Showing posts with label prayer. Show all posts
Showing posts with label prayer. Show all posts

Tuesday, June 17, 2025

The Sligo Presbyterian Church Celebration Service - Sunday, June 15, 2025

In the series, Rooted in Christ: A Journey through Colossians, we're journeying through Paul's letter to the Colossians, discovering how to plant our lives firmly in Christ—the one who holds all things together. In seven services, we’ll explore how we might become rooted in his grace and love as we live our lives. We’ll cover the following:

  • Rooted in Prayer (Colossians 1:1-14) - June 15
  • Rooted in Peace (Colossians 1:15-23) - June 22
  • Rooted in Service (Colossians 1:24–2:5) - July 6
  • Rooted in Faith (Colossians 2:6-19) - July 13
  • Rooted in Freedom (Colossians 2:20 – 3:11) - July 20
  • Rooted in Fellowship (Colossians 3:12 – 4:1) - July 27
  • Rooted in Witness (Colossians 4:2-18) - August 3
On Sunday, we’ll began the series by looking at Colossians 1:1-14 and discussed how our faith can be rooted in prayer. Below is a video of the service, the podcast of the sermon and the service bulletin. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.









Sunday's Message - Rooted in Prayer (Colossians 1:1-14)

In the series, Rooted in Christ: A Journey through Colossians, we're journeying through Paul's letter to the Colossians, discovering how to plant our lives firmly in Christ—the one who holds all things together. In seven services, we’ll explore how we might become rooted in his grace and love as we live our lives. We’ll cover the following:

  • Rooted in Prayer (Colossians 1:1-14) - June 15
  • Rooted in Peace (Colossians 1:15-23) - June 22
  • Rooted in Service (Colossians 1:24–2:5) - July 6
  • Rooted in Faith (Colossians 2:6-19) - July 13
  • Rooted in Freedom (Colossians 2:20 – 3:11) - July 20
  • Rooted in Fellowship (Colossians 3:12 – 4:1) - July 27
  • Rooted in Witness (Colossians 4:2-18) - August 3
On Sunday, we’ll began the series by looking at Colossians 1:1-14 and discussed how our faith can be rooted in prayer. Below is the podcast and text of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.


Y’all may not know this, but since last week was Pentecost, we’re entering a weird time in the Christian year. You see, in the period from Pentecost to the first Sunday of Advent, there’s really no big and important religious celebrations or seasons. Of course, that hasn’t been the case for the past six months. I mean, we survived Christmas and Epiphany. And we remembered the crucifixion and resurrection. And seven days ago, we celebrated the coming of the Holy Spirit. But that was last week, starting this past Monday, for the next six months, well, not much is going on. Of course, I recognize that Paula would certainly disagree, with VBS starting in four days. And so would the deacons with the church picnic in a couple of weeks. And I understand how y’all may be thinking that I’ve kind of lost it since we’ve got the Fourth of July and Labor Day, Halloween and Thanksgiving, and most important of all, the beginning of football season coming up before the end of November. Still, if you’re talking about special, religious days and seasons, we really don’t have anything until December 30. And I’ll tell you, that’s why, on the official calendar of the church year, this period is called by many, the Season after Pentecost, and by some, just “Ordinary Time.” Because that’s sort of what it is.

But you know, just because it may be ordinary, with no mangers or wise men, no rugged crosses or empty tombs, and no wind and fire, that sure doesn’t mean that this period we’re entering has no purpose. You see, since we’re not preparing for or responding to a certain day, now we have the chance to work on our Christian living, you know, how, in practical terms, we can respond to the one who entered our time and space as a baby visited by kings and who died and was raised and who continues to rest on the people of God. In other words, for the church, now’s the time to start working on some of the practical stuff involved in following Jesus Christ.

And so, with that in mind, during the next month and a half, we’re going to take a little journey through the Apostle Paul’s letter to the Colossians. And since the title of the series is Rooted in Christ, we’re going to focus on how we might plant our lives firmly in the teachings and person of Jesus Christ. You see, in seven services, we’ll use Colossians to explore how we might become rooted in his grace and love as we live our lives. 

And this morning, we’re going to start right at the very beginning of the letter and focus on what Paul wrote about before he really said anything else, and right now I’m talking about prayer. And then we’re going to apply what he said to our own lives and situation. Now that’s the plan.

