Roaming through Romans - God's Ultimate Plan (Romans 11:1-36)

During the next few months, the SPC Thursday Evening Bible Study will be looking at Paul's Letter to the Romans, the single work that may best offer his theology and ethic. You see, in this letter, he explained to the church in Rome his understanding of human nature, faith, righteousness, and God's intention for everybody. He also offered practical ways we can live as Christians within the world and the church. And as we'll see during the seventeen sessions, what he had to say to the Romans is just as applicable today as it was almost 2,000 years ago. We'll following the schedule below:

• Session 1 - The Reason for the Letter (Romans 1:1-17)
• Session 2 - Human Guilt (Romans 1:18 – 2:11)
• Session 3 - Including the Jews and Everyone Else (Romans 2:17 – 3:20)
• Session 4 - But There's Faith (Romans 3:21 – 4:25)
• Session 5 - Faith and Righteousness (Romans 5:1-21)
• Session 6 - The Living Dead (Romans 6:1-14)
• Session 7 - Sin, Slaves and Spouses (Romans 6:15 – 7:6)
• Session 8 - Sin Remains (Romans 7:7-25)
• Session 9 - New Life (Romans 8:1-39)
• Session 10 - Back to the Jews (Romans 9:1-29)
• Session 11 - But They Rejected Jesus (Romans 9:30 – 10:21)
• Session 12 - God's Ultimate Plan (Romans 11:1-36)
• Session 13 - Now What We Should Do (Romans 12:1-21)
• Session 14 - Obedience and Love (Romans 13:1-14)
• Session 15 - Concern for Brothers and Sisters (Romans 14:1 – 15:6)
• Session 16 - Tying It Up (Romans 15:7-33)
• Session 17 - Personal Greetings (Romans 16:1-27)

During our twelfth session, we looked at Romans 11:1-36 and discussed God's plan for humanity. The recording of our discussion and the passage we discussed is below.

Romans 11:1-36 [New Revised Standard Version] 

I ask, then, has God rejected his people? By no means! I myself am an Israelite, a descendant of Abraham, a member of the tribe of Benjamin. God has not rejected his people whom he foreknew. Do you not know what the scripture says of Elijah, how he pleads with God against Israel? “Lord, they have killed your prophets, they have demolished your altars; I alone am left, and they are seeking my life.” But what is the divine reply to him? “I have kept for myself seven thousand who have not bowed the knee to Baal.” So too at the present time there is a remnant, chosen by grace. But if it is by grace, it is no longer on the basis of works, otherwise grace would no longer be grace. What then? Israel failed to obtain what it was seeking. The elect obtained it, but the rest were hardened, as it is written, “God gave them a sluggish spirit, eyes that would not see and ears that would not hear, down to this very day.” And David says, “Let their table become a snare and a trap, a stumbling block and a retribution for them; let their eyes be darkened so that they cannot see, and keep their backs forever bent.” So I ask, have they stumbled so as to fall? By no means! But through their stumbling salvation has come to the Gentiles, so as to make Israel jealous. Now if their stumbling means riches for the world, and if their defeat means riches for Gentiles, how much more will their full inclusion mean! Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry in order to make my own people jealous, and thus save some of them. For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead! If the part of the dough offered as first fruits is holy, then the whole batch is holy; and if the root is holy, then the branches also are holy. But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree, do not boast over the branches. If you do boast, remember that it is not you that support the root, but the root that supports you. You will say, “Branches were broken off so that I might be grafted in.” That is true. They were broken off because of their unbelief, but you stand only through faith. So do not become proud, but stand in awe. For if God did not spare the natural branches, perhaps he will not spare you. Note then the kindness and the severity of God: severity toward those who have fallen, but God’s kindness toward you, provided you continue in his kindness; otherwise you also will be cut off. And even those of Israel, if they do not persist in unbelief, will be grafted in, for God has the power to graft them in again. For if you have been cut from what is by nature a wild olive tree and grafted, contrary to nature, into a cultivated olive tree, how much more will these natural branches be grafted back into their own olive tree. So that you may not claim to be wiser than you are, brothers and sisters, I want you to understand this mystery: a hardening has come upon part of Israel, until the full number of the Gentiles has come in. And so all Israel will be saved; as it is written, “Out of Zion will come the Deliverer; he will banish ungodliness from Jacob.” “And this is my covenant with them, when I take away their sins.” As regards the gospel they are enemies of God for your sake; but as regards election they are beloved, for the sake of their ancestors; for the gifts and the calling of God are irrevocable. Just as you were once disobedient to God but have now received mercy because of their disobedience, so they have now been disobedient in order that, by the mercy shown to you, they too may now receive mercy. For God has imprisoned all in disobedience so that he may be merciful to all.

O the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how inscrutable his ways! “For who has known the mind of the Lord? Or who has been his counselor?” “Or who has given a gift to him, to receive a gift in return?” For from him and through him and to him are all things. To him be the glory forever. Amen.

