life (Romans 8:1-39)
• December 7 - Back to the Jews (Romans 9:1-29)
• December 14 - But They Rejected Jesus (Romans 9:30 – 10:21)
• December 21 - God's Ultimate Plan (Romans 11:1-36)
• December 28  - Now What We Should Do (Romans 12:1-21)
• January 4 - Obedience and Love (Romans 13:1-14)
• January 11 - Concern for Brothers and Sisters (Romans 14:1 – 15:6)
• January 18 - Tying It Up (Romans 15:7-33)
• January 25 - Personal Greetings (Romans 16:1-27)

During our tenth session we considered Romans 9:1-29. The passage covered and a recording of our discussion is below:

Romans 9:1-29

I am speaking the truth in Christ—I am not lying; my conscience confirms it by the Holy Spirit— I have great sorrow and unceasing anguish in my heart. For I could wish that I myself were accursed and cut off from Christ for the sake of my own people, my kindred according to the flesh. They are Israelites, and to them belong the adoption, the glory, the covenants, the giving of the law, the worship, and the promises; to them belong the patriarchs, and from them, according to the flesh, comes the Messiah, who is over all, God blessed forever. Amen.

It is not as though the word of God had failed. For not all Israelites truly belong to Israel, and not all of Abraham’s children are his true descendants; but “It is through Isaac that descendants shall be named for you.” This means that it is not the children of the flesh who are the children of God, but the children of the promise are counted as descendants. For this is what the promise said, “About this time I will return and Sarah shall have a son.” Nor is that all; something similar happened to Rebecca when she had conceived children by one husband, our ancestor Isaac. Even before they had been born or had done anything good or bad (so that God’s purpose of election might continue, not by works but by his call) she was told, “The elder shall serve the younger.” As it is written, “I have loved Jacob, but I have hated Esau.”

What then are we to say? Is there injustice on God’s part? By no means! For he says to Moses, “I will have mercy on whom I have mercy, and I will have compassion on whom I have compassion.” So it depends not on human will or exertion, but on God who shows mercy. For the scripture says to Pharaoh, “I have raised you up for the very purpose of showing my power in you, so that my name may be proclaimed in all the earth.” So then he has mercy on whomever he chooses, and he hardens the heart of whomever he chooses. You will say to me then, “Why then does he still find fault? For who can resist his will?” But who indeed are you, a human being, to argue with God? Will what is molded say to the one who molds it, “Why have you made me like this?” Has the potter no right over the clay, to make out of the same lump one object for special use and another for ordinary use? What if God, desiring to show his wrath and to make known his power, has endured with much patience the objects of wrath that are made for destruction; and what if he has done so in order to make known the riches of his glory for the objects of mercy, which he has prepared beforehand for glory— including us whom he has called, not from the Jews only but also from the Gentiles?

As indeed he says in Hosea, “Those who were not my people I will call ‘my people,’ and her who was not beloved I will call ‘beloved.’” “And in the very place where it was said to them, ‘You are not my people,’ there they shall be called children of the living God.” And Isaiah cries out concerning Israel, “Though the number of the children of Israel were like the sand of the sea, only a remnant of them will be saved; for the Lord will execute his sentence on the earth quickly and decisively.” And as Isaiah predicted, “If the Lord of hosts had not left survivors to us, we would have fared like Sodom and been made like Gomorrah.”