But before we get into the letter itself, I think it’s important to spend a little bit of time getting to know the church that received it. And sadly, as it was for a lot of the churches to which Paul wrote, the Colossians faced some very real problems. You see, Colossae was a city in the Roman province of Asia Minor, that’s modern-day Turkey. It was in the Lycus Valley and located on a major trade route which meant all kinds of ideas were flowing into the city. Now, the church was founded by Epaphras, a hometown boy and a disciple of Paul. And so, even though Paul had never personally visited Colossae, he knew all about what was going on from his protégé. And because it was situated pretty far from Judea, the Colossian church was primarily composed of Gentile converts. And you know, I think the combination of its location and its lack of direct contact with Paul and its pagan background, well, that may explain the reason Paul felt the need to write this letter. You see, based on what he wrote, the Colossians were having to deal with some dangerous and deceptive teachings that were threatening their faith, ideas that had sort of crept into the church. And you know, these false teachings were really doing a number on these recent believers. 

And I’ll tell you, I think that’s probably something with which we can identify. I mean, let’s face it, there are an awful lot of questionable ideas floating around, out there in the world, even within the Christian world. And since they’re shared by folks who claim to be followers of Christ and since, when you hear them, they seem close enough to the gospel and man, they really sound pretty spiritual, these false ideas can sort of slip into the church and confuse an awful lot of Christians who really want to hear the truth. Of course, personally, I believe there’s a reason why an awful lot of sincere believers find these ideas appealing. You see, I think a lot of these false teachings actually reinforce what they already believe or at least want to believe. In other words, these lies just plain make us feel good and comfortable, because they tell us that what we think is what God thinks and that what we value is what God values and that what we want is exactly what God wants to have. And because of that, we really don’t need to consider anything that might challenge what we’ve been told to believe. In fact, we probably shouldn’t even listen to anybody who might have a different take. Now I think most of us would agree that it’s easy for this kind of thing to take root in the church. But here’s the problem; when we hear this nonsense presented as truth, we believe it, without realizing it, we begin to drift away from Jesus and his actual  teachings. In other words, I think the same kind of thing that happened to the Colossians can also happen to us. And for that reason, this letter just may be as important now as it was then. 

And you know, when we start reading what Paul wrote, I think he did something really interesting. Before saying anything else, Paul told the Colossians how he was praying for them. Beginning with his first words, this was what he wrote:

From Paul, chosen by God to be an apostle of Christ Jesus, and from Timothy, who is also a follower.

To God’s people who live in Colossae and are faithful followers of Christ.

I pray that God our Father will be kind to you and will bless you with peace!

Each time we pray for you, we thank God, the Father of our Lord Jesus Christ. We have heard of your faith in Christ and of your love for all God’s people, because what you hope for is kept safe for you in heaven. You first heard about this hope when you believed the true message, which is the good news.

The good news is spreading all over the world with great success. It has spread in this same way among you, ever since the first day you learned the truth about God’s wonderful kindness from our good friend Epaphras. He works together with us for Christ and is a faithful worker for you. He is also the one who told us about the love that God’s Spirit has given you.

We have not stopped praying for you since the first day we heard about you. In fact, we always pray that God will show you everything he wants you to do and that you may have all the wisdom and understanding his Spirit gives. Then you will live a life that honors the Lord, and you will always please him by doing good deeds. You will come to know God even better. His glorious power will make you patient and strong enough to endure anything, and you will be truly happy. 

I pray that you will be grateful to God for letting you have part in what he has promised his people in the kingdom of light. God rescued us from the dark power of Satan and brought us into the kingdom of his dear Son, who forgives our sins and sets us free. [Colossians 1:1-14, CEV]

Now, that’s what he wrote. In other words, before getting into the meat of the letter, Paul told the Colossians that he was praying for them.

And I’ll tell you, based on what he said, his prayers took two forms. I mean, on one hand, Paul thanked God because of them. Remember, he wrote, “Each time we pray for you, we thank God, the Father of our Lord Jesus Christ.” [Colossians 1:3, CEV] You see, he was thankful for the faith that the Colossians had in their savior. And he was thankful for the love they showed to all of God’s people. And he was thankful for the hope they held as they faced the future. In other words, Paul thanked God for who the Colossians were. But that wasn’t all. He was also thankful for what they were doing. You see, although they were located in a relatively small city on the far side of the Mediterranean Sea, in a very real way, they were part of something big, and I’m talking about the gospel being spread all over the world. You see, as Paul prayed, on one hand, he thanked God for who the Colossians were and what they were doing. 

On the other hand, though, in his prayer, Paul asked God to help them grow. And I’ll tell you, this may have had something to do with the false teachings that were filtering into the church. You see, according to what he wrote, Paul asked God to help the Colossians grow in their understanding. In other words, he asked that they’d be shown what God wants them to do and how God wants them to live and that, as a result, they might become more patient and more strong and more happy as they endured and struggled and lived. And he also asked God to help them grow in their gratitude, you know, their appreciation for what God had done for them, and I’m talking about, for letting them be part of his people and rescuing them from a life that was going nowhere and for enabling them to believe that, through Jesus, there’s absolute forgiveness and genuine freedom. You see, before he wrote anything else, Paul told the Colossians that he was praying for them. 

