Join us as we use the Gospel of Luke to discuss the journey made by Jesus Christ to the city of Jerusalem, from his birth to his ascension. During our time together, we’ll look at the following:
- Session 1 - The Announcements (Luke 1:1-56)
- Session 2 - The Births (Luke 1:57–2:21)
- Session 3 - Jesus in the Temple (Luke 2:22-52)
- Session 4 - The Ministry of the Baptist (Luke 3:1-20)
- Session 5 - Jesus is Identified (Luke 3:21–4:13)
- Session 6 - Off and Running (Luke 4:14–5:16)
- Session 7 - Early Controversies (Luke 5:17–6:11)
- Session 8 - Choosing and Preparing the 12 (Luke 6:12-49)
- Session 9 - The Christ (Luke 7:1-50)
- Session 10 - Hearing and Doing (Luke 8:1-21)
- Session 11 - Revealing the Power of God (Luke 8:22-56)
- Session 12 - You Are the Christ of God (Luke 9:1-27)
- Session 13 - A Different Kind of Christ (Luke 9:28-50)
- Session 14 - Beginning the Journey (Luke 9:51–10:24)
- Session 15 - Love of God and Neighbor (Luke 10:25-42)
- Session 16 - Prayer (Luke 11:1-13)
- Session 17 - Conflicts and Controversies (Luke 11:14-54)
- Session 18 - Getting Ready [Part 1] (Luke 12:1-34)
- Session 19 - Getting Ready [Part 2] (Luke 12:35–13:9)
- Session 20 - Unexpected Reversals (Luke 13:10-13:35)
- Session 21 - Kingdom Etiquette (Luke 14:1-35)
- Session 22 - Parables of Joy (Luke 15:1-32)
- Session 23 - The Problem with Wealth (Luke 16:1-31)
- Session 24 - Forgiveness and Faith (Luke 17:1-19)
- Session 25 - The Kingdom Is Coming (Luke 17:20–18:8)
- Session 26 - Rich and Poor (Luke 18:9-18:30)
- Session 27 - Approaching the City (Luke 18:31–19:28)
- Session 28 - The Entry into Jerusalem (Luke 19:29-48)
- Session 29 - Jesus in the Temple Again (Luke 20:1–21:4)
- Session 30 - The Coming End (Luke 21:5-38)
- Session 31 - The Last Supper (Luke 22:1-20)
- Session 32 - Parting Words (Luke 22:21-38)
- Session 33 - Prayer, Arrest and Denials (Luke 22:39-62)
- Session 34 - Trials (Luke 22:63–23:25)
- Session 35 - Crucifixion and Death (Luke 23:26-56)
- Session 36 - Empty Tomb and Emmaus Road (Luke 24:1-35)
- Session 37 - The Blessing and Departure (Luke 24:36-53)
In our seventeenth session, we looked at Luke 11:14-54 and talked about how disciples might handle opposition. The discussion and passage are below.
Luke 11:14-54 [New Revised Standard Version Updated Edition]
Now he was casting out a demon that was mute; when the demon had gone out, the one who had been mute spoke, and the crowds were amazed. But some of them said, “He casts out demons by Beelzebul, the ruler of the demons.” Others, to test him, kept demanding from him a sign from heaven. But he knew what they were thinking and said to them, “Every kingdom divided against itself is laid waste, and a divided household falls. If Satan also is divided against himself, how will his kingdom stand?—for you say that I cast out the demons by Beelzebul. Now if I cast out the demons by Beelzebul, by whom do your exorcists cast them out? Therefore they will be your judges. But if it is by the finger of God that I cast out the demons, then the kingdom of God has come upon you. When a strong man, fully armed, guards his castle, his property is safe. But when one stronger than he attacks him and overpowers him, he takes away his armor in which he trusted and divides his plunder. Whoever is not with me is against me, and whoever does not gather with me scatters.
“When the unclean spirit has gone out of a person, it wanders through waterless regions looking for a resting place, but not finding any it says, ‘I will return to my house from which I came.’ When it returns, it finds it swept and put in order. Then it goes and brings seven other spirits more evil than itself, and they enter and live there, and the last state of that person is worse than the first.”
While he was saying this, a woman in the crowd raised her voice and said to him, “Blessed is the womb that bore you and the breasts that nursed you!” But he said, “Blessed rather are those who hear the word of God and obey it!”
When the crowds were increasing, he began to say, “This generation is an evil generation; it asks for a sign, but no sign will be given to it except the sign of Jonah. For just as Jonah became a sign to the people of Nineveh, so the Son of Man will be to this generation. The queen of the South will rise at the judgment with the people of this generation and condemn them, because she came from the ends of the earth to listen to the wisdom of Solomon, and indeed, something greater than Solomon is here! The people of Nineveh will rise up at the judgment with this generation and condemn it, because they repented at the proclamation of Jonah, and indeed, something greater than Jonah is here!
“No one after lighting a lamp puts it in a cellar or under a bushel basket; rather, one puts it on the lampstand so that those who enter may see the light. Your eye is the lamp of your body. If your eye is healthy, your whole body is full of light, but if it is unhealthy, your body is full of darkness. Therefore consider whether the light in you is not darkness. But if your whole body is full of light, with no part of it in darkness, it will be as full of light as when a lamp gives you light with its rays.”
While he was speaking, a Pharisee invited him to dine with him, so he went in and took his place at the table. The Pharisee was amazed to see that he did not first wash before dinner. Then the Lord said to him, “Now you Pharisees clean the outside of the cup and of the dish, but inside you are full of greed and wickedness. You fools! Did not the one who made the outside make the inside also? So give as alms those things that are within and then everything will be clean for you.
“But woe to you Pharisees! For you tithe mint and rue and herbs of all kinds and neglect justice and the love of God; it is these you ought to have practiced, without neglecting the others. Woe to you Pharisees! For you love to have the seat of honor in the synagogues and to be greeted with respect in the marketplaces. Woe to you! For you are like unmarked graves on which people unknowingly walk.”
One of the experts in the law answered him, “Teacher, when you say these things, you insult us, too.” And he said, “Woe also to you experts in the law! For you load people with burdens hard to bear, and you yourselves do not lift a finger to ease them. Woe to you! For you build the tombs of the prophets whom your ancestors killed. So you are witnesses and approve of the deeds of your ancestors, for they killed them, and you build their tombs. For this reason the Wisdom of God said, ‘I will send them prophets and apostles, some of whom they will kill and persecute,’ so that this generation may be charged with the blood of all the prophets shed since the foundation of the world, from the blood of Abel to the blood of Zechariah, who perished between the altar and the sanctuary. Yes, I tell you, it will be charged against this generation. Woe to you experts in the law! For you have taken away the key of knowledge; you did not enter yourselves, and you hindered those who were entering.”
When he went outside, the scribes and the Pharisees became hostile to him and began to interrogate him about many things, lying in wait for him, to catch him in something he might say.



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