Showing posts with label Zechariah. Show all posts
Showing posts with label Zechariah. Show all posts

Tuesday, December 3, 2024

The Sligo Presbyterian Church Celebration Service - Sunday, December 1, 2024

Some of our best memories of Christmas involve singing some of our favorite songs and carols. Whether they’re secular or sacred, they remind us of the reason for the season and the sheer joy that’s possible during this very special time of year. And so, with that in mind, we’re going to spend some time talking about the "Great Songs of Christmas” but not necessarily the ones we associate with this holiday. Instead, we’ll look at some of the advent songs from the Bible, passages that had meaning then and can have meaning right now. During four weeks, we’ll consider the following:

  • December 1 - The Song of Zechariah: A Song of Praise
  • December 8 - The Song of Mary: A Song of Trust
  • December 22 - The Song of the Angels: A Song of Joy
  • December 29 - The Song of Simeon: A Song of Hope
During the service on Sunday, December 1, we used Luke 1:67-79 to better understand the song of Zechariah: a song of praise. Below is the video of the service, the recording of the sermon and the bulletin for Sunday. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.










Sunday's Message - The Song of Zechariah: A Song of Praise (Luke 1:67-79)

Some of our best memories of Christmas involve singing some of our favorite songs and carols. Whether they’re secular or sacred, they remind us of the reason for the season and the sheer joy that’s possible during this very special time of year. And so, with that in mind, we’re going to spend some time talking about the "Great Songs of Christmas” but not necessarily the ones we associate with this holiday. Instead, we’ll look at some of the advent songs from the Bible, passages that had meaning then and can have meaning right now. During four weeks, we’ll consider the following:

  • December 1 - The Song of Zechariah: A Song of Praise
  • December 8 - The Song of Mary: A Song of Trust
  • December 22 - The Song of the Angels: A Song of Joy
  • December 29 - The Song of Simeon: A Song of Hope
During the service on Sunday, December 1, we used Luke 1:67-79 to better understand the song of Zechariah: a song of praise. Below is the recording and text of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.


Well, as we’ve been talking about, this morning we’re entering a brand new season. And even though, according to the church calendar, it’s called the Season of Advent, because we’re getting ready to celebrate the advent or birth of Jesus, let’s get real, most of us aren’t thinking “advent” right now. Our minds have shifted to Christmas, right? I mean, give me a break, we’re not hanging the advent lights or putting up the advent tree or setting out the advent decorations. No, we’re looking down the barrel at Christmas, aren’t we? I mean, only a minister who’s either really, and I mean, really young and stupid or who is so close to retirement that he no longer cares about ticking off his church, only that kind of minister would choose to sing advent songs rather than Christmas carols during the four Sundays before the twenty-fifth.

And I’ll tell you, I think the last thing I mentioned is particularly important, because I’m not sure there’s another time of year when what we sing is so important. I’ll tell you, that’s certainly the case with me. I mean, although I can close my eyes and see the tree we’d set up in the cover of the living room every year and the nativity that was always on the mantle and the stockings that we hung by the chimney with care, it’s the music, the songs and the carols that I think bring back the most memories, at least for me. For example, when I was a boy, throughout the ‘60s, Firestone, you know, the tire company, would issue these albums every year entitled the Great Songs of Christmas. And even though we had several, my favorite was the one they released in 1965. I’ll tell you, back in the day, we listened to it so many times, not only did we know all the words to all the songs, we knew exactly when the record would skip. I’ve got to admit, when I was a kid, in some very real ways, Christmas music was the actual reason for the season.

And you know, that’s going to be our focus on three Sundays before and one Sunday after the big day. You see, we’re going to be looking at the great songs of Christmas, but not just the ones that I remember on the Goodyear albums. Instead, we’re also going to consider those great songs there in the Gospel of Luke, songs that surrounded the birth of Jesus Christ, and I’m talking about the song of Mary after the announcement and the song of the heavenly host after the birth and the song of Simeon after Mary and Joseph presented the baby Jesus in Jerusalem. Those are some of the songs that we’ll be talking about during this Christmas season.

And this morning, we’ll start with the one offered by Zechariah right after the birth of his son, John the Baptist, a song that expressed his praise and his thanks to God. And to do it, we’ll look at three things. First, we’ll focus on the context of the song and in particular, what happened right before it was offered. And then, second, we’ll consider the song itself. And then, third, we’ll take these words of praise offered by Zechariah and talk about how they might be meaningful for us, right here and right now. 