And suppose, just suppose, we follow his example and pray those same prayers ourselves. In other words, as we go about our living and as we sort of prepare ourselves to confront some of the problems that we face and as we look to both claim and live the truth, before we do anything else, suppose we follow Paul’s example and started to pray as he prayed, man, just imagine the difference it might make.

I mean, first, suppose we intentionally offer thanks for what God has given us. For example, suppose we thank him for our faith. In other words, rather than assuming that we’ve gotten it ourselves and that we’re smarter or better or more spiritual than others, suppose we simply thank God for giving us the ability to trust and to believe. And right along with that, suppose we also thank him for our work, you know, the work we’ve been given to do, the opportunities we have right here and now to become involved in something bigger than ourselves, the chance to demonstrate exactly what it means to “love each other as brothers and sisters and honor others more than [we] do [ourselves].” [Romans 12:10, CEV] I mean, before we say another word, suppose this is our attitude to as we look up to God and look out toward others. Just imagine the humility we’re going to feel, humility as we look up to the one who doesn’t need to be found because he’s already found us and who’s already prepared a place for us and who’s promised that regardless of what happens along the way that won’t change. Why? Because, as Paul wrote to the Romans, “Nothing in all creation can separate us from God’s love for us in Christ Jesus our Lord!” [Romans 8:39b, CEV] And imagine the motivation we’re going to have as we go about doing the work we believe God has given us to do. You see, the minute we thank him for our work, in essence, we’re recognizing that he’s given us the ability and the tools and the support to do it. Now, that’s what I mean by humble motivation. And I believe that’s going to happen when we remember that prayer offered by Paul and we thank God for what he’s given us. And that’s one thing for which we can pray.

And then second, suppose we intentionally ask God to help us grow. I mean, suppose we ask him to help us grow in our understanding, to grow in our knowledge of God’s will and his word and to grow in our ability to be patient when we don’t think that knowledge is coming fast enough and to be strong when it becomes obvious that following his will just may be difficult and challenging and costly and to be happy because we’re able to believe that we can actually hear God speaking through his word. And suppose we ask him to help us grow in our gratitude, our appreciation for the incarnation because that gives us an example to follow and for the crucifixion because that frees us from our sinful past and for the resurrection because that enables us to look into the future with hope, trusting that the time will come when, as Paul wrote to the Corinthians, “...the Scriptures will come true, ‘Death has lost the battle! Where is its victory? Where is its sting?’” [1 Corinthians 15:54b-55, CEV] Now, suppose this is our prayer. Just imagine the desire we’re going to have to take advantage of every opportunity we might have to learn about God and his will and his word. And imagine the confidence we’re going to experience as we step out into our world, equipped and empowered and inspired to share the good news of Jesus Christ through our words and our work. Man, we’re going to have desire and confidence to burn. I’m telling you right here and now, I believe this is going to happen when we remember the second prayer offered by Paul and we ask God to help us grow.

And in my opinion, that’s something we probably need to start doing before we do anything else. I mean, just like it was in the Colossian church, there are all kinds of people with all kinds of motives sharing all kinds of ideas about who God is and how we should respond. And because of that, man, it’s easy for us to get a little confused. And for that reason, it might be a good idea for us to remember that Paul started his letter by telling these Christians that he was praying, that he was thanking God for who they were and for what they were doing and that he was asking God to help them grow in their understanding and gratitude. And I’ll tell you, if we choose to follow his example and offer these same prayers ourselves, we just might feel a new sense of humility as we look up and motivation as we look out, as well as a desire to understand now and a confidence to move forward. You see, as we start our journey through Colossians, for me, this is what it means to be rooted in prayer. 

Tuesday, September 19, 2023

Praising the Lord at Country Springs - Sunday, September 17, 2023

The Sligo Presbyterian Church Board of Deacons sponsors a worship service at the Country Springs Retirement & Assisted Living Facility. We gather for songs, prayers and praise on the first and third Sundays of each month. 

On Sunday, September 17, we gathered to sing some of the old favorites, to pray and to hear the Word of God read and proclaimed. This week, we focused on the Holy Spirit prays for us. A recording of the service is below. 

