- May 26 - One Gospel (Galatians 1:1-10)
- June 2 - Grace Changes Everything! (Galatians 1:10-24)
- June 9 - Getting the Gospel Right (Galatians 2:1-21)
- June 16 - Don't Be Stupid! (Galatians 3:1-14)
- June 23 - Children, Not Slaves (Galatians 3:15–4:7)
- July 7 - Don't Look Back (Galatians 4:8-20)
- July 14 - Effort Vs. Grace (Galatians 4:21-31)
- July 21 - Set Free! (Galatians 5:1-12)
- July 28 - Living Our Freedom (Galatians 5:13-26)
- August 4 - Sowing and Reaping (Galatians 6:1-18)
On Sunday, we’ll continue the series by looking at Galatians 3:15–4:7. Below is the passage in three different translations:
Galatians 3:15-4:7 [Contemporary English Version]
The Law and the Promise
15 My friends, I will use an everyday example to explain what I mean. Once someone agrees to something, no one else can change or cancel the agreement.[a] 16 That is how it is with the promises God made to Abraham and his descendant.[b] The promises were not made to many descendants, but only to one, and that one is Christ. 17 What I am saying is that the Law cannot change or cancel God's promise made 430 years before the Law was given. 18 If we have to obey the Law in order to receive God's blessings, those blessings don't really come to us because of God's promise. But God was kind to Abraham and made him a promise.
19 What is the use of the Law? It was given later to show that we sin. But it was only supposed to last until the coming of that descendant[c] who was given the promise. In fact, angels gave the Law to Moses, and he gave it to the people. 20 There is only one God, and the Law did not come directly from him.
Slaves and Children
21 Does the Law disagree with God's promises? No, it doesn't! If any law could give life to us, we could become acceptable to God by obeying that law. 22 But the Scriptures say that sin controls everyone, so that God's promises will be for anyone who has faith in Jesus Christ.
23 The Law controlled us and kept us under its power until the time came when we would have faith. 24 In fact, the Law was to be our teacher until Christ came. Then we could have faith and be acceptable to God. 25 But once a person has learned to have faith, there is no more need to have the Law as a teacher.
26 All of you are God's children because of your faith in Christ Jesus. 27 And when you were baptized, it was as though you had put on Christ in the same way you put on new clothes. 28 Faith in Christ Jesus is what makes each of you equal with each other, whether you are a Jew or a Greek, a slave or a free person, a man or a woman. 29 So if you belong to Christ, you are now part of Abraham's family,[d] and you will be given what God has promised. 4 1 Children who are under age are no better off than slaves, even though everything their parents own will someday be theirs. 2 This is because children are placed in the care of guardians and teachers until the time their parents have set. 3 This is how it was with us. We were like children ruled by the powers of this world.
4 But when the time was right, God sent his Son, and a woman gave birth to him. His Son obeyed the Law, 5 so he could set us free from the Law, and we could become God's children. 6 Now that we are his children, God has sent the Spirit of his Son into our hearts. And his Spirit tells us that God is our Father. 7 You are no longer slaves. You are God's children, and you will be given what he has promised.
Footnotes
[a] 3.15 Once someone … cancel the agreement: Or “Once a person makes out a will, no one can change or cancel it.”
[b] 3.16 descendant: The Greek text has “seed,” which may mean one or many descendants. In this verse Paul says it means Christ.
[c] 3.19 that descendant: Jesus.
[d] 3.29 you are now part of Abraham's family: Paul tells the Galatians that faith in Jesus Christ is what makes someone a true child of Abraham and of God (see the note at 3.7).
Galatians 3:15-4:7 [New Revised Standard Version Updated Edition]
The Promise to Abraham
15 Brothers and sisters, I give an example from daily life: once a person’s will[a] has been ratified, no one adds to it or annuls it. 16 Now the promises were made to Abraham and to his offspring;[b] it does not say, “And to offsprings,”[c] as of many, but it says, “And to your offspring,”[d] that is, to one person, who is Christ. 17 My point is this: the law, which came four hundred thirty years later, does not annul a covenant previously ratified by God, so as to nullify the promise. 18 For if the inheritance comes from the law, it no longer comes from the promise, but God granted it to Abraham through the promise.
The Purpose of the Law
19 Why then the law? It was added because of transgressions, until the offspring[e] would come to whom the promise had been made, and it was ordained through angels by a mediator. 20 Now a mediator involves more than one party, but God is one.
21 Is the law then opposed to the promises of God? Certainly not! For if a law had been given that could make alive, then righteousness would indeed come through the law. 22 But the scripture has imprisoned all things under the power of sin, so that what was promised through the faith of Jesus Christ[f] might be given to those who believe.
23 Now before faith came, we were imprisoned and guarded under the law until faith would be revealed. 24 Therefore the law was our disciplinarian until Christ came, so that we might be reckoned as righteous[g] by faith. 25 But now that faith has come, we are no longer subject to a disciplinarian, 26 for in Christ Jesus you are all children of God through faith. 27 As many of you as were baptized into Christ have clothed yourselves with Christ. 28 There is no longer Jew or Greek; there is no longer slave or free; there is no longer male and female, for all of you are one in Christ Jesus. 29 And if you belong to Christ, then you are Abraham’s offspring,[h] heirs according to the promise.