But before we get there, I think it’s important for us to know a little bit about the context. In other words, what caused Zechariah to offer up these words to God? And I’ll tell you, in a nutshell, this whole business starts with an angel making an announcement to Zechariah. You see, Zechariah was a priest who was married to Elizabeth. But because Elizabeth was barren, they had no children. And since they were both getting up in years, that didn’t seem likely to change. Now, that’s a little bit of exposition. 

And you know, I think this is really important to remember, because it actually makes the announcement pretty amazing and, on the surface, ridiculous. You see, while he was in the Temple, doing his thing, the angel said to Zechariah, “Don’t be afraid, Zechariah! God has heard your prayers. Your wife Elizabeth will have a son, and you must name him John.” [Luke 1:13b, CEV] Naturally, given the situation, Zechariah had one enormous question, and so he asked the angel, “How will I know this is going to happen? My wife and I are both very old.” [Luke 1:18b, CEV] To which the angel said, “I am Gabriel, God’s servant, and I was sent to tell you this good news. You have not believed what I have said. So you will not be able to say a thing until all this happens. But everything will take place when it is supposed to.” [Luke 1:19b-20, CEV] Now that’s what happened. And guys, just file this away; if an angel tells you that your wife is going to have a baby, don’t ask “how,” just go with it. 

Anyway, the angel was right. Elizabeth became pregnant. And since Zechariah was absolutely silent, which must have been horrible for poor Elizabeth to have a silent husband; he said absolutely nothing until after his son had been born. And then, on a writing tablet, Zechariah wrote, “His name is John.” [Luke 1:63b, CEV] And according to Luke, not only was everyone amazed, “at once, Zechariah started speaking and praising God.” [Luke 1:64, CEV] Now, that’s the context for the  “song” Zechariah would offer.

Because once he’d gotten his voice back, realizing that what the Angel Gabriel had told him was spot on, again according to the Evangelist, “The Holy Spirit came upon Zechariah, and he began to speak:” [Luke 1:67, CEV] And I’ll tell you, when we look at what he said, you know, what he sang, I think we can divide his song into three parts.

You see, first, Zechariah sang about the past, and in particular, about what God had done for his people throughout their history. I mean, just listen to what he said:

Praise the Lord,
    the God of Israel!
He has come
    to save his people.
Our God has given us
    a mighty Savior 
from the family
    of David his servant.
Long ago the Lord promised
by the words
    of his holy prophets
to save us from our enemies
and from everyone
    who hates us.
God said he would be kind
to our people and keep
    his sacred promise.
He told our ancestor Abraham
that he would rescue us
    from our enemies.
Then we could serve him
    without fear,
by being holy and good
    as long as we live. [Luke 1:68-75, CEV]

Now that’s how the song started, with him praising and thanking the Lord for all he’d done for Israel in the past. You see, first, for Zechariah, regardless of what was going on, God had kept his promises. 

And then, second, he also sang about the present, you know, the stuff that God was doing or about to do right now. You see, after praising and thanking God for what he’d already done, this was what Zechariah said: 

You, my son, will be called
    the prophet of God Most High.
You will go ahead of the Lord
to get everything ready
    for him.
You will tell his people
    that they can be saved
when their sins
    are forgiven. [Luke 1:76-77, CEV]

In other words, God was just about to do something amazing through this miracle child whom Zechariah had just named John. You see, John was going to be the one who would get folks ready for the coming of the Lord, the coming of the messiah, the coming of the Christ. And he was going to be the one who would announce that forgiveness and salvation were going to be possible. Now, second, this was what God was about to do. 

And then, third, Zechariah finished up his song with a little bit about the future, in other words, about what folks could expect because God had kept his promises and was about to do a new thing. I mean, just listen to what Zechariah sang at the end:

God’s love and kindness
    will shine upon us
like the sun that rises
    in the sky. 
On us who live
in the dark shadow
    of death
this light will shine
to guide us
    into a life of peace. [Luke 1:78-79, CEV]

You see, because of what he’d done in the past and was about to do in the present, Zechariah believed that God would continue to be active into the future and that, even when things might appear dark and even when death was casting its shadow over his people, the sun would still rise and the light would still shine and God would still guide his people toward a life of peace. You see, because he trusted in his love and kindness, according to Zechariah, this would come in the future. Now, as I read it, that’s what this song is about.