The Sligo Presbyterian Church Celebration Service - Sunday, September 17, 2023

The Holy Spirit is probably the most confusing member of the Trinity. Although we can understand the Father and the Son, it's more difficult for us to grasp the nature of something that can’t be seen. Yet, without the Spirit, we can know very little about either the Father or the Son. And so, starting on Sunday, September 3, we're looking at the work of the Holy Spirit. During five messages, we'll focus on what the Holy Spirit does for us. Over that time, we'll consider the following: 

On Sunday, the service focused on how the Holy Spirit intercedes for us. A video of the service, a recording of the sermon and copy of the bulletin are below. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel at 10:00 a.m.










Sunday's Message - The Work of the Holy Spirit (The Holy Spirit Intercedes)

The Holy Spirit is probably the most confusing member of the Trinity. Although we can understand the Father and the Son, it's more difficult for us to grasp the nature of something that can’t be seen. Yet, without the Spirit, we can know very little about either the Father or the Son. And so, we're looking at the work of the Holy Spirit. During five messages, we'll focus on what the Holy Spirit does for us. Over that time, we'll consider the following: 

On Sunday, we focused on how the Holy Spirit intercedes for us. A recording and copy of the sermon are below. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel at 10:00 a.m.

Now, this morning, we’re at the midpoint in the five-part sermon series we started a few weeks ago entitled, The Work of the Holy Spirit. And as y’all know, in each of the messages, we’re looking at one thing that the Holy Spirit does for us. For example, a couple of weeks ago, we talked about how the Spirit inspires the life that we have and the life that we share with all those other things that breathe and the eternal life that we can experience right now. And then, last Sunday, we considered how the Holy Spirit instructs us and to do that, we answered three questions: what does the Holy Spirit teach you know, how we can live and who Jesus is, and how does the Holy Spirit do it, through an internal presence and the external word and then why does the Holy Spirit offer to us this instruction, so that we can both endure and have hope. Now that’s what we’ve done over the last couple of weeks.

But do you remember why we’re doing it, in other words, why we’re taking five weeks to focus on the Holy Spirit? Well, for me, doing this kind of thing just makes a lot of sense, because, as I said in the very first message, I think the Holy Spirit is pretty difficult for us to understand. I mean, when compared to the Father and the Son, the Spirit is hard for most people to get their heads around. And I’ll tell you something, I think we kind of get a sense of this challenge by looking at the Hebrew and Greek words used in the Bible that are translated “spirit.” You see, unlike English, nouns have what’s called gender in both Hebrew and Greek. In other words, in Hebrew, nouns can be either masculine or feminine and in Greek, they can be masculine, feminine or neuter. Well, the Hebrew word for “spirit” is רח and that word is feminine, while in Greek, it’s πνεύμα which is neuter. You see, as you move from one language to another, even the words themselves are kind of confusing. And that’s why we’re looking at the Spirit’s work, not nature.

And so this morning, we’re going to continue this study by considering something else that the Spirit does for us, and now I’m talking about how the Spirit intercedes. In other words, how the Spirit actually prays for us. And I’ll tell you, when you think about it, the nature of prayer may be every bit as confusing and even frustrating as the nature of the Holy Spirit. Of course, that’s not to say that prayer isn’t important, because it certainly is. And this doesn’t mean we don’t try our best to do it, because I think most of us do. And yet, how to do it effectively, well, that’s not always clear. 

And you know, maybe that explains why intercession, you know, prayer, is another work of the Spirit. And that’s going to be our focus this morning. You see, during the rest of the message, we’re going to use a passage from the eighth chapter of Paul’s letter to the Roman to understand a little better how the Holy Spirit intercedes for us and why that’s important. And to do that, we’ll consider three things that’s connected to this intercession: first, the reason, you know the reason the Spirit does it; and second, the remedy, the way the spirit intercedes; and then third, the result, in other words, the impact this work of the Spirit has on us. Now, that’s what we’re going to be talking about during the rest of the message, and hopefully, when I tie this sermon up, we’ll all have a better understanding of what the Spirit does and why it’s important.

And like I said a minute ago, we’re going to use a passage from Paul’s letter to the Romans to do this. For example, if you’re talking about the Spirit praying for us, for Paul, man, I think the reason is pretty clear. You see, according to what he wrote, I think the Spirit intercedes for us because we tend to worry and this tendency gets in the way when we approach God. I mean, just listen to what he wrote to the Romans:

I am sure what we are suffering now cannot compare with the glory that will be shown to us. In fact, all creation is eagerly waiting for God to show who his children are. Meanwhile, creation is confused, but not because it wants to be confused. God made it this way in the hope that creation would be set free from decay and would share in the glorious freedom of his children. We know that all creation is still groaning and is in pain, like a woman about to give birth.

The Spirit makes us sure about what we will be in the future. But now we groan silently, while we wait for God to show that we are his children. This means that our bodies will also be set free. And this hope is what saves us. But if we already have what we hope for, there is no need to keep on hoping. However, we hope for something we have not yet seen, and we patiently wait for it. [Romans 8:18-25, CEV]

You see, for the Apostle Paul, we tend to be worriers. 

