Thursday, August 24, 2023

From Captivity to Freedom: A Study of the Exodus - On Your Mark, Get Set (Numbers 25:1 – 26:4; 31:1 – 32:42)

During the SPC Wednesday morning Bible Study, we're studying the story of the Hebrew Exodus as recorded in the books of Exodus and Numbers. During the ten sessions in this series, we’ll look at the following topics:

During our tenth session, we looked at Numbers 25:1 – 26:4; 31:1 – 32:42. Below is a recording our discussion and the passage.


Numbers 25:1 – 26:4; 31:1 – 32:42 [New Revised Standard Version]

While Israel was staying at Shittim, the people began to have sexual relations with the women of Moab. These invited the people to the sacrifices of their gods, and the people ate and bowed down to their gods. Thus Israel yoked itself to the Baal of Peor, and the Lord’s anger was kindled against Israel. The Lord said to Moses, “Take all the chiefs of the people, and impale them in the sun before the Lord, in order that the fierce anger of the Lord may turn away from Israel.” And Moses said to the judges of Israel, “Each of you shall kill any of your people who have yoked themselves to the Baal of Peor.”

Just then one of the Israelites came and brought a Midianite woman into his family, in the sight of Moses and in the sight of the whole congregation of the Israelites, while they were weeping at the entrance of the tent of meeting. When Phinehas son of Eleazar, son of Aaron the priest, saw it, he got up and left the congregation. Taking a spear in his hand, he went after the Israelite man into the tent, and pierced the two of them, the Israelite and the woman, through the belly. So the plague was stopped among the people of Israel. Nevertheless those that died by the plague were twenty-four thousand. The Lord spoke to Moses, saying: “Phinehas son of Eleazar, son of Aaron the priest, has turned back my wrath from the Israelites by manifesting such zeal among them on my behalf that in my jealousy I did not consume the Israelites. Therefore say, ‘I hereby grant him my covenant of peace. It shall be for him and for his descendants after him a covenant of perpetual priesthood, because he was zealous for his God, and made atonement for the Israelites.’” The name of the slain Israelite man, who was killed with the Midianite woman, was Zimri son of Salu, head of an ancestral house belonging to the Simeonites. The name of the Midianite woman who was killed was Cozbi daughter of Zur, who was the head of a clan, an ancestral house in Midian.

The Lord said to Moses, “Harass the Midianites, and defeat them; for they have harassed you by the trickery with which they deceived you in the affair of Peor, and in the affair of Cozbi, the daughter of a leader of Midian, their sister; she was killed on the day of the plague that resulted from Peor.”

After the plague the Lord said to Moses and to Eleazar son of Aaron the priest, “Take a census of the whole congregation of the Israelites, from twenty years old and upward, by their ancestral houses, everyone in Israel able to go to war.” Moses and Eleazar the priest spoke with them in the plains of Moab by the Jordan opposite Jericho, saying, “Take a census of the people, from twenty years old and upward,” as the Lord commanded Moses. The Israelites, who came out of the land of Egypt, were:

The Lord spoke to Moses, saying, “Avenge the Israelites on the Midianites; afterward you shall be gathered to your people.” So Moses said to the people, “Arm some of your number for the war, so that they may go against Midian, to execute the Lord’s vengeance on Midian. You shall send a thousand from each of the tribes of Israel to the war.” So out of the thousands of Israel, a thousand from each tribe were conscripted, twelve thousand armed for battle. Moses sent them to the war, a thousand from each tribe, along with Phinehas son of Eleazar the priest, with the vessels of the sanctuary and the trumpets for sounding the alarm in his hand.

They did battle against Midian, as the Lord had commanded Moses, and killed every male. They killed the kings of Midian: Evi, Rekem, Zur, Hur, and Reba, the five kings of Midian, in addition to others who were slain by them; and they also killed Balaam son of Beor with the sword. The Israelites took the women of Midian and their little ones captive; and they took all their cattle, their flocks, and all their goods as booty. All their towns where they had settled, and all their encampments, they burned, but they took all the spoil and all the booty, both people and animals. Then they brought the captives and the booty and the spoil to Moses, to Eleazar the priest, and to the congregation of the Israelites, at the camp on the plains of Moab by the Jordan at Jericho.

