Saturday, September 30, 2023

Today in the Mission Yearbook - Sharing peace and understanding


Witness, Share and Evangelize: Today in the Mission Yearbook - Sharing peace and ...: Preparing for the Peace & Global Witness Offering September 30, 2023 Every year, Presbyterians are asked to give to the Peace & Glob...

Bible Readings for September 30, 2023

Study, Learn and Grow: Bible Readings for September 30, 2023: Let's read the Bible together in the next year. Today our passages are Isaiah 60:1–62:5; Philippians 1:27–2:18; Psalm 72:1-20; and Prove...

Friday, September 29, 2023

Today in the Mission Yearbook - Do Santa Claus, the American flag and other symbols belong in our churches?

Witness, Share and Evangelize: Today in the Mission Yearbook - Do Santa Claus, th...: The Rev. Jimmie Hawkins takes on some sacred cows at Synod School September 29, 2023 Photo by Fungai Tichawangana via Unsplash The Rev. Jimm...

The Voice of the Martyrs - Urgent prayer needed

Witness, Share and Evangelize: The Voice of the Martyrs - Urgent prayer needed: How should we pray for our Eritrean brothers and sisters in Christ? Members of the global body of Christ are experiencing violence, imprison...

Imperfect Faith from Seed Thoughts

Witness, Share and Evangelize: Imperfect Faith from Seed Thoughts:     Seed Thought for this Week Sent weekly to over 100,000 Christian families and growing. Imperfect Faith Faith involves knowledge. For exa...

U.S. Dept. of Labor Wage and Hour Division Protections for Working Women

U.S. Dept. of Labor Wage and Hour Division

Protections for Working Women

Helping employers, advocates, and healthcare providers understand the workplace rights of new and expectant mothers under the FMLA and the PUMP Act.


  1. During Pregnancy
  • Job-protected leave for prenatal care or when an expecting mother is unable to work during pregnancy
  • Discrimination and harassment based on pregnancy for any aspect of employment is a violation of Title VII of the Civil Rights Act of 1964
  1. Birth and Bonding Time
  • The FMLA also provides a right to unpaid, job-protected leave for the baby's birth or placement of a child with adoptive or foster parents.
  1. Returning to Work and Nursing
  • The FLSA requires most employers to provide nursing mothers with reasonable break time and private space. 
  • It is important that the workers and employers also understand that the FLSA protects workers from discrimination or retaliation when they question the employer's practices or assert their rights. 


Speaker: Karen Welton, Community Outreach & Resource Planning Specialist, U.S. DOL, Wage & Hour Division 


Date: Wednesday, October 18, 2023

Time: 11:00 a.m. to 12:00 p.m.

Format: Webinar

Register Now
Funding support and resources are provided through a cooperative agreement with the US Small Business Administration, by the Commonwealth of Pennsylvania through the Department of Community and Economic Development; and through support from PennWest University Clarion of Pennsylvania. All services are extended to the public on a nondiscriminatory basis. Special arrangements for persons with disabilities can be made by calling (814) 393-2060. All opinions, conclusions or recommendations expressed are those of the author(s) and not necessarily reflect the views of the SBA.

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Lunch at the Meredith Inn Restaurant and a Visit to Wolfs Wood Shop

The SPC Brunch Bunch went to the Meredith Inn Restaurant and Wolfe's Wood Shop in Kittanning on Thursday, September 28. Below are some pictures from the event. We thank Paula Conner for organizing the trip and all those who provided transportation. 












Prayer Requests to be shared during Sunday’s service

On Sunday, October 1, Sligo Presbyterian Church will lift to God the following needs:

  • Andrea Guntrum
  • Armed Forces 
  • Arnold Bowser
  • Barb Smith's niece
  • Barbara Yarchuk
  • Betty Milanovich
  • Betty Phillips
  • Betty Terwint
  • Bob Varner
  • Bruce Bowman
  • Bus Clark
  • Butch
  • Canadian Wildfires
  • Carol Carr
  • Cass' Neice
  • Charles Truitt
  • Chris Sibert
  • Church Leaders 
  • College Students
  • Corbin
  • Dan Kemp
  • David Glatt
  • Debbie Myers
  • Dickey Chrissman
  • Doctors & Nurses & all essential workers
  • Donnie Wirt Sr.
  • Duane Quinn
  • Elaine Lerch
  • Ella Henry
  • Francis Maines
  • Gabe
  • Government Leaders 
  • Jerry Shook
  • Jim Mahle
  • Jim Mason
  • Lana Todd
  • Lori Myers
  • Marcy Hall
  • Mason Martin
  • Maxine Hartle
  • Maxine Simpson
  • Mike Hiles
  • Noah
  • Our Youth
  • Pam Bottomley
  • Patty Selle
  • Phillip Durnell
  • Police Officers
  • Randy Frampton
  • Rick Shadiow
  • Riley
  • Ron & Shelly Haines
  • Ron Lerch
  • Rwanda Partner
  • Sandy Patterson
  • Shirley Barnes
  • Stephen & Alice Lucas
  • Sue Black
  • Tadd French
  • Tamlynn
  • Tony Drass & Family
  • Velma Stewart
  • Wes Summerville
  • World Vision
  • Zach Schieberl