Of course, when you get right down to it, we’ve got some excellent reasons to worry, don’t we? I mean, as we go about living our lives, we all face problems and pain, fears and frustration, disappointments and doubt. Man, that’s just a part of living in the world that we have and not necessarily the one that we want. And so we worry, and Paul understood that. As a matter of fact, for him, not only does this kind of thing affect us, it’s also something we share with the rest of creation. In a real way, we’re all groaning as we try to do the best we can with what we have. But I’ll tell you, it’s not just stuff happening right now that shakes creation up. We also worry about the future, and in particular, about when Jesus is going to return and straighten things out. I mean, it’s been almost two thousand years for crying out loud, how long will we have to wait? I think that’s a question on the mind of a lot of Christians. And you know, maybe that explains why books about the “signs of the end” are so popular, even though Jesus himself said that “no one knows the day or the time. The angels in heaven don't know, and the Son himself doesn't know. Only the Father knows.” [Mark 13:32, CEV] No, I think Paul was spot on. There’s a lot going on that we don’t want much less like, and so we worry.

And I’ll tell you, I think this gets us into trouble, especially when we’re approaching God in prayer. You see, I believe all this stuff, well, it kind of distracts us, doesn’t it; causing us to focus on our own concerns while ignoring the kind of prayer Jesus taught us to pray, and if you’re not sure what that is, remember what we prayed together about five minutes ago. Instead of focusing on praising God and leading “us,” we generally focus on issues that are a whole lot more specific and a whole lot more personal. Now let me be clear, I’m not saying that doing this is wrong. As a matter of fact, I think it’s a good thing to lay before God our problems and our fears and our disappointments; it shows that we believe he has the power to do something about them. But you know, if that’s all we pray, and sometimes it is, and if we worry about things like getting the words right and sounding spiritual so we can be heard, then I think we’ve gotten distracted and we’ve sort of moved away from what prayer was really intended to be and to do. And I’ll tell you, I think that’s the reason the Holy Spirit intercedes for us.

And how does it do it? How does it help us to pray? In other words, what’s the remedy for the problems we have in connecting with God? Well, as Paul continued this part of his letter to the Romans, just listen to what he wrote:

In certain ways we are weak, but the Spirit is here to help us. For example, when we don't know what to pray for, the Spirit prays for us in ways that cannot be put into words. All of our thoughts are known to God. He can understand what is in the mind of the Spirit, as the Spirit prays for God's people. [Romans 8:26-27, CEV]

Now that’s what Paul said. And I want you to think about what it means. Even though God knows that we’re weak and even though God knows that we’re easily distracted by stuff and even though, because of that, we really don’t know what to pray for, God loves us so much and he wants to connect with us so badly he doesn’t wait for us to become strong. Instead he helps us when we’re weak. And through the Holy Spirit, he does the praying for us. As it says in the good, old King James Version: 

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered. [Romans 8:26, KJV]

I love that, “groanings which cannot be uttered.” You see, in spite of our weakness, the Spirit helps us do something that we really couldn’t do ourselves. It takes all that frustration and all that pain and all that doubt, you know, the stuff that often becomes so distracting, it takes all that and combines it with our hope and our joy and our trust, the Spirit takes all of this into the mind of God. And it’s done without our permission or help or even knowledge. In other words, who we are and what we feel is in the presence of the one who couldn’t love us more than he does right now. And it’s all possible, because, as we’ve already said, the Holy Spirit has literally been breathed into us. And so, for folks like us who worry about all kinds of stuff and who become so distracted by those worries that we don’t even know how to pray, the Holy Spirit does it for us. And that’s the remedy.

And as to the result, I’m telling you, because of what’s being communicated right now between us and God, I believe our perspective changes. In other words, when we recognize that the Holy Spirit is a conduit connecting us with God and that right now God already knows everything we need and everything we want and he still loves us, when we accept this, I believe how we see both the present and the future will be different. And I think Paul believed it too, because right after talking about how the Spirit prays for us, he wrote this:

We know that God is always at work for the good of everyone who loves him. They are the ones God has chosen for his purpose, and he has always known who his chosen ones would be. He had decided to let them become like his own Son, so his Son would be the first of many children. God then accepted the people he had already decided to choose, and he has shared his glory with them.