And so, what does all this mean? What does it mean to say that God was involved in the past and is engaged in the present and will guide us into the future? I mean, how can the one about whom Zechariah sang be meaningful to us as we get ready to celebrate the birth of the one John the Baptist announced, our savior, Jesus Christ? Now I think those are some good questions. And for me, based on these words from Zechariah, I think this is a reminder to us that, along with everything else, Christmas is really about praise. And I say that for three reasons.

You see, thanks to Zechariah’s song, at Christmas, we can find peace. Why? Because whether we believe it or not, God remembers his promises. Of course, sometimes, from our perspective, that doesn’t seem to be the case. I mean, whether it involves physical sickness or emotional distress, problems at our work or within our families, active fear or passive despair, we might have a hard time believing that we’re anything but abandoned and alone. But I’ll tell you, because of that, we need to remember what Zechariah said, that God really does remember the promises that he made to his people in the past, the promises he made to us. and that God keeps his word. And you know, maybe if we intentionally remember this, maybe we just might find ourselves sort of slipping into the perspective that Peter described in his second letter:

We have everything we need to live a life that pleases God. It was all given to us by God’s own power, when we learned he had invited us to share in his wonderful goodness. God made great and marvelous promises, so his nature would become part of us. Then we could escape our evil desires and the corrupt influences of this world. [2 Peter 1:3-4, CEV]

You see, God remembers his promises; therefore, we can find peace. And in my opinion, that’s the first reason we can offer him praise this Christmas.

But I’ll tell you, that’s not all, because I think we can also find comfort during this Christmas season, comfort knowing that, whether we see it or not, God is active and involved in our world and in our lives. Of course, like I just said, I recognize that sometimes it may feel as though life is dealing from the bottom of the deck, you know, that the game is rigged and no matter what we say or do, man, we’re going lose. In other words, sometimes it may seem like what we’re up against is so gigantic and our slingshot is so tiny. But you know, at those times, we just might want to remember that the same God who worked through John the Baptist to announce forgiveness and salvation to his people, I’m telling you, that same God is alive and active right this minute. Trust me, no matter how awful things appear to be, God hasn’t given up on his creation. And no matter how badly we screw up, God hasn’t given up on us either. And when we remember it, I think we can experience at least a little bit of what Moses wanted his people to feel as they were about to enter their Promised Land:

Be brave and strong! Don’t be afraid of the nations on the other side of the Jordan. The Lord your God will always be at your side, and he will never abandon you. [Deuteronomy 31:6, CEV]

You see, whether we see it or not, God is active right here and now. And because of that, I think we can find comfort. And for me, that’s the second reason we can offer him praise at Christmas.

And finally, along with peace and comfort, I believe we can also find confidence, as we approach our celebration of Jesus’s birth, remembering that, according to Zechariah, God is also leading us into the future, and he’s going to do it whether we want him to or not. You see, not only does he keep the promises he made in the past and is constantly working behind the scenes in the present, God is intentionally guiding us toward our ultimate destinies. And since we can trust that, using the words of Zechariah himself, “God’s love and kindness will shine upon us” [Luke 1:78a, CEV], I believe we can look forward with both hope and patience, just like James challenged the readers of his letter to do when he wrote this:

My friends, be patient until the Lord returns. Think of farmers who wait patiently for the autumn and spring rains to make their valuable crops grow.Be patient like those farmers and don’t give up. The Lord will soon be here! Don’t grumble about each other or you will be judged, and the judge is right outside the door. [James 5:7-9, CEV]

I’m telling you, in spite of what we might think or feel, our God of kindness and love is leading us into the future; therefore, we can find confidence. And again for me, that’s the third reason we can offer God praise at Christmas.

And I’ll tell you, praise, man, that was something I was doing yesterday, about one o’clock in the afternoon. You see, for the first time this season, I put on some of the Christmas music that I’ve saved on my computer. And I can tell you, it’s the good stuff, songs by Nate King Cole and Bing Crosby and Perry Como and some other dead people. And I kid you not, the second album that started playing was the Great Songs of Christmas, released by Goodyear Tire Company in 1965. And so, as I listened to Maurice Chevalier making his appeal to “Jolly Old Saint Nicholas” and Steve Lawrence and Eydie Gorme describing a “Sleigh Ride” and Doris Day counting down the “Twelve Days of Christmas,” man, I was right back in Norfolk, Virginia hanging the lights and putting up the tree and setting out the decorations. It was wonderful. 

