Wednesday, February 12, 2025

On the Road to Jerusalem: A Study of Luke (Off and Running - Luke 4:14–5:16)

Join us as we use the Gospel of Luke to discuss the journey made by Jesus Christ to the city of Jerusalem, from his birth to his ascension. During our time together, we’ll look at the following:

  • Session 1 - The Announcements (Luke 1:1-56)
  • Session 2 - The Births (Luke 1:57–2:21)
  • Session 3 - Jesus in the Temple (Luke 2:22-52)
  • Session 4 - The Ministry of the Baptist (Luke 3:1-20)
  • Session 5 - Jesus is Identified (Luke 3:21–4:13)
  • Session 6 - Off and Running (Luke 4:14–5:16)
  • Session 7 - Early Controversies (Luke 5:17–6:11)
  • Session 8 - Choosing and Preparing the 12 (Luke 6:12-6:49)
  • Session 9 - The Christ (Luke 7:1-50)
  • Session 10 - Hearing and Doing (Luke 8:1-21)
  • Session 11 - Revealing the Power of God (Luke 8:22-56)
  • Session 12 - You Are the Christ of God (Luke 9:1-27)
  • Session 13 - A Different Kind of Christ (Luke 9:28-50)
  • Session 14 - Beginning the Journey (Luke 9:51–10:24)
  • Session 15 - Love of God and Neighbor (Luke 10:25-42)
  • Session 16 - Prayer (Luke 11:1-13)
  • Session 17 - Conflicts and Controversies (Luke 11:14-11:54)
  • Session 18 - Getting Ready [Part 1] (Luke 12:1-12:34)
  • Session 19 - Getting Ready [Part 2]  (Luke 12:35–13:9)
  • Session 20 - Unexpected Reversals (Luke 13:10-13:35)
  • Session 21 - Kingdom Etiquette (Luke 14:1-35)
  • Session 22 - Parables of Joy (Luke 15:1-32)
  • Session 23 - The Problem with Wealth (Luke 16:1-31)
  • Session 24 - Forgiveness and Faith (Luke 17:1-19)
  • Session 25 - The Kingdom Is Coming (Luke 17:20–18:8)
  • Session 26 - Rich and Poor (Luke 18:9-18:30)
  • Session 27 - Approaching the City (Luke 18:31–19:28)
  • Session 28 - The Entry into Jerusalem (Luke 19:29-48)
  • Session 29 - Jesus in the Temple Again (Luke 20:1–21:4)
  • Session 30 - The Coming End (Luke 21:5-38)
  • Session 31 - The Last Supper (Luke 22:1-20)
  • Session 32 - Parting Words (Luke 22:21-38)
  • Session 33 - Prayer, Arrest and Denials (Luke 22:39-62)
  • Session 34 - Trials (Luke 22:63–23:25)
  • Session 35 - Crucifixion and Death (Luke 23:26-56)
  • Session 36 - Empty Tomb and Emmaus Road (Luke 24:1-35)
  • Session 37 - The Blessing and Departure (Luke 24:36-53)

In our seventh session, we looked at Luke 5:17–6:11 and talked about the early controversies faced by Jesus. The discussion and passage are below.

Luke 5:17–6:11 [New Revised Standard Version]

One day, while he was teaching, Pharisees and teachers of the law were sitting near by (they had come from every village of Galilee and Judea and from Jerusalem); and the power of the Lord was with him to heal. Just then some men came, carrying a paralyzed man on a bed. They were trying to bring him in and lay him before Jesus; but finding no way to bring him in because of the crowd, they went up on the roof and let him down with his bed through the tiles into the middle of the crowd in front of Jesus. When he saw their faith, he said, “Friend, your sins are forgiven you.” Then the scribes and the Pharisees began to question, “Who is this who is speaking blasphemies? Who can forgive sins but God alone?” When Jesus perceived their questionings, he answered them, “Why do you raise such questions in your hearts? Which is easier, to say, ‘Your sins are forgiven you,’ or to say, ‘Stand up and walk’? But so that you may know that the Son of Man has authority on earth to forgive sins” —he said to the one who was paralyzed—”I say to you, stand up and take your bed and go to your home.” Immediately he stood up before them, took what he had been lying on, and went to his home, glorifying God. Amazement seized all of them, and they glorified God and were filled with awe, saying, “We have seen strange things today.”

After this he went out and saw a tax collector named Levi, sitting at the tax booth; and he said to him, “Follow me.” And he got up, left everything, and followed him. Then Levi gave a great banquet for him in his house; and there was a large crowd of tax collectors and others sitting at the table with them. The Pharisees and their scribes were complaining to his disciples, saying, “Why do you eat and drink with tax collectors and sinners?” Jesus answered, “Those who are well have no need of a physician, but those who are sick; I have come to call not the righteous but sinners to repentance.” Then they said to him, “John’s disciples, like the disciples of the Pharisees, frequently fast and pray, but your disciples eat and drink. Jesus said to them, “You cannot make wedding guests fast while the bridegroom is with them, can you? The days will come when the bridegroom will be taken away from them, and then they will fast in those days.” He also told them a parable: “No one tears a piece from a new garment and sews it on an old garment; otherwise the new will be torn, and the piece from the new will not match the old. And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and will be spilled, and the skins will be destroyed. But new wine must be put into fresh wineskins. And no one after drinking old wine desires new wine, but says, ‘The old is good.’”

One sabbath while Jesus was going through the grainfields, his disciples plucked some heads of grain, rubbed them in their hands, and ate them. But some of the Pharisees said, “Why are you doing what is not lawful on the sabbath?” Jesus answered, “Have you not read what David did when he and his companions were hungry? He entered the house of God and took and ate the bread of the Presence, which it is not lawful for any but the priests to eat, and gave some to his companions?” Then he said to them, “The Son of Man is lord of the sabbath.” On another sabbath he entered the synagogue and taught, and there was a man there whose right hand was withered. The scribes and the Pharisees watched him to see whether he would cure on the sabbath, so that they might find an accusation against him. Even though he knew what they were thinking, he said to the man who had the withered hand, “Come and stand here.” He got up and stood there. Then Jesus said to them, “I ask you, is it lawful to do good or to do harm on the sabbath, to save life or to destroy it?” After looking around at all of them, he said to him, “Stretch out your hand.” He did so, and his hand was restored. But they were filled with fury and discussed with one another what they might do to Jesus.

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