From Captivity to Freedom: A Study of the Exodus - About to Enter the Land (Numbers 20:14 – 24:25)

During the SPC Wednesday morning Bible Study, we're studying the story of the Hebrew Exodus as recorded in the books of Exodus and Numbers. During the ten sessions in this series, we’ll look at the following topics:

• Session 1 – The Man of the Hour (Exodus 1:1 – 4:31)
• Session 2 – Let My People Go (Exodus 5:1 – 11:10)
• Session 3 – Exit (Exodus 12:1 – 15:21)
• Session 4 – Now What (Exodus 15:21 – 18:27)
• Session 5 – OOPS (Exodus 19:1 – 20:26; 24:1-18; 32:1 – 33:8)
• Session 6 – Moses Is the Man (Exodus 33:9 – 34:35; 40:1-38; Numbers 10:11-36)
• Session 7 – A Complaining Bunch (Numbers 11:1 – 14:45)
• Session 8 – Leadership and Control (Numbers 16:1 – 20:13)
• Session 9 – About to Enter the Land (Numbers 20:14 – 24:25)
• Session 10 – On Your Mark, Get Set (Numbers 25:1 – 26:4; 31:1 – 32:42)

During our ninth session, we looked at Numbers 20:14 – 24:25. Below is a recording our discussion and the passage.

Numbers 20:14 – 24:25 [New Revised Standard Version]

Moses sent messengers from Kadesh to the king of Edom, “Thus says your brother Israel: You know all the adversity that has befallen us: how our ancestors went down to Egypt, and we lived in Egypt a long time; and the Egyptians oppressed us and our ancestors; and when we cried to the Lord, he heard our voice, and sent an angel and brought us out of Egypt; and here we are in Kadesh, a town on the edge of your territory. Now let us pass through your land. We will not pass through field or vineyard, or drink water from any well; we will go along the King’s Highway, not turning aside to the right hand or to the left until we have passed through your territory.” But Edom said to him, “You shall not pass through, or we will come out with the sword against you.” The Israelites said to him, “We will stay on the highway; and if we drink of your water, we and our livestock, then we will pay for it. It is only a small matter; just let us pass through on foot.” But he said, “You shall not pass through.” And Edom came out against them with a large force, heavily armed. Thus Edom refused to give Israel passage through their territory; so Israel turned away from them.

They set out from Kadesh, and the Israelites, the whole congregation, came to Mount Hor. Then the Lord said to Moses and Aaron at Mount Hor, on the border of the land of Edom, “Let Aaron be gathered to his people. For he shall not enter the land that I have given to the Israelites, because you rebelled against my command at the waters of Meribah. Take Aaron and his son Eleazar, and bring them up Mount Hor; strip Aaron of his vestments, and put them on his son Eleazar. But Aaron shall be gathered to his people, and shall die there.” Moses did as the Lord had commanded; they went up Mount Hor in the sight of the whole congregation. Moses stripped Aaron of his vestments, and put them on his son Eleazar; and Aaron died there on the top of the mountain. Moses and Eleazar came down from the mountain. When all the congregation saw that Aaron had died, all the house of Israel mourned for Aaron thirty days.

When the Canaanite, the king of Arad, who lived in the Negeb, heard that Israel was coming by the way of Atharim, he fought against Israel and took some of them captive. Then Israel made a vow to the Lord and said, “If you will indeed give this people into our hands, then we will utterly destroy their towns.” The Lord listened to the voice of Israel, and handed over the Canaanites; and they utterly destroyed them and their towns; so the place was called Hormah.

From Mount Hor they set out by the way to the Red Sea, to go around the land of Edom; but the people became impatient on the way. The people spoke against God and against Moses, “Why have you brought us up out of Egypt to die in the wilderness? For there is no food and no water, and we detest this miserable food.” Then the Lord sent poisonous serpents among the people, and they bit the people, so that many Israelites died. The people came to Moses and said, “We have sinned by speaking against the Lord and against you; pray to the Lord to take away the serpents from us.” So Moses prayed for the people. And the Lord said to Moses, “Make a poisonous serpent, and set it on a pole; and everyone who is bitten shall look at it and live.” So Moses made a serpent of bronze, and put it upon a pole; and whenever a serpent bit someone, that person would look at the serpent of bronze and live.