Moses, Eleazar the priest, and all the leaders of the congregation went to meet them outside the camp. Moses became angry with the officers of the army, the commanders of thousands and the commanders of hundreds, who had come from service in the war. Moses said to them, “Have you allowed all the women to live? These women here, on Balaam’s advice, made the Israelites act treacherously against the Lord in the affair of Peor, so that the plague came among the congregation of the Lord. Now therefore, kill every male among the little ones, and kill every woman who has known a man by sleeping with him. But all the young girls who have not known a man by sleeping with him, keep alive for yourselves. Camp outside the camp seven days; whoever of you has killed any person or touched a corpse, purify yourselves and your captives on the third and on the seventh day. You shall purify every garment, every article of skin, everything made of goats’ hair, and every article of wood.” Eleazar the priest said to the troops who had gone to battle: “This is the statute of the law that the Lord has commanded Moses: gold, silver, bronze, iron, tin, and lead— everything that can withstand fire, shall be passed through fire, and it shall be clean. Nevertheless it shall also be purified with the water for purification; and whatever cannot withstand fire, shall be passed through the water. You must wash your clothes on the seventh day, and you shall be clean; afterward you may come into the camp.”

The Lord spoke to Moses, saying, “You and Eleazar the priest and the heads of the ancestral houses of the congregation make an inventory of the booty captured, both human and animal. Divide the booty into two parts, between the warriors who went out to battle and all the congregation. From the share of the warriors who went out to battle, set aside as tribute for the Lord, one item out of every five hundred, whether persons, oxen, donkeys, sheep, or goats. Take it from their half and give it to Eleazar the priest as an offering to the Lord. But from the Israelites’ half you shall take one out of every fifty, whether persons, oxen, donkeys, sheep, or goats—all the animals—and give them to the Levites who have charge of the tabernacle of the Lord.” Then Moses and Eleazar the priest did as the Lord had commanded Moses: The booty remaining from the spoil that the troops had taken totaled six hundred seventy-five thousand sheep, seventy-two thousand oxen, sixty-one thousand donkeys, and thirty-two thousand persons in all, women who had not known a man by sleeping with him. The half-share, the portion of those who had gone out to war, was in number three hundred thirty-seven thousand five hundred sheep and goats, and the Lord’s tribute of sheep and goats was six hundred seventy-five. The oxen were thirty-six thousand, of which the Lord’s tribute was seventy-two. The donkeys were thirty thousand five hundred, of which the Lord’s tribute was sixty-one. The persons were sixteen thousand, of which the Lord’s tribute was thirty-two persons. Moses gave the tribute, the offering for the Lord, to Eleazar the priest, as the Lord had commanded Moses. As for the Israelites’ half, which Moses separated from that of the troops, the congregation’s half was three hundred thirty-seven thousand five hundred sheep and goats, thirty-six thousand oxen, thirty thousand five hundred donkeys, and sixteen thousand persons. From the Israelites’ half Moses took one of every fifty, both of persons and of animals, and gave them to the Levites who had charge of the tabernacle of the Lord; as the Lord had commanded Moses.

Then the officers who were over the thousands of the army, the commanders of thousands and the commanders of hundreds, approached Moses, and said to Moses, “Your servants have counted the warriors who are under our command, and not one of us is missing. And we have brought the Lord’s offering, what each of us found, articles of gold, armlets and bracelets, signet rings, earrings, and pendants, to make atonement for ourselves before the Lord.” Moses and Eleazar the priest received the gold from them, all in the form of crafted articles. And all the gold of the offering that they offered to the Lord, from the commanders of thousands and the commanders of hundreds, was sixteen thousand seven hundred fifty shekels. (The troops had all taken plunder for themselves.) So Moses and Eleazar the priest received the gold from the commanders of thousands and of hundreds, and brought it into the tent of meeting as a memorial for the Israelites before the Lord.