4 My point is this: heirs, as long as they are minors, are no better than those who are enslaved, though they are the owners of all the property, 2 but they remain under guardians and trustees until the date set by the father. 3 So with us; while we were minors, we were enslaved to the elemental principles[i] of the world. 4 But when the fullness of time had come, God sent his Son, born of a woman, born under the law, 5 in order to redeem those who were under the law, so that we might receive adoption as children. 6 And because you are children, God has sent the Spirit of his Son into our[j] hearts, crying, “Abba![k] Father!” 7 So you are no longer a slave but a child, and if a child then also an heir through God.[l]
Footnotes
[a] 3.15 Or covenant
[b] 3.16 Gk seed
[c] 3.16 Gk seeds
[d] 3.16 Gk seed
[e] 3.19 Gk seed
[f] 3.22 Or through faith in Jesus Christ
[g] 3.24 Or be justified
[h] 3.29 Gk seed
[i] 4.3 Or spirits
[j] 4.6 Other ancient authorities read your
[k] 4.6 Aramaic for Father
[l] 4.7 Other ancient authorities read an heir of God through Christ
Galatians 3:15-4:7 [Amplified Bible]
Intent of the Law
15 Brothers and sisters, I speak in terms of human relations: even though a last will and testament is just a human covenant, yet when it has been signed and made legally binding, no one sets it aside or adds to it [modifying it in some way]. 16 Now the promises [in the covenants] were decreed to Abraham and to his seed. God does not say, “And to seeds (descendants, heirs),” as if [referring] to many [persons], but as to one, “And to your Seed,” who is [none other than] Christ. 17 This is what I mean: the Law, which came into existence four hundred and thirty years later [after the covenant concerning the coming Messiah], does not and cannot invalidate the covenant previously established by God, so as to abolish the promise. 18 For if the inheritance [of what was promised] is based on [observing] the Law [as these false teachers claim], it is no longer based on a promise; however, God granted it to Abraham [as a gift] by virtue of His promise.
19 Why, then, the Law [what was its purpose]? It was added [after the promise to Abraham, to reveal to people their guilt] because of transgressions [that is, to make people conscious of the sinfulness of sin], and [the Law] was ordained through angels and delivered to Israel by the hand of a mediator [Moses, the mediator between God and Israel, to be in effect] until the Seed would come to whom the promise had been made. 20 Now the mediator or go-between [in a transaction] is not [needed] for just one party; whereas God is only one [and was the only One giving the promise to Abraham, but the Law was a contract between two, God and Israel; its validity depended on both]. 21 Is the Law then contrary to the promises of God? Certainly not! For if a system of law had been given which could impart life, then righteousness (right standing with God) would actually have been based on law. 22 But the Scripture has imprisoned[a] everyone [everything—the entire world] under sin, so that [the inheritance, the blessing of salvation] which was promised through faith in Jesus Christ might be given to those who believe [in Him and acknowledge Him as God’s precious Son].
23 Now before faith came, we were kept in custody under the Law, [perpetually] imprisoned [in preparation] for the faith that was destined to be revealed, 24 with the result that the Law has become our tutor and our disciplinarian to guide us to Christ, so that we may be[b] justified [that is, declared free of the guilt of sin and its penalty, and placed in right standing with God] by faith. 25 But now that faith has come, we are no longer under [the control and authority of] a tutor and disciplinarian. 26 For you [who are born-again have been reborn from above—spiritually transformed, renewed, sanctified and] are all children of God [set apart for His purpose with full rights and privileges] through faith in Christ Jesus. 27 For all of you who were baptized into Christ [into a spiritual union with the Christ, the Anointed] have clothed yourselves with Christ [that is, you have taken on His characteristics and values]. 28 There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority]. 29 And if you belong to Christ [if you are in Him], then you are Abraham’s descendants, and [spiritual] heirs according to [God’s] promise.
Sonship in Christ
4 Now what I mean [when I talk about children and their guardians] is this: as long as the heir is a child, he does not differ at all from a slave even though he is the [future owner and] master of all [the estate]; 2 but he is under [the authority of] guardians and household administrators or managers until the date set by his father [when he is of legal age]. 3 So also we [whether Jews or Gentiles], when we were children (spiritually immature), were kept like slaves under the elementary [man-made religious or philosophical] teachings of the world. 4 But when [in God’s plan] the proper time had fully come, God sent His Son, born of a woman, born under the [regulations of the] Law, 5 so that He might redeem and liberate those who were under the Law, that we [who believe] might be adopted as sons [as God’s children with all rights as fully grown members of a family]. 6 And because you [really] are [His] sons, God has sent the Spirit of His Son into our hearts, crying out,[c] “Abba! Father!” 7 Therefore you are no longer a slave (bond-servant), but a son; and if a son, then also an heir through [the gracious act of] God [through Christ].
Footnotes
[a] 3:22 Lit all things. Paul is probably referring to the effect of sin on the entire world. He alludes to this in Rom 8:19-22. Consider, for example, the fact that God cursed the ground itself and plant life because of the sin of Adam and Eve (Gen 3:17, 18).
[b] 3:24 Being justified is a legal or judicial declaration of righteousness. Justification has two parts: (1) Being declared free of blame, acquitted of sin—not guilty. Believers are justified because Jesus Christ personally assumed the guilt for our sin on the cross; (2) God declares the person righteous, that is, placed in a position of right-standing with Him. A person may not be made righteous by his personal behavior, no matter how good, or by the declaration of any other human being.
[c] 4:6 An Aramaic word used by small children when informally addressing their fathers.
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