But I’ll tell you, as we leave here this morning, we can take with us a song that’s actually better and more meaningful than anything that Andy Williams or Judy Garland ever sang. I mean, we can remember a song that enables us to find peace and comfort and confidence because it’s about the one who remembers the promises he made in the past and who is active and involved in the present and who is guiding us into the future. In other words, we can take with us the song of Zechariah, a wonderful song of praise. 


Friday, November 29, 2024

The Bulletin for the SPC Worship Service - Sunday, December 1, 2024

Some of our best memories of Christmas involve singing some of our favorite songs and carols. Whether they’re secular or sacred, they remind us of the reason for the season and the sheer joy that’s possible during this very special time of year. And so, with that in mind, we’re going to spend some time talking about the "Great Songs of Christmas” but not necessarily the ones we associate with this holiday. Instead, we’ll look at some of the advent songs from the Bible, passages that had meaning then and can have meaning right now. During four weeks, we’ll consider the following:

  • December 1 - The Song of Zechariah: A Song of Praise
  • December 8 - The Song of Mary: A Song of Trust
  • December 22 - The Song of the Angels: A Song of Joy
  • December 29 - The Song of Simeon: A Song of Hope
During the service on Sunday, December 1, we'll use Luke 1:67-79 to better understand the song of Zechariah: a song of praise. Below is the bulletin for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.








Thursday, November 28, 2024

The Scripture for Sunday - The Song of Zechariah: A Song of Praise

Some of our best memories of Christmas involve singing some of our favorite songs and carols. Whether they’re secular or sacred, they remind us of the reason for the season and the sheer joy that’s possible during this very special time of year. And so, with that in mind, we’re going to spend some time talking about the "Great Songs of Christmas” but not necessarily the ones we associate with this holiday. Instead, we’ll look at some of the advent songs from the Bible, passages that had meaning then and can have meaning right now. During four weeks, we’ll consider the following:

  • December 1 - The Song of Zechariah: A Song of Praise
  • December 8 - The Song of Mary: A Song of Trust
  • December 22 - The Song of the Angels: A Song of Joy
  • December 29 - The Song of Simeon: A Song of Hope
During the service on Sunday, December 1, we'll use Luke 1:67-79 to better understand the song of Zechariah: a song of praise. Below is the passage in three different translations. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.


Zechariah Praises the Lord

67 The Holy Spirit came upon Zechariah, and he began to speak:

68 Praise the Lord,
    the God of Israel!
He has come
    to save his people.
69 Our God has given us
    a mighty Savior[a]
from the family
    of David his servant.
70 Long ago the Lord promised
by the words
    of his holy prophets
71 to save us from our enemies
and from everyone
    who hates us.
72 God said he would be kind
to our people and keep
    his sacred promise.
73 He told our ancestor Abraham
74 that he would rescue us
    from our enemies.
Then we could serve him
    without fear,
75 by being holy and good
    as long as we live.

76 You, my son, will be called
    the prophet of God Most High.
You will go ahead of the Lord
to get everything ready
    for him.
77 You will tell his people
    that they can be saved
when their sins
    are forgiven.
78 God's love and kindness
    will shine upon us
like the sun that rises
    in the sky.[b]
79 On us who live
in the dark shadow
    of death
this light will shine
to guide us
    into a life of peace.

Footnotes

[a] 1.69 a mighty Savior: The Greek text has “a horn of salvation.” In the Scriptures animal horns are often a symbol of great strength.
[b] 1.78 like the sun that rises in the sky: Or “like the Messiah coming from heaven.”.


Zechariah’s Prophecy

67 Then his father Zechariah was filled with the Holy Spirit and prophesied:

68 “Blessed be the Lord God of Israel,
    for he has looked favorably on[a] his people and redeemed them.
69 He has raised up a mighty savior[b] for us
    in the house of his child David,
70 as he spoke through the mouth of his holy prophets from of old,
71     that we would be saved from our enemies and from the hand of all who hate us.
72 Thus he has shown the mercy promised to our ancestors
    and has remembered his holy covenant,
73 the oath that he swore to our ancestor Abraham,
to grant us 74 that we, being rescued from the hands of our enemies,
might serve him without fear, 75 in holiness and righteousness
    in his presence all our days.
76 And you, child, will be called the prophet of the Most High,
    for you will go before the Lord to prepare his ways,
77 to give his people knowledge of salvation
    by the forgiveness of their sins.
78 Because of the tender mercy of our God,
    the dawn from on high will break[c] upon[d] us,
79 to shine upon those who sit in darkness and in the shadow of death,
    to guide our feet into the way of peace.”