The Bulletin for the SPC Worship Service - Sunday, October 1, 2023

The Holy Spirit is probably the most confusing member of the Trinity. Although we can understand the Father and the Son, it's more difficult for us to grasp the nature of something that can’t be seen. Yet, without the Spirit, we can know very little about either the Father or the Son. And so, starting on Sunday, September 3, we've been looking at the work of the Holy Spirit. During five messages, we'll focus on what the Holy Spirit does for us. Over that time, we'll consider the following: 

On Sunday, we'll focus on how the Holy Spirit empowers us. The bulletin for the service is below. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel at 10:00 a.m.








Prayers for Our Community, Our Nation and Our World

Pray, Praise and Worship: Prayers for Our Community, Our Nation and Our World: We can offer specific daily prayers for our community, nation and world. Between Monday,  October 2 and Sunday, October 8, we'll lay bef...

On the Road from Jerusalem: A Study of Acts (The Work Begins - Acts 3:1-26)

In this series, we're using the Acts of the Apostles to discuss the growth of the earlier church from its birth in the city of Jerusalem to Paul’s arrival in Rome. During our time together, we’ll look at the following:

  • Session 1 - Preparing for the Journey (Acts 1:1-2)
  • Session 2 - Transition (Acts 1:3-26)
  • Session 3 - Birth (Acts 2:1-47)
  • Session 4 - The Work Begins (Acts 3:1-26)
  • Session 5 - When Faced with Opposition (Acts 4:1-26)
  • Session 6 - But... (Acts 5:1-42)
  • Session 7 - Problem Solved (Acts 6:1-15)
  • Session 8 - When Something Bad Happens (Acts 7:1-60)
  • Session 9 - Step Two (Acts 8:1-40)
  • Session 10 - Saul (Acts 9:1-43)
  • Session 11 - Clean People (Acts 10:1-48)
  • Session 12 - Phase Three Begins (Acts 11:1-30)
  • Session 13 - Even Above Kings (Acts 12:1-25)
  • Session 14 - The New Kid Takes the Stage (Acts 13:1-52)
  • Session 15 - Approaching a New Community (Acts 14:1-28)
  • Session 16 - Issue Resolved (Acts 15:1-41)
  • Session 17 -  A New World (Acts 16:1-40)
  • Session 18 - Know Your Audience (Acts 17:1-34)
  • Session 19 - The Big Time (Acts 18:1-28)
  • Session 20 - Christ and Culture (Acts 19:1-41)
  • Session 21 - Farewell (Acts 20:1-38)
  • Session 22 - Jerusalem (Acts 21:1-40)
  • Session 23 - A Personal Testimony (Acts 22:1-30)
  • Session 24 - The Plot Thickens (Acts 23:1-35)
  • Session 25 - The Way Continues (Acts 24:1-27)
  • Session 26 - Different Singer, Same Song (Acts 25:1-27)
  • Session 27 - A Message to God’s People (Acts 26:1-32)
  • Session 28 - Will He Make It (Acts 27:1-44)
  • Session 29 - Without Hindrance (Acts 28:1-31)

In our fourth session, we looked at Peter healing a lame man (Acts 3:1-26). The discussion and passage are below:

Acts 3:1-26

One day Peter and John were going up to the temple at the hour of prayer, at three o’clock in the afternoon. And a man lame from birth was being carried in. People would lay him daily at the gate of the temple called the Beautiful Gate so that he could ask for alms from those entering the temple. When he saw Peter and John about to go into the temple, he asked them for alms. Peter looked intently at him, as did John, and said, “Look at us.” And he fixed his attention on them, expecting to receive something from them. But Peter said, “I have no silver or gold, but what I have I give you; in the name of Jesus Christ of Nazareth, stand up and walk.” And he took him by the right hand and raised him up; and immediately his feet and ankles were made strong. Jumping up, he stood and began to walk, and he entered the temple with them, walking and leaping and praising God. All the people saw him walking and praising God, and they recognized him as the one who used to sit and ask for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him. While he clung to Peter and John, all the people ran together to them in the portico called Solomon’s Portico, utterly astonished.