In everything we have won more than a victory because of Christ who loves us. I am sure that nothing can separate us from God's love—not life or death, not angels or spirits, not the present or the future, and not powers above or powers below. Nothing in all creation can separate us from God's love for us in Christ Jesus our Lord! [Romans 8:28-30; 37-39, CEV]

Now isn’t that remarkable? God knows us, and he still loves us. He always has, and he always will. And you know, when we acknowledge this, in other words, when we recognize our weakness and when we accept the Spirit’s work, we just might change. For example, we just might be able to glimpse a purpose behind our problems and pain. And we just might see a future in spite of our fears and frustration. And we just might trust in a destiny that’s far greater than our disappointments and doubt. You see, I think our perspective changes. And when that happens, so will our prayers, and I’m talking about the prayers we ourselves pray. I mean, just knowing that God is already aware of everything we need and everything we want, (God already knows it) maybe that will help us spend a little more of our time focused on these words of Christ:

You should pray like this:

Our Father in heaven,

help us to honor

    your name.

Come and set up

    your kingdom,

so that everyone on earth

    will obey you,

as you are obeyed

    in heaven.

Give us our food for today.

Forgive us for doing wrong,

    as we forgive others.

Keep us from being tempted 

    and protect us from evil. [Matthew 6:9-13, CEV]

A changed perspective and a more focused prayer life, that can be the result, all because the Spirit intercedes for us.

Of course, I recognize that doesn’t mean that we won’t still be concerned about the prayers we offer. I mean, since most of us believe connecting with God is important, how we can most effectively pray will probably always be a big deal. But I’ll tell you, I don’t think that should cause us to forget that God is already doing something incredibly special for us, that through his Spirit, he’s actually praying for us right here and right now. And you know, we really shouldn’t forget the reason he does it, that even though we worry and get distracted, he still loves us. And we shouldn’t forget the remedy he offers, that the Spirit actually takes who we are and what we want and feel and brings into the presence of God. And we shouldn’t forget the result, that just knowing what God has done can change our whole perspective on both the present and future. You see, all this we can trust, because the Holy Spirit intercedes. 


Tuesday, July 18, 2023

Sunday's Message - The Patriarchs: Encountering the God of Abraham, Isaac, Jacob, and Joseph (Abraham's Servant Finds Isaac a Wife)

We're going to spend the summer of 2023 with the Patriarchs. During eleven worship services, beginning on Father's Day, we'll use passages from the book of Genesis to look at Abraham, Isaac, Jacob, and Joseph, focusing on how the Lord was consistently and actively involved in their lives. And by the end of the summer, we should have a better understanding of the one whom they followed and on how that same God can lead us. During this series, we'll look at the stories and passages below:

On Sunday, the message focused on what we can learn from Abraham's Servant Finds Isaac a Wife, Genesis 24:34-38, 42-49. A recording and copy of the sermon are below. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel at 10:00 a.m.


I think I have a new appreciation of prayer. But before I say anything else, let me be clear, I’ve always believed that prayer is important, and it’s been a part of my life for as long as I can remember. Still, given some of the things that have happened in the last month or so (and I’m not talking about the bat in the house), I think my understanding of what prayer is and does, well, I think it’s grown a little bit; imagine that. Now, to be completely honest, the issues that have put me on my knees recently aren’t really all that dramatic or profound. And I’ll tell you, I know they can’t compare with some of the stuff that other folks are struggling through, and I’m talking about folks right here this morning. But you know, these issues have been important enough, at least to me, that I find myself doing more than a politician may have in mind when he looks into the camera and says, “Those families are in my prayers.” What I’m talking about is a whole lot more personal than a line in the press conference.

And I’ll tell you, that’s one of the reasons I’ve been looking forward to preaching the passage we have this morning, you know, the one about Abraham’s servant finding a wife for Isaac. Of course, that’s not to say that the other four stories we’ve already talked about aren’t important, because I think they certainly are. I mean, when we talked about how God called Abram and how he responded, well, that gave us the opportunity to think about how we’ve been called and how we can respond. And when we looked at how God promised a child to Abraham and Sarah, that gave us the chance to think about what God has promised to us and how he’ll keep those promises even when our response is less than perfect. And then we considered how Abraham sent away Hagar and his son Ishmael, a story that reminds us that even though there are times when we have to make difficult, even painful decisions, we can still trust in God’s mercy and compassion. And then, last week, we focused on how God commanded Abraham to sacrifice Isaac and based on that, how we can actually do what God has commanded us to do, namely to love one another as we’ve been loved and we can do it, trusting that God will give us the opportunity and ability we’re going to need. Now, like I said, all those stories are important, at least, they are for me.