Footnotes

[a] 1.68 Or has visited
[b] 1.69 Gk a horn of salvation
[c] 1.78 Other ancient authorities read has broken
[d] 1.78 Gk will visit

Luke 1:67-79 [Amplified Bible]

Zacharias’ Prophecy

67 Now Zacharias his father was filled with the Holy Spirit and empowered by Him, and he prophesied, saying,

68 “Blessed (praised, glorified) be the Lord, the God of Israel,
Because He has visited us and brought redemption to His people,
69 And He has raised up a [a]horn of salvation [a mighty and valiant Savior] for us
In the house of David His servant—
70 Just as He promised by the mouth of His holy prophets from the most ancient times—
71 Salvation from our enemies,
And from the hand of all who hate us;
72 To show mercy [as He promised] to our fathers,
And to remember His holy covenant [the promised blessing],
73 The oath which He swore to Abraham our father,
74 To grant us that we, being rescued from the hand of our enemies,
Might serve Him without fear,
75 In holiness [being set apart] and righteousness [being upright] before Him all our days.
76 “And you, child, will be called a prophet of the Most High;
For you will go on before the Lord (the Messiah) to prepare His ways;
77 To give His people the knowledge of salvation
By the forgiveness of their sins,
78 Because of the tender mercy of our God,
With which the Sunrise (the Messiah) from on high will dawn and visit us,
79 To shine upon those who sit in darkness and in the shadow of death,
To guide our feet [in a straight line] into the way of peace and serenity.”

Footnotes

[a] Luke 1:69 In the OT a symbol of strength.

Tuesday, July 4, 2023

SPC Summer Adult Sunday School: The Righteous Reign of God (Peace to the Nations)

During the Summer, the adults of Sligo Presbyterian Church will discuss the the righteous reign of God, on Sunday mornings, beginning at 9:00 a.m. We'll follow the schedule below:

The Prophets Proclaim God’s Power
Jesus Envisions the Kingdom
  • July 9 - The Kingdom Has Come Upon You (Matthew 12:22-32)
  • July 16 - The Sower and the Seed (Matthew 13:1-9,18-23)
  • July 23 - The Weeds Among the Wheat (Matthew 13:24-30, 36-43)
  • July 30 - Finding and Gathering (Matthew 13:44-52)
God’s Eternal Reign
  • Aug. 6 - Inheriting the Kingdom (Galatians 5:13-26)
  • Aug. 13 - The Nature of the Kingdom (Romans l4:10-23)
  • Aug. 20 - Judgment in the Kingdom (1 Corinthians 4:1-6,17-21)
  • Aug. 27 - God’s Kingdom Will Be All in All (1 Corinthians 15:20-28)
During our third meeting, we used Zechariah 9:9-13, 16-17 to discuss how God will bring peace to the nations. Below is a recording of our discussion and the scripture we used.


Zechariah 9:9-13 [New International Version]

The Coming of Zion’s King
9 Rejoice greatly, Daughter Zion!
    Shout, Daughter Jerusalem!
See, your king comes to you,
    righteous and victorious,
lowly and riding on a donkey,
    on a colt, the foal of a donkey.
10 I will take away the chariots from Ephraim
    and the warhorses from Jerusalem,
    and the battle bow will be broken.
He will proclaim peace to the nations.
    His rule will extend from sea to sea
    and from the River[a] to the ends of the earth.
11 As for you, because of the blood of my covenant with you,
    I will free your prisoners from the waterless pit.
12 Return to your fortress, you prisoners of hope;
    even now I announce that I will restore twice as much to you.
13 I will bend Judah as I bend my bow
    and fill it with Ephraim.
I will rouse your sons, Zion,
    against your sons, Greece,
    and make you like a warrior’s sword.

16 The Lord their God will save his people on that day
    as a shepherd saves his flock.
They will sparkle in his land
    like jewels in a crown.
17 How attractive and beautiful they will be!
    Grain will make the young men thrive,
    and new wine the young women.