The Israelites set out, and camped in Oboth. They set out from Oboth, and camped at Iye-abarim, in the wilderness bordering Moab toward the sunrise. From there they set out, and camped in the Wadi Zered. From there they set out, and camped on the other side of the Arnon, in the wilderness that extends from the boundary of the Amorites; for the Arnon is the boundary of Moab, between Moab and the Amorites. Wherefore it is said in the Book of the Wars of the Lord, “Waheb in Suphah and the wadis. The Arnon and the slopes of the wadis that extend to the seat of Ar, and lie along the border of Moab.” From there they continued to Beer; that is the well of which the Lord said to Moses, “Gather the people together, and I will give them water.” Then Israel sang this song: “Spring up, O well! —Sing to it!— the well that the leaders sank, that the nobles of the people dug, with the scepter, with the staff.” From the wilderness to Mattanah, from Mattanah to Nahaliel, from Nahaliel to Bamoth, and from Bamoth to the valley lying in the region of Moab by the top of Pisgah that overlooks the wasteland.

Then Israel sent messengers to King Sihon of the Amorites, saying, “Let me pass through your land; we will not turn aside into field or vineyard; we will not drink the water of any well; we will go by the King’s Highway until we have passed through your territory.” But Sihon would not allow Israel to pass through his territory. Sihon gathered all his people together, and went out against Israel to the wilderness; he came to Jahaz, and fought against Israel. Israel put him to the sword, and took possession of his land from the Arnon to the Jabbok, as far as to the Ammonites; for the boundary of the Ammonites was strong. Israel took all these towns, and Israel settled in all the towns of the Amorites, in Heshbon, and in all its villages. For Heshbon was the city of King Sihon of the Amorites, who had fought against the former king of Moab and captured all his land as far as the Arnon. Therefore the ballad singers say, “Come to Heshbon, let it be built; let the city of Sihon be established. For fire came out from Heshbon, flame from the city of Sihon. It devoured Ar of Moab, and swallowed up the heights of the Arnon. Woe to you, O Moab! You are undone, O people of Chemosh! He has made his sons fugitives, and his daughters captives, to an Amorite king, Sihon. So their posterity perished from Heshbon to Dibon, and we laid waste until fire spread to Medeba.” Thus Israel settled in the land of the Amorites. Moses sent to spy out Jazer; and they captured its villages, and dispossessed the Amorites who were there. Then they turned and went up the road to Bashan; and King Og of Bashan came out against them, he and all his people, to battle at Edrei. But the Lord said to Moses, “Do not be afraid of him; for I have given him into your hand, with all his people, and all his land. You shall do to him as you did to King Sihon of the Amorites, who ruled in Heshbon.” So they killed him, his sons, and all his people, until there was no survivor left; and they took possession of his land.

The Israelites set out, and camped in the plains of Moab across the Jordan from Jericho. Now Balak son of Zippor saw all that Israel had done to the Amorites. Moab was in great dread of the people, because they were so numerous; Moab was overcome with fear of the people of Israel. And Moab said to the elders of Midian, “This horde will now lick up all that is around us, as an ox licks up the grass of the field.” Now Balak son of Zippor was king of Moab at that time. He sent messengers to Balaam son of Beor at Pethor, which is on the Euphrates, in the land of Amaw, to summon him, saying, “A people has come out of Egypt; they have spread over the face of the earth, and they have settled next to me. Come now, curse this people for me, since they are stronger than I; perhaps I shall be able to defeat them and drive them from the land; for I know that whomever you bless is blessed, and whomever you curse is cursed.” So the elders of Moab and the elders of Midian departed with the fees for divination in their hand; and they came to Balaam, and gave him Balak’s message. He said to them, “Stay here tonight, and I will bring back word to you, just as the Lord speaks to me”; so the officials of Moab stayed with Balaam. God came to Balaam and said, “Who are these men with you?” Balaam said to God, “King Balak son of Zippor of Moab, has sent me this message: ‘A people has come out of Egypt and has spread over the face of the earth; now come, curse them for me; perhaps I shall be able to fight against them and drive them out.’” God said to Balaam, “You shall not go with them; you shall not curse the people, for they are blessed.” So Balaam rose in the morning, and said to the officials of Balak, “Go to your own land, for the Lord has refused to let me go with you.” So the officials of Moab rose and went to Balak, and said, “Balaam refuses to come with us.”