When Peter saw it, he addressed the people, “You Israelites, why do you wonder at this, or why do you stare at us, as though by our own power or piety we had made him walk? The God of Abraham, the God of Isaac, and the God of Jacob, the God of our ancestors has glorified his servant Jesus, whom you handed over and rejected in the presence of Pilate, though he had decided to release him. But you rejected the Holy and Righteous One and asked to have a murderer given to you, and you killed the Author of life, whom God raised from the dead. To this we are witnesses. And by faith in his name, his name itself has made this man strong, whom you see and know; and the faith that is through Jesus has given him this perfect health in the presence of all of you. “And now, friends, I know that you acted in ignorance, as did also your rulers. In this way God fulfilled what he had foretold through all the prophets, that his Messiah would suffer. Repent therefore, and turn to God so that your sins may be wiped out, so that times of refreshing may come from the presence of the Lord, and that he may send the Messiah appointed for you, that is, Jesus, who must remain in heaven until the time of universal restoration that God announced long ago through his holy prophets. Moses said, ‘The Lord your God will raise up for you from your own people a prophet like me. You must listen to whatever he tells you. And it will be that everyone who does not listen to that prophet will be utterly rooted out of the people.’ And all the prophets, as many as have spoken, from Samuel and those after him, also predicted these days. You are the descendants of the prophets and of the covenant that God gave to your ancestors, saying to Abraham, ‘And in your descendants all the families of the earth shall be blessed.’ When God raised up his servant, he sent him first to you, to bless you by turning each of you from your wicked ways.”

Bible Readings for September 29, 2023

Study, Learn and Grow: Bible Readings for September 29, 2023: Let's read the Bible together in the next year. Today our passages are Isaiah 57:14–59:21; Philippians 1:1-26; Psalm 71:1-24; and Prover...

Thursday, September 28, 2023

Bible Stories for Kids - The Tower of Babel

On Thursdays, Pastor Rudiger reads a story to the children who attend the Dancer’s Studio Performing Arts Christian Preschool in Clarion, Pennsylvania. On September 28, he shared with the children the story of the Tower of Babel.  Below is a recording of their time together.



Today in the Mission Yearbook - A wily serpent and God in three persons lay out the Genesis story of sin and banishment during Synod School

Witness, Share and Evangelize: Today in the Mission Yearbook - A wily serpent and...: The attendees are also serenaded by the music many grew up to September 28, 2023 Synod School musicians rehearse Marvin Gaye’s “What’s Goin’...

Bible Readings for September 28, 2023

Study, Learn and Grow: Bible Readings for September 28, 2023: Let's read the Bible together in the next year.  Today our passages are Isaiah 54:1–57:13; Ephesians 6:1-24; Psalm 70:1-5; and Prover...

Wednesday, September 27, 2023

Today in the Mission Yearbook - The Rev. Jimmie Hawkins gives Synod School attendees a primer on what Presbyterians don’t believe

Witness, Share and Evangelize: Today in the Mission Yearbook - The Rev. Jimmie Ha...: Spoiler alert: Christian nationalism is near the top of the list September 27, 2023 The Rev. Jimmie Hawkins, director of Advocacy in the Com...

The PC(USA) Store - New for Advent 2023! 🕯️

Study, Learn and Grow: The PC(USA) Store - New for Advent 2023! 🕯️: A Congregational Advent Experience Stay Awhile Advent Lessons in Divine Hospitality Kara Eidson   $17.00    $11.05 You save 35% every day at...

Rise and Fall: A Study of Joshua and Judges (Turning South - Joshua 9:1–10:43)

Their entry into the land didn’t end the triumphs and trials faced by the Israelites. After entering the land promised to Abraham, Isaac and Jacob, they faced the challenges of conquering the inhabitants and establishing themselves. During this fifteen-session series, we’re considering the rise and the fall of the Israelites as they take possession of their promised land. We’ll address the following:

During our fifth discussion, we looked at how the conquest turned south (Joshua 9:1–10:43). A recording of the discussion and the passage are below: 


Joshua 9:1–10:43 [New Revised Standard Version]

Now when all the kings who were beyond the Jordan in the hill country and in the lowland all along the coast of the Great Sea toward Lebanon—the Hittites, the Amorites, the Canaanites, the Perizzites, the Hivites, and the Jebusites—heard of this, they gathered together with one accord to fight Joshua and Israel.