Tuesday, November 29, 2022

The Sligo Presbyterian Church Celebration Service - Sunday, November 27, 2022

As we move through Advent, we’re looking at the characters of Christmas. During this five-week worship series, we'll focus on some of the main characters of the Christmas story.
  • November 27 – Zechariah
  • December 4 – Mary
  • December 11 – The SPC Youth Christmas Youth Service
  • December 18 – Joseph
  • December 25 – The Shepherds
  • January 1 – The Wise Men
In the first service, we focused on Zechariah and considered how he showed faith in spite of his doubt. A copy of the bulletin, a video of the service and a recording of the message is below.














Sunday's Message: Zechariah - Faith and Doubt

As we move through Advent, we’re looking at the characters of Christmas. During this five-week worship series, we'll focus on some of the main characters of the Christmas story.
  • November 27 – Zechariah
  • December 4 – Mary
  • December 11 – The SPC Youth Christmas Youth Service
  • December 18 – Joseph
  • December 25 – The Shepherds
  • January 1 – The Wise Men
In the first message, we focused on Zechariah and considered how he showed faith in spite of his doubt. A copy and recording of the message is below.

*******

Well, we’ve made it through Thanksgiving, which means that we’re two thirds the way through the holiday trifida that comes at the end of every year. I mean, although it seems like yesterday, at least it does to me, Halloween was twenty-eight days ago. And since Thanksgiving is now a lot of leftovers, we’re left with just Christmas, the granddaddy of all holidays coming up in just twenty-eight days or about six hundred, sixty-two hours, if that makes you feel any better.

And with that in mind, during three of the four Sundays leading up to the big day and the Sunday that follows, we’re going to look at some of the different characters that play a part in the Christmas story, and I’m not talking about Ralphie and Randy and Flick. You see, during five different worship services, we’re going to talk about characters like Mary and Joseph, the shepherds and the wise men. And for each one, we’ll focus on the faith they showed given the situation they faced. And then, we’ll relate their experiences to ourselves, you know, to our own lives and our own attempt to be faithful. 

And this morning, we’re going to start by looking at a guy you’ll probably never see in any Christmas pageant, at least I haven’t, and I’m talking about the priest, not the prophet, Zechariah. You see, he’s going to be our first Christmas character. And to do that, we’ll use what the Evangelist Luke wrote about him in the first chapter of his gospel. And as we go through the story, we’ll focus our attention on three questions: first, who was Zechariah, and second, what happened in his story, and third, how did he show faith. Of course, as you can see by the sermon title, as I read it, it’ll have something to do with faith and doubt. And then, after talking about Zechariah, we’ll simply take what we see in his story and relate it to our own. Now, that’s the plan.

And it starts with question number one: who was Zechariah? Well, as to his background, the Evangelist Luke was really clear. I mean, this was what he wrote:

When Herod was king of Judea, there was a priest by the name of Zechariah from the priestly group of Abijah. His wife Elizabeth was from the family of Aaron. Both of them were good people and pleased the Lord God by obeying all that he had commanded. But they did not have children. Elizabeth could not have any, and both Zechariah and Elizabeth were already old. [Luke 1:5-7, CEV]

Now that’s what Luke said; Zechariah was a priest, which meant that he was from the tribe of Levi and the family of Aaron, you know, Moses’s brother. And so was his wife, Elizabeth. And even though they were examples of dedication and obedience, they faced two interrelated problems: one, they were childless and two, they were both very old. Now that’s part of who Zechariah was. 

Which leads to something else we know about Zechariah. You see, he was also a guy who was confronted by something pretty amazing as he was just doing his job. Again, listen to what the Evangelist Luke wrote:

One day Zechariah’s group of priests were on duty, and he was serving God as a priest. According to the custom of the priests, he had been chosen to go into the Lord’s temple that day and to burn incense, while the people stood outside praying.

All at once an angel from the Lord appeared to Zechariah at the right side of the altar. Zechariah was confused and afraid when he saw the angel. But the angel told him:

Don’t be afraid, Zechariah! God has heard your prayers. Your wife Elizabeth will have a son, and you must name him John. His birth will make you very happy, and many people will be glad. Your son will be a great servant of the Lord. He must never drink wine or beer, and the power of the Holy Spirit will be with him from the time he is born.