And in fact, having said that, when compared to a father sending one son into the wilderness and laying his half-brother on an altar, what we’re looking at today may seem like small potatoes. I mean, on the surface, all we’ll talk about this morning is Abraham’s servant telling the story of what happened to him as he was trying to find a wife for Isaac. That’s it. Still, when we take a look at what he faced and what he did and what happened in the end and then apply all that to ourselves, I think we can find some pretty solid direction as we try to figure what we can do in the face of tough situations, and I’m talking about the kind of stuff I’ve been thinking and worrying about over these last few weeks and the kind of issues with which some of y’all may be struggling right this minute. Now that’s going to be our focus for the next ten minutes or so.

And like I said, it all comes from the story about Abraham’s servant finding a wife for Isaac. I mean, at the very beginning; this patriarchal employee faced a tough situation. Just listen to what it says in Genesis, and remember, this is the servant retelling the story himself:

The servant explained:

I am Abraham’s servant. The Lord has been good to my master and has made him very rich. He has given him many sheep, goats, cattle, camels, and donkeys, as well as a lot of silver and gold, and many slaves. Sarah, my master’s wife, didn’t have any children until she was very old. Then she had a son, and my master has given him everything. I solemnly promised my master that I would do what he said. And he told me, “Don’t choose a wife for my son from the women in this and of Canaan. Instead, go back to the land where I was born and find a wife for my son from among my relatives.” [Genesis 24:34-38, CEV]

Now that was the situation faced by the servant. And to call it overwhelming and confusing, man, I think that would be an understatement. Good night nurse, we’re talking about finding a wife for this miracle child, the son of a guy whom God had really blessed and a woman who’d experienced a truly miraculous birth. And he’s your boss, for crying out loud! Talk about pressure. And while there sure seemed to be a lot of focus on the what, there’s not very much on the how. I mean, exactly how was he supposed to find this bride from among Abraham’s relatives and how exactly was he supposed to persuade her to get on a camel and head west. As he described his mission, this servant was in a tough spot, wasn’t he?

And I’ll tell you, that’s why I think what he decided to do is so important. You see, as soon as he got to the neighborhood, before he did anything, the servant prayed. Now, this was how, in his own words, he described it:

When I came to the well today, I silently prayed, “You, Lord, are the God my master Abraham worships, so please lead me to a wife for his son while I am here at the well. When a young woman comes out to get water, I’ll ask her to give me a drink. If she gives me a drink and offers to get some water for my camels, I’ll know she is the one you have chosen.” [Genesis 24:42-44, CEV]

Now that was what he did. In other words, before mapping out a strategy or throwing up his hands, Abraham’s servant went to God in prayer. And I want you to notice that, as he prayed, two things happened. I mean, first, his focus narrowed, because that’s what happens when you make a request to the one who is both the Lord and God. And then second, his vision sharpened. You see, as he was talking with the Lord God, he not only expressed what he needed but also how he might know that it had happened. You see, the girl of his master’s dreams would be the one who would show kindness to a stranger when asked. Now, that’s what the servant prayed.

And I’ll tell you, after he’d finished, at that point, he was able to move forward and complete this overwhelming and confusing job he’d been given. Again, in his own words, this was what he said:

Even before I had finished praying, Rebekah came by with a water jar on her shoulder. When she had filled the jar, I asked her for a drink. She quickly lowered the jar from her shoulder and said, “Have a drink. Then I’ll get water for your camels.” So I drank, and after that she got some water for my camels. I asked her who her father was, and she answered, “My father is Bethuel the son of Nahor and Milcah.” At once I put the ring in her nose and the bracelets on her arms. Then I bowed my head and gave thanks to the God my master Abraham worships. The Lord had led me straight to my master’s relatives, and I had found a wife for his son.

Now please tell me if you are willing to do the right thing for my master. Will you treat him fairly, or do I have to look for another young woman? [Genesis 24:45-49, CEV]

Now that’s what happened. You see, with his focus narrowed and his vision sharpened, now he was able to see God at work, pointing him toward the woman who would be the mother of the next patriarch, you know, the son of Isaac. And finally, he was able to do what he’d been instructed to do, you know, to find this matchless match for his master’s son. Now, that’s the story in a nutshell.

And I’ve got to tell y’all, I really think this speaks to us right here and right now. For example, just like the servant, we face tough situations in our lives, don’t we? Even though I doubt that any of us will ever be told to find a spouse for our boss, often the kind of stuff we face is far more personal and frankly far more difficult. But you know, even though the details may be different, I believe the feelings those situations may trigger are pretty much the same. For example, I think we can also feel overwhelmed, not unlike what Job felt when he said this to God: 

I am sick of life!
And from my deep despair,
    I complain to you, my God.
Don’t just condemn me!
    Point out my sin.
Why do you take such delight
in destroying those you created
    and in smiling on sinners?
Do you look at things
    the way we humans do? [Job 10:1-4, CEV]