But when the inhabitants of Gibeon heard what Joshua had done to Jericho and to Ai, they on their part acted with cunning: they went and prepared provisions, and took worn-out sacks for their donkeys, and wineskins, worn-out and torn and mended, with worn-out, patched sandals on their feet, and worn-out clothes; and all their provisions were dry and moldy. They went to Joshua in the camp at Gilgal, and said to him and to the Israelites, “We have come from a far country; so now make a treaty with us.” But the Israelites said to the Hivites, “Perhaps you live among us; then how can we make a treaty with you?” They said to Joshua, “We are your servants.” And Joshua said to them, “Who are you? And where do you come from?” They said to him, “Your servants have come from a very far country, because of the name of the Lord your God; for we have heard a report of him, of all that he did in Egypt, and of all that he did to the two kings of the Amorites who were beyond the Jordan, King Sihon of Heshbon, and King Og of Bashan who lived in Ashtaroth. So our elders and all the inhabitants of our country said to us, ‘Take provisions in your hand for the journey; go to meet them, and say to them, “We are your servants; come now, make a treaty with us.”’ Here is our bread; it was still warm when we took it from our houses as our food for the journey, on the day we set out to come to you, but now, see, it is dry and moldy; these wineskins were new when we filled them, and see, they are burst; and these garments and sandals of ours are worn out from the very long journey.” So the leaders partook of their provisions, and did not ask direction from the Lord.

And Joshua made peace with them, guaranteeing their lives by a treaty; and the leaders of the congregation swore an oath to them. But when three days had passed after they had made a treaty with them, they heard that they were their neighbors and were living among them. So the Israelites set out and reached their cities on the third day. Now their cities were Gibeon, Chephirah, Beeroth, and Kiriath-jearim. But the Israelites did not attack them, because the leaders of the congregation had sworn to them by the Lord, the God of Israel. Then all the congregation murmured against the leaders. But all the leaders said to all the congregation, “We have sworn to them by the Lord, the God of Israel, and now we must not touch them. This is what we will do to them: We will let them live, so that wrath may not come upon us, because of the oath that we swore to them.” The leaders said to them, “Let them live.” So they became hewers of wood and drawers of water for all the congregation, as the leaders had decided concerning them.

Joshua summoned them, and said to them, “Why did you deceive us, saying, ‘We are very far from you,’ while in fact you are living among us? Now therefore you are cursed, and some of you shall always be slaves, hewers of wood and drawers of water for the house of my God.” They answered Joshua, “Because it was told to your servants for a certainty that the Lord your God had commanded his servant Moses to give you all the land, and to destroy all the inhabitants of the land before you; so we were in great fear for our lives because of you, and did this thing. And now we are in your hand: do as it seems good and right in your sight to do to us.” This is what he did for them: he saved them from the Israelites; and they did not kill them. But on that day Joshua made them hewers of wood and drawers of water for the congregation and for the altar of the Lord, to continue to this day, in the place that he should choose.

When King Adoni-zedek of Jerusalem heard how Joshua had taken Ai, and had utterly destroyed it, doing to Ai and its king as he had done to Jericho and its king, and how the inhabitants of Gibeon had made peace with Israel and were among them, he became greatly frightened, because Gibeon was a large city, like one of the royal cities, and was larger than Ai, and all its men were warriors. So King Adoni-zedek of Jerusalem sent a message to King Hoham of Hebron, to King Piram of Jarmuth, to King Japhia of Lachish, and to King Debir of Eglon, saying, “Come up and help me, and let us attack Gibeon; for it has made peace with Joshua and with the Israelites.” Then the five kings of the Amorites—the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon—gathered their forces, and went up with all their armies and camped against Gibeon, and made war against it. And the Gibeonites sent to Joshua at the camp in Gilgal, saying, “Do not abandon your servants; come up to us quickly, and save us, and help us; for all the kings of the Amorites who live in the hill country are gathered against us.”