John will lead many people in Israel to turn back to the Lord their God. He will go ahead of the Lord with the same power and spirit that Elijah had. And because of John, parents will be more thoughtful of their children. And people who now disobey God will begin to think as they ought to. This is how John will get people ready for the Lord. [Luke 1:8-17, CEV]

Now that’s what Luke wrote. And so, here was the scene. We’ve got a priest who was doing what priests did; he was working around the Temple in Jerusalem, you know, that one special place where the Jews believed God was always present. And when it was his turn to go into that special part of the Temple where God dwelt to burn a little incense all by himself, right there by the altar, Zechariah was confronted with an angel. Pretty dramatic, right? But then, the tension was sort of dialed up to about eleven when the angel started to speak. I mean, after saying what all angels seems to say when talking to a person, “don’t be a afraid,” the angel started to tell this old priest about the son he didn’t have and assumed he never would have, you know, about who he would be and what he would do and how he would affect his people. And right at the beginning of his little speech, the angel told Zechariah exactly what he was expected to do; he would name his son “John.” Now, according to Luke, that’s what happened. And you know, all this really points to Zechariah’s identity, doesn’t it? I mean, he was simply a good, moral, hard-working man who was confronted with something that was biologically impossible. That’s who he was, the answer to the first question.

Which leads us to question number two: What happened? In other words, what did he do and what were the results? And remember, I think all this is related to faith and doubt. Well, after telling us about what the angel promised, this was what Luke wrote:

Zechariah said to the angel, “How will I know this is going to happen? My wife and I are both very old.”
[Luke 1:18, CEV]

Now, I’ve got to tell you; personally, I think this was a very reasonable question. Good night, you can take it to the bank that, if a angel had appeared to me this morning as I was all by myself, practicing my sermon, and told me that Debbie and I were going to have a little bundle of joy, I think I would have been a little more blunt than just asking, “How will I know this is going to happen?” I mean, in terms of the facts, man, Zechariah was spot on. Both he and his wife were very old, certainly too old to have a kid. My gosh, in his mind it was impossible. But remember, a little bit later in this same chapter, when confronted with something even less possible, a young girl will hear this same angel say, “Nothing is impossible for God!” [Luke 1:37, CEV] And I’ll tell you, that was something the priest must have forgotten. And so, instead of trusting in what the angel said, Zechariah doubted.

And this was the result. According to Luke, 

The angel answered, “I am Gabriel, God’s servant, and I was sent to tell you this good news. You have not believed what I have said. So you will not be able to say a thing until all this happens. But everything will take place when it is supposed to.”

The crowd was waiting for Zechariah and kept wondering why he was staying in the temple so long. When he did come out, he could not speak, and they knew he had seen a vision. He motioned to them with his hands, but did not say a thing. [Luke 1:19-22, CEV]

Now, let’s talk a little bit about what the angel said, because, personally, I find his response interesting for two reasons. I mean, on one hand, he was clear that Zechariah was going to face the consequences for his lack of faith. He wasn’t going to be able to speak, a real curse for any preacher but probably a blessing for his wife. On the other hand, his doubt wasn’t going to change the will of God. I mean, the angel didn’t say that, because he doubted, God was going to find a more worthy person to father John. No, God was still going to use a less than faithful priest to accomplish his plan. And so, even though he doubted and paid a consequence for his doubt, God’s will was still going to be done. You see, that’s what happened; the answer to the second question.

And question number three: How did Zechariah show faith? I mean, how did he demonstrate that, in spite of his initial doubt and the consequences he faced, how did he demonstrate that he was still dedicated to God? Now this was what Luke wrote,

When Zechariah’s time of service in the temple was over, he went home. Soon after this, his wife was expecting a baby, and for five months she did not leave the house. She said to herself, “What the Lord has done for me will keep people from looking down on me.” [Luke 1:23-25, CEV]

Now do you see what’s happening here? Zechariah faced and endured the consequence of his doubt. He didn’t turn away from God. He didn’t leave the priesthood. And he didn’t abandon his responsibilities. Instead, he simply went home in silence. And because of that, he had the opportunity to see God’s promise fulfilled. Now I think that’s one way he showed his faith.

But I believe the second way was even more dramatic and important. This was how Luke described it:

When Elizabeth’s son was born, her neighbors and relatives heard how kind the Lord had been to her, and they too were glad.

Eight days later they did for the child what the Law of Moses commands. They were going to name him Zechariah, after his father. But Elizabeth said, “No! His name is John.”