I’ll tell you, I think it’s easy to become overwhelmed, just like it’s easy to also feel confused, and I’m talking about confused as to why this is happening and what we should do about it, something that the prophet Habakkuk must have experienced when he approached God with this:

Our Lord, how long must I beg
for your help
    before you listen?
How long before you save us
    from all this violence?
Why do you make me watch
    such terrible injustice?
Why do you allow violence,
lawlessness, crime, and cruelty
    to spread everywhere?
Laws cannot be enforced;
    justice is always the loser;
criminals crowd out honest people
    and twist the laws around. [Habakkuk 10:2-4, CEV]

You see, whether it involves a concern for ourselves or for others, an issue that’s physical or emotional, enduring a painful loss or an unexpected burden, I think, from time to time, we all face tough situations.

But you know, when that happens, I think we can do the exact same thing the servant did. You see, like him, we can pray. We can bundle up all those concerns and those issues, all the losses and the burdens, I’m talking about all that stuff that overwhelms and confuses, and we can take them to God. And I’ll tell you, when we do that, when we decide to approach him with all our problems and pain, I think we’re going to find that our focus will narrow. As a matter of fact, I believe it’ll zero in like a laser beam on the same one to whom Abraham’s servant directed his prayers and the psalmist directed his when he prayed,

I come to you, Lord,
for protection.
    Don’t let me be ashamed.
Do as you have promised
    and rescue me.
Listen to my prayer
    and hurry to save me.
Be my mighty rock 
and the fortress
    where I am safe.

You, Lord God,
are my mighty rock
    and my fortress.
Lead me and guide me,
so that your name
    will be honored.
Protect me from hidden traps
    and keep me safe.
You are faithful,
and I trust you
    because you rescued me. [Psalm 31:1-5, CEV]

You see, when we make the decision to approach God in prayer, I think we’ll find that our focus won’t be scattered all over the place, instead, it’ll be narrowed to the one who can offer help. But that’s not all that’ll happen. I’ll tell you, as our focus narrows, I also believe our vision will sharpen. You see, as we talk with God, I think we’ll find a sense of clarity we may have lacked before. In other words, we’ll have a better understanding of where we need to be and how we might get there, a place that I believe the Apostle Paul reached when he wrote this to the Philippians:

I pray that your love will keep on growing and you will fully know and understand how to make the right choices. Then you will still be pure and innocent when Christ returns. And until that day, Jesus Christ will keep you busy doing good deeds that bring glory and praise to God. [Philippians 1:9-10, CEV]

You see, as we face tough situations, I think our focus can narrow and our vision can sharpen.  Man, this can happen when we pray.

And I’ll tell you, the reason for doing this is just as important for us as it was for Abraham’s servant. You see, I believe the focus and vision that we receive when we pray enables us to move forward and to confront all those overwhelming and confusing situations we face. For example, as it did for the servant, prayer opens our eyes so that we can see God at work, actively moving in our world. And even though it may not always be in the way we expect or even want, God’s presence can be just as real for us as it was for him. As Paul wrote to the Romans,

All of our thoughts are known to God. He can understand what is in the mind of the Spirit, as the Spirit prays for God’s people. We know that God is always at work for the good of everyone who loves him. They are the ones God has chosen for his purpose, and he has always known who his chosen ones would be. He had decided to let them become like his own Son, so his Son would be the first of many children. [Romans 8:27-29, CEV]

I believe that’s going to happen. And you know, because we’ll be able to see God working all around us, we’ll also be able to do what God has called us to do. In other words, regardless of what we might be facing, prayer enables us to face those situations as people who are filled with that same Spirit. Again, according to Paul, this time in his letter to the Galatians:

God’s Spirit makes us loving, happy, peaceful, patient, kind, good, faithful, gentle, and self-controlled. There is no law against behaving in any of these ways. [Galatians 5:22-23, CEV]

You see, I believe this is going to happen, when we pray. I mean, just like it did for Abraham’s servant, we’ll be able to move forward.

As I said a little while ago, over the last few weeks, I think I’ve come to a new appreciation of prayer, but not as a way to change God’s mind; rather, as an offering that helps us better understand and accept God’s will. And I think we can see that reflected in the story we read this morning. You see, as we consider what the servant faced and what he did and what happened at the end, I think we’re actually a lot like him. I mean, we also face tough situations, situations that feel both overwhelming and confusing. And in the face of those situations, we can also pray, something that will narrow our focus and sharpen our vision. And finally, with that focus and vision, we’ll be able to move forward, because prayer enables us to see God at work and to do what he’s called us to do. Now I think this is what prayer offered then and offers now. And we can believe this because we’ve heard the story of Abraham’s servant finding Isaac a wife.

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