Roaming through Romans - But They Rejected Jesus (Romans 9:30 – 10:21)

During the next few months, the SPC Thursday Evening Bible Study will be looking at Paul's Letter to the Romans, the single work that may best offer his theology and ethic. You see, in this letter, he explained to the church in Rome his understanding of human nature, faith, righteousness, and God's intention for everybody. He also offered practical ways we can live as Christians within the world and the church. And as we'll see during the seventeen sessions, what he had to say to the Romans is just as applicable today as it was almost 2,000 years ago. We'll following the schedule below:

• Session 1 - The Reason for the Letter (Romans 1:1-17)
• Session 2 - Human Guilt (Romans 1:18 – 2:11)
• Session 3 - Including the Jews and Everyone Else (Romans 2:17 – 3:20)
• Session 4 - But There's Faith (Romans 3:21 – 4:25)
• Session 5 - Faith and Righteousness (Romans 5:1-21)
• Session 6 - The Living Dead (Romans 6:1-14)
• Session 7 - Sin, Slaves and Spouses (Romans 6:15 – 7:6)
• Session 8 - Sin Remains (Romans 7:7-25)
• Session 9 - New Life (Romans 8:1-39)
• Session 10 - Back to the Jews (Romans 9:1-29)
• Session 11 - But They Rejected Jesus (Romans 9:30 – 10:21)
• Session 12 - God's Ultimate Plan (Romans 11:1-36)
• Session 13 - Now What We Should Do (Romans 12:1-21)
• Session 14 - Obedience and Love (Romans 13:1-14)
• Session 15 - Concern for Brothers and Sisters (Romans 14:1 – 15:6)
• Session 16 - Tying It Up (Romans 15:7-33)
• Session 17 - Personal Greetings (Romans 16:1-27)

During our eleventh session, we looked at Romans 9:30 – 10:21 and discussed the nature of salvation. The recording of our discussion and the passage we discussed is below.

Romans 9:30 – 10:21 [New Revised Standard Version] 

What then are we to say? Gentiles, who did not strive for righteousness, have attained it, that is, righteousness through faith; but Israel, who did strive for the righteousness that is based on the law, did not succeed in fulfilling that law. Why not? Because they did not strive for it on the basis of faith, but as if it were based on works. They have stumbled over the stumbling stone, as it is written, “See, I am laying in Zion a stone that will make people stumble, a rock that will make them fall, and whoever believes in him will not be put to shame.”

Brothers and sisters, my heart’s desire and prayer to God for them is that they may be saved. I can testify that they have a zeal for God, but it is not enlightened. For, being ignorant of the righteousness that comes from God, and seeking to establish their own, they have not submitted to God’s righteousness. For Christ is the end of the law so that there may be righteousness for everyone who believes. Moses writes concerning the righteousness that comes from the law, that “the person who does these things will live by them.” But the righteousness that comes from faith says, “Do not say in your heart, ‘Who will ascend into heaven?’” (that is, to bring Christ down) “or ‘Who will descend into the abyss?’” (that is, to bring Christ up from the dead). But what does it say? “The word is near you, on your lips and in your heart” (that is, the word of faith that we proclaim); because if you confess with your lips that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For one believes with the heart and so is justified, and one confesses with the mouth and so is saved. The scripture says, “No one who believes in him will be put to shame.”

For there is no distinction between Jew and Greek; the same Lord is Lord of all and is generous to all who call on him. For, “Everyone who calls on the name of the Lord shall be saved.” But how are they to call on one in whom they have not believed? And how are they to believe in one of whom they have never heard? And how are they to hear without someone to proclaim him? And how are they to proclaim him unless they are sent? As it is written, “How beautiful are the feet of those who bring good news!” But not all have obeyed the good news; for Isaiah says, “Lord, who has believed our message?” So faith comes from what is heard, and what is heard comes through the word of Christ. But I ask, have they not heard? Indeed they have; for “Their voice has gone out to all the earth, and their words to the ends of the world.” Again I ask, did Israel not understand? First Moses says, “I will make you jealous of those who are not a nation; with a foolish nation I will make you angry.” Then Isaiah is so bold as to say, “I have been found by those who did not seek me; I have shown myself to those who did not ask for me.” But of Israel he says, “All day long I have held out my hands to a disobedient and contrary people.”

The Sligo Presbyterian Church Celebration Service - Sunday, February 25, 2024

Before he died, Jesus made seven statements from the cross. During the weeks leading up to Easter, we’ll look at what Jesus said and how we might apply these words to our lives. Below is a list of the six topics based on seven passages from the Gospels of Mark, Luke and John.

• February 18 – The Word of Forgiveness (Luke 23:34)
• February 25 – The Word of Salvation (Luke 23:43)
• March 3 – The Word of Relationship (John 19:26-27)
• March 10 – The Words of Humanity (Mark 15:34 & John 19:28)
• March 17 – The Word of Triumph (John 19:30)
• March 24 – The Word of Reunion (Luke 23:46)

On Sunday, we considered the words of forgiveness offered by Jesus in Luke 23:43:

Jesus replied, “I promise that today you will be with me in paradise.” [Luke 23:43, CEV]

A video of the service, a recording the sermon and a copy of the bulletin is below. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EST)

The Bulletin for the SPC Worship Service - Sunday, February 25, 2024

 Before he died, Jesus made seven statements from the cross. During the weeks leading up to Easter, we’ll look at what Jesus said and how we might apply these words to our lives. Below is a list of the six topics based on seven passages from the Gospels of Mark, Luke and John.

• February 18 – The Word of Forgiveness (Luke 23:34)
• February 25 – The Word of Salvation (Luke 23:43)
• March 3 – The Word of Relationship (John 19:26-27)
• March 10 – The Words of Humanity (Mark 15:34 & John 19:28)
• March 17 – The Word of Triumph (John 19:30)
• March 24 – The Word of Reunion (Luke 23:46)

On Sunday, we'll consider the words of forgiveness offered by Jesus in Luke 23:43:

Jesus replied, “I promise that today you will be with me in paradise.”  [Luke 23:43, CEV]

The bulletin is below. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EST)