The people argued, “No one in your family has ever been named John.” So they motioned to Zechariah to find out what he wanted to name his son.

Zechariah asked for a writing tablet. Then he wrote, “His name is John.” Everyone was amazed. At once, Zechariah started speaking and praising God. [Luke 1:57-64, CEV]

Now, personally, I think that was amazing; Zechariah did what God wanted him to do. He named his miracle son “John.” You see, along with enduring, Zechariah obeyed. And through this endurance and obedience, I think that’s how he showed his faith, his trust in God. And with this, I believe Luke has answered our third question. And that, brothers and sisters, was the story of Zechariah, a good man who, despite his doubt, ended up showing great faith. 

And I’ll tell you, I think this is a story that can teach us a lot about ourselves and about living the lives we’ve been called to live. I mean, as we think about who we are, well, I believe I’m fairly safe in saying we’re fundamentally good, moral, hard-working people, aren’t we? And even though none of us are perfect, we’re all trying to do the best we can with what we’ve got. Like Zechariah, that’s part of who we are. But we’re also men and women who find ourselves face-to-face with something that sure seems to be impossible, and let me tell y’all what that is. You see, right here and right now, we’re confronted with these words from the Apostle Paul:

I am sure that nothing can separate us from God’s love—not life or death, not angels or spirits, not the present or the future, and not powers above or powers below. Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord!  [Romans 8:38-39, CEV]

Now that’s what Paul said; he described God’s love for us, for you and for me. And right there’s the problem. You see, for good, moral, hard-working people like us, and I’m talking about men and women who’ve been taught that anything worth having has got to be earned, man, God just can’t love us without us doing something to earn it, right? That would be impossible. You see, this is who we are.

And what happens as we come face to face with this impossibility, well, sadly, I think we tend to doubt. We doubt God’s unconditional love. We doubt God’s irresistible grace. And we doubt the irrevocable promises he’s given to his children, you know, to us. You see, instead of trusting that Gabriel knew what he was talking about when he said to Mary, “Nothing is impossible for God!” [Luke 1:37, CEV], we doubt that God could love us that much. And so we try to fix it. I mean, we come up with all these conditions we have to meet and rules we have to follow in order to be loved by the Father and redeemed by the Son and filled with the Spirit. You see, we doubt that God is in charge and that he really does love us, because that would be impossible, right? And as a result, we face some pretty severe consequences for our doubt. For example, we end up feeling separated and isolated from the one whose compassion we don’t have to earn and whose grace we can never deserve. You see, like Zechariah, we end up facing the consequences of our doubt. But also like him, our lack of faith doesn’t change the will of God one iota. And even though we may not understand it or appreciate it or even accept it, just like God did with his doubting priest, he continues to do exactly what he decided to do. As Paul wrote to the Ephesians:

Before the world was created, God had Christ choose us to live with him and to be his holy and innocent and loving people. God was kind and decided that Christ would choose us to be God’s own adopted children. God treated us with undeserved grace because of the Son he dearly loves, and so we should praise God. [Ephesians 1:4-6, CEV]

Now, this is what happens; it happened to Zechariah and it happens to us.

And as it relates to how we might show our faith in the light of who we are and what has happened and is happening, well, the decision is really up to us, isn’t it? I mean, for Zechariah, showing faith involved enduring the consequences of his doubt and obeying God when he got the chance. And you know, I believe that’s also the case with us. I mean, even though God couldn’t love us more than he does right now, there may always be a part of us that struggles with accepting that, and I’m talking about accepting that everything that needs to be done to heal our relationship with God has already been done. And trusting that this is true, well, that may be what faith is all about. You see, because this truth about God may always be difficult for us to accept, we may always wonder if we’ve done and are doing enough. But you know, even if, from time to time, that happens, we can still obey God. We can still do what the person whose birth we’re going to celebrate in about a month taught us to do. You see, in spite of any uncertainty or guilt or even shame we might feel, we can still choose to love God with our whole heart and soul and mind and strength and to love others as much as we love ourselves. Endurance and obedience, that is how we can show our faith.

And this we can learn from the story of Zechariah, the first character of Christmas, a good man who, when confronted by God with something that seemed impossible, doubted and yet also demonstrated great faith through both his endurance and obedience. You see, as we write our own stories, this we can also do. And next week, we’ll look at Mary, another person who received an impossible message from the angel, but who responded with both faith and acceptance.

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