Now the Reubenites and the Gadites owned a very great number of cattle. When they saw that the land of Jazer and the land of Gilead was a good place for cattle, the Gadites and the Reubenites came and spoke to Moses, to Eleazar the priest, and to the leaders of the congregation, saying, “Ataroth, Dibon, Jazer, Nimrah, Heshbon, Elealeh, Sebam, Nebo, and Beon— the land that the Lord subdued before the congregation of Israel—is a land for cattle; and your servants have cattle.” They continued, “If we have found favor in your sight, let this land be given to your servants for a possession; do not make us cross the Jordan.” But Moses said to the Gadites and to the Reubenites, “Shall your brothers go to war while you sit here? Why will you discourage the hearts of the Israelites from going over into the land that the Lord has given them? Your fathers did this, when I sent them from Kadesh-barnea to see the land. When they went up to the Wadi Eshcol and saw the land, they discouraged the hearts of the Israelites from going into the land that the Lord had given them. The Lord’s anger was kindled on that day and he swore, saying, ‘Surely none of the people who came up out of Egypt, from twenty years old and upward, shall see the land that I swore to give to Abraham, to Isaac, and to Jacob, because they have not unreservedly followed me— none except Caleb son of Jephunneh the Kenizzite and Joshua son of Nun, for they have unreservedly followed the Lord.’ And the Lord’s anger was kindled against Israel, and he made them wander in the wilderness for forty years, until all the generation that had done evil in the sight of the Lord had disappeared. And now you, a brood of sinners, have risen in place of your fathers, to increase the Lord’s fierce anger against Israel! If you turn away from following him, he will again abandon them in the wilderness; and you will destroy all this people.”

Then they came up to him and said, “We will build sheepfolds here for our flocks, and towns for our little ones, but we will take up arms as a vanguard before the Israelites, until we have brought them to their place. Meanwhile our little ones will stay in the fortified towns because of the inhabitants of the land. We will not return to our homes until all the Israelites have obtained their inheritance. We will not inherit with them on the other side of the Jordan and beyond, because our inheritance has come to us on this side of the Jordan to the east.” So Moses said to them, “If you do this—if you take up arms to go before the Lord for the war, and all those of you who bear arms cross the Jordan before the Lord, until he has driven out his enemies from before him and the land is subdued before the Lord—then after that you may return and be free of obligation to the Lord and to Israel, and this land shall be your possession before the Lord. But if you do not do this, you have sinned against the Lord; and be sure your sin will find you out. Build towns for your little ones, and folds for your flocks; but do what you have promised.” Then the Gadites and the Reubenites said to Moses, “Your servants will do as my lord commands. Our little ones, our wives, our flocks, and all our livestock shall remain there in the towns of Gilead; but your servants will cross over, everyone armed for war, to do battle for the Lord, just as my lord orders.”

So Moses gave command concerning them to Eleazar the priest, to Joshua son of Nun, and to the heads of the ancestral houses of the Israelite tribes. And Moses said to them, “If the Gadites and the Reubenites, everyone armed for battle before the Lord, will cross over the Jordan with you and the land shall be subdued before you, then you shall give them the land of Gilead for a possession; but if they will not cross over with you armed, they shall have possessions among you in the land of Canaan.” The Gadites and the Reubenites answered, “As the Lord has spoken to your servants, so we will do. We will cross over armed before the Lord into the land of Canaan, but the possession of our inheritance shall remain with us on this side of the Jordan.” Moses gave to them—to the Gadites and to the Reubenites and to the half-tribe of Manasseh son of Joseph—the kingdom of King Sihon of the Amorites and the kingdom of King Og of Bashan, the land and its towns, with the territories of the surrounding towns. And the Gadites rebuilt Dibon, Ataroth, Aroer, Atroth-shophan, Jazer, Jogbehah, Beth-nimrah, and Beth-haran, fortified cities, and folds for sheep. And the Reubenites rebuilt Heshbon, Elealeh, Kiriathaim, Nebo, and Baal-meon (some names being changed), and Sibmah; and they gave names to the towns that they rebuilt. The descendants of Machir son of Manasseh went to Gilead, captured it, and dispossessed the Amorites who were there; so Moses gave Gilead to Machir son of Manasseh, and he settled there. Jair son of Manasseh went and captured their villages, and renamed them Havvoth-jair. And Nobah went and captured Kenath and its villages, and renamed it Nobah after himself.

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