So Joshua went up from Gilgal, he and all the fighting force with him, all the mighty warriors. The Lord said to Joshua, “Do not fear them, for I have handed them over to you; not one of them shall stand before you.” So Joshua came upon them suddenly, having marched up all night from Gilgal. And the Lord threw them into a panic before Israel, who inflicted a great slaughter on them at Gibeon, chased them by the way of the ascent of Beth-horon, and struck them down as far as Azekah and Makkedah. As they fled before Israel, while they were going down the slope of Beth-horon, the Lord threw down huge stones from heaven on them as far as Azekah, and they died; there were more who died because of the hailstones than the Israelites killed with the sword. On the day when the Lord gave the Amorites over to the Israelites, Joshua spoke to the Lord; and he said in the sight of Israel, “Sun, stand still at Gibeon, and Moon, in the valley of Aijalon.” And the sun stood still, and the moon stopped, until the nation took vengeance on their enemies. Is this not written in the Book of Jashar? The sun stopped in mid-heaven, and did not hurry to set for about a whole day. There has been no day like it before or since, when the Lord heeded a human voice; for the Lord fought for Israel.

Then Joshua returned, and all Israel with him, to the camp at Gilgal. Meanwhile, these five kings fled and hid themselves in the cave at Makkedah. And it was told Joshua, “The five kings have been found, hidden in the cave at Makkedah.” Joshua said, “Roll large stones against the mouth of the cave, and set men by it to guard them; but do not stay there yourselves; pursue your enemies, and attack them from the rear. Do not let them enter their towns, for the Lord your God has given them into your hand.” When Joshua and the Israelites had finished inflicting a very great slaughter on them, until they were wiped out, and when the survivors had entered into the fortified towns, all the people returned safe to Joshua in the camp at Makkedah; no one dared to speak against any of the Israelites. Then Joshua said, “Open the mouth of the cave, and bring those five kings out to me from the cave.” They did so, and brought the five kings out to him from the cave, the king of Jerusalem, the king of Hebron, the king of Jarmuth, the king of Lachish, and the king of Eglon. When they brought the kings out to Joshua, Joshua summoned all the Israelites, and said to the chiefs of the warriors who had gone with him, “Come near, put your feet on the necks of these kings.” Then they came near and put their feet on their necks. And Joshua said to them, “Do not be afraid or dismayed; be strong and courageous; for thus the Lord will do to all the enemies against whom you fight.” Afterward Joshua struck them down and put them to death, and he hung them on five trees. And they hung on the trees until evening. At sunset Joshua commanded, and they took them down from the trees and threw them into the cave where they had hidden themselves; they set large stones against the mouth of the cave, which remain to this very day.

Joshua took Makkedah on that day, and struck it and its king with the edge of the sword; he utterly destroyed every person in it; he left no one remaining. And he did to the king of Makkedah as he had done to the king of Jericho. Then Joshua passed on from Makkedah, and all Israel with him, to Libnah, and fought against Libnah. The Lord gave it also and its king into the hand of Israel; and he struck it with the edge of the sword, and every person in it; he left no one remaining in it; and he did to its king as he had done to the king of Jericho. Next Joshua passed on from Libnah, and all Israel with him, to Lachish, and laid siege to it, and assaulted it. The Lord gave Lachish into the hand of Israel, and he took it on the second day, and struck it with the edge of the sword, and every person in it, as he had done to Libnah. Then King Horam of Gezer came up to help Lachish; and Joshua struck him and his people, leaving him no survivors. From Lachish Joshua passed on with all Israel to Eglon; and they laid siege to it, and assaulted it; and they took it that day, and struck it with the edge of the sword; and every person in it he utterly destroyed that day, as he had done to Lachish. Then Joshua went up with all Israel from Eglon to Hebron; they assaulted it, and took it, and struck it with the edge of the sword, and its king and its towns, and every person in it; he left no one remaining, just as he had done to Eglon, and utterly destroyed it with every person in it. Then Joshua, with all Israel, turned back to Debir and assaulted it, and he took it with its king and all its towns; they struck them with the edge of the sword, and utterly destroyed every person in it; he left no one remaining; just as he had done to Hebron, and, as he had done to Libnah and its king, so he did to Debir and its king. So Joshua defeated the whole land, the hill country and the Negeb and the lowland and the slopes, and all their kings; he left no one remaining, but utterly destroyed all that breathed, as the Lord God of Israel commanded. And Joshua defeated them from Kadesh-barnea to Gaza, and all the country of Goshen, as far as Gibeon. Joshua took all these kings and their land at one time, because the Lord God of Israel fought for Israel. Then Joshua returned, and all Israel with him, to the camp at Gilgal.

Prayer Requests to be shared during Sunday’s service

On Sunday, December 22, Sligo Presbyterian Church will lift to God the following needs: Amy  Amy Milanovich Arnold Bowser Barbara Yarchuk Be...