Once again Balak sent officials, more numerous and more distinguished than these. They came to Balaam and said to him, “Thus says Balak son of Zippor: ‘Do not let anything hinder you from coming to me; for I will surely do you great honor, and whatever you say to me I will do; come, curse this people for me.’” But Balaam replied to the servants of Balak, “Although Balak were to give me his house full of silver and gold, I could not go beyond the command of the Lord my God, to do less or more. You remain here, as the others did, so that I may learn what more the Lord may say to me.” That night God came to Balaam and said to him, “If the men have come to summon you, get up and go with them; but do only what I tell you to do.” So Balaam got up in the morning, saddled his donkey, and went with the officials of Moab.

God’s anger was kindled because he was going, and the angel of the Lord took his stand in the road as his adversary. Now he was riding on the donkey, and his two servants were with him. The donkey saw the angel of the Lord standing in the road, with a drawn sword in his hand; so the donkey turned off the road, and went into the field; and Balaam struck the donkey, to turn it back onto the road. Then the angel of the Lord stood in a narrow path between the vineyards, with a wall on either side. When the donkey saw the angel of the Lord, it scraped against the wall, and scraped Balaam’s foot against the wall; so he struck it again. Then the angel of the Lord went ahead, and stood in a narrow place, where there was no way to turn either to the right or to the left. When the donkey saw the angel of the Lord, it lay down under Balaam; and Balaam’s anger was kindled, and he struck the donkey with his staff. Then the Lord opened the mouth of the donkey, and it said to Balaam, “What have I done to you, that you have struck me these three times?” Balaam said to the donkey, “Because you have made a fool of me! I wish I had a sword in my hand! I would kill you right now!” But the donkey said to Balaam, “Am I not your donkey, which you have ridden all your life to this day? Have I been in the habit of treating you this way?” And he said, “No.” Then the Lord opened the eyes of Balaam, and he saw the angel of the Lord standing in the road, with his drawn sword in his hand; and he bowed down, falling on his face. The angel of the Lord said to him, “Why have you struck your donkey these three times? I have come out as an adversary, because your way is perverse before me. The donkey saw me, and turned away from me these three times. If it had not turned away from me, surely just now I would have killed you and let it live.” Then Balaam said to the angel of the Lord, “I have sinned, for I did not know that you were standing in the road to oppose me. Now therefore, if it is displeasing to you, I will return home.” The angel of the Lord said to Balaam, “Go with the men; but speak only what I tell you to speak.” So Balaam went on with the officials of Balak.

When Balak heard that Balaam had come, he went out to meet him at Ir-moab, on the boundary formed by the Arnon, at the farthest point of the boundary. Balak said to Balaam, “Did I not send to summon you? Why did you not come to me? Am I not able to honor you?” Balaam said to Balak, “I have come to you now, but do I have power to say just anything? The word God puts in my mouth, that is what I must say.” Then Balaam went with Balak, and they came to Kiriath-huzoth. Balak sacrificed oxen and sheep, and sent them to Balaam and to the officials who were with him. On the next day Balak took Balaam and brought him up to Bamoth-baal; and from there he could see part of the people of Israel.

Then Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.” Balak did as Balaam had said; and Balak and Balaam offered a bull and a ram on each altar. Then Balaam said to Balak, “Stay here beside your burnt offerings while I go aside. Perhaps the Lord will come to meet me. Whatever he shows me I will tell you.” And he went to a bare height. Then God met Balaam; and Balaam said to him, “I have arranged the seven altars, and have offered a bull and a ram on each altar.” The Lord put a word in Balaam’s mouth, and said, “Return to Balak, and this is what you must say.” So he returned to Balak, who was standing beside his burnt offerings with all the officials of Moab. Then Balaam uttered his oracle, saying: “Balak has brought me from Aram, the king of Moab from the eastern mountains: ‘Come, curse Jacob for me; Come, denounce Israel!’ How can I curse whom God has not cursed? How can I denounce those whom the Lord has not denounced? For from the top of the crags I see him, from the hills I behold him; Here is a people living alone, and not reckoning itself among the nations! Who can count the dust of Jacob, or number the dust-cloud of Israel? Let me die the death of the upright, and let my end be like his!” Then Balak said to Balaam, “What have you done to me? I brought you to curse my enemies, but now you have done nothing but bless them.” He answered, “Must I not take care to say what the Lord puts into my mouth?”

So Balak said to him, “Come with me to another place from which you may see them; you shall see only part of them, and shall not see them all; then curse them for me from there.” So he took him to the field of Zophim, to the top of Pisgah. He built seven altars, and offered a bull and a ram on each altar. Balaam said to Balak, “Stand here beside your burnt offerings, while I meet the Lord over there. The Lord met Balaam, put a word into his mouth, and said, “Return to Balak, and this is what you shall say.” When he came to him, he was standing beside his burnt offerings with the officials of Moab. Balak said to him, “What has the Lord said?” Then Balaam uttered his oracle, saying: “Rise, Balak, and hear; listen to me, O son of Zippor: God is not a human being, that he should lie, or a mortal, that he should change his mind. Has he promised, and will he not do it? Has he spoken, and will he not fulfill it? See, I received a command to bless; he has blessed, and I cannot revoke it. He has not beheld misfortune in Jacob; nor has he seen trouble in Israel. The Lord their God is with them, acclaimed as a king among them. God, who brings them out of Egypt, is like the horns of a wild ox for them. Surely there is no enchantment against Jacob, no divination against Israel; now it shall be said of Jacob and Israel, ‘See what God has done!’ Look, a people rising up like a lioness, and rousing itself like a lion! It does not lie down until it has eaten the prey and drunk the blood of the slain.” Then Balak said to Balaam, “Do not curse them at all, and do not bless them at all.” But Balaam answered Balak, “Did I not tell you, ‘Whatever the Lord says, that is what I must do’?” So Balak said to Balaam, “Come now, I will take you to another place; perhaps it will please God that you may curse them for me from there.” So Balak took Balaam to the top of Peor, which overlooks the wasteland. Balaam said to Balak, “Build me seven altars here, and prepare seven bulls and seven rams for me.” So Balak did as Balaam had said, and offered a bull and a ram on each altar.

Now Balaam saw that it pleased the Lord to bless Israel, so he did not go, as at other times, to look for omens, but set his face toward the wilderness. Balaam looked up and saw Israel camping tribe by tribe. Then the spirit of God came upon him, and he uttered his oracle, saying: “The oracle of Balaam son of Beor, the oracle of the man whose eye is clear, the oracle of one who hears the words of God, who sees the vision of the Almighty, who falls down, but with eyes uncovered: how fair are your tents, O Jacob, your encampments, O Israel! Like palm-groves that stretch far away, like gardens beside a river, like aloes that the Lord has planted, like cedar trees beside the waters. Water shall flow from his buckets, and his seed shall have abundant water, his king shall be higher than Agag, and his kingdom shall be exalted. God who brings him out of Egypt, is like the horns of a wild ox for him; he shall devour the nations that are his foes and break their bones. He shall strike with his arrows. He crouched, he lay down like a lion, and like a lioness; who will rouse him up? Blessed is everyone who blesses you, and cursed is everyone who curses you.”

Then Balak’s anger was kindled against Balaam, and he struck his hands together. Balak said to Balaam, “I summoned you to curse my enemies, but instead you have blessed them these three times. Now be off with you! Go home! I said, ‘I will reward you richly,’ but the Lord has denied you any reward.” And Balaam said to Balak, “Did I not tell your messengers whom you sent to me, ‘If Balak should give me his house full of silver and gold, I would not be able to go beyond the word of the Lord, to do either good or bad of my own will; what the Lord says, that is what I will say’? So now, I am going to my people; let me advise you what this people will do to your people in days to come.”

So he uttered his oracle, saying: “The oracle of Balaam son of Beor, the oracle of the man whose eye is clear, the oracle of one who hears the words of God, and knows the knowledge of the Most High, who sees the vision of the Almighty, who falls down, but with his eyes uncovered: I see him, but not now; I behold him, but not near— a star shall come out of Jacob, and a scepter shall rise out of Israel; it shall crush the borderlands of Moab, and the territory of all the Shethites. Edom will become a possession, Seir a possession of its enemies, while Israel does valiantly. One out of Jacob shall rule, and destroy the survivors of Ir.” Then he looked on Amalek, and uttered his oracle, saying: “First among the nations was Amalek, but its end is to perish forever.” Then he looked on the Kenite, and uttered his oracle, saying: “Enduring is your dwelling place, and your nest is set in the rock; yet Kain is destined for burning. How long shall Asshur take you away captive?” Again he uttered his oracle, saying: “Alas, who shall live when God does this? But ships shall come from Kittim and shall afflict Asshur and Eber; and he also shall perish forever.” Then Balaam got up and went back to his place, and Balak also went his way.