God and His Rebellious Children: A Study of First and Second Kings (Jehoshaphat, Ahaziah and Elisha - 1 Kings 22:41–2 Kings 2:25)

As we enter the narrative offered in the books of the Kings, the nation of Israel is at the peak of its power and influence. By the end of the story, the children of God have become a captive people, living far from the land promised to Abraham, conquered by Joshua and ruled by David. Join us as we explore Israel’s decline and fall and God’s relationship with his rebellious children. During this series, we’ll consider the following:

• Session 1 - Solomon Takes Charge (1 Kings 1:1–2:46)
• Session 2 - Solomon the King (1 Kings 3:1–5:18)
• Session 3 - The Temple (1 Kings 6:1–8:66)
• Session 4 - The Glory and the Demise (1 Kings 9:1–11:43)
• Session 5 - A Hostile Divorce (1 Kings 12:1–14:20)
• Session 6 - Kings of Judah and Israel (1 Kings 14:21–16:34)
• Session 7 -  Elijah and the Living God (1 Kings 17:1–19:21)
• Session 8 - The End of Ahab (1 Kings 20:1–22:40)
• Session 9 - Jehoshaphat, Ahaziah and Elisha (1 Kings 22:41–2 Kings 2:25)
• Session 10 - Elisha’s Life and Ministry (2 Kings 3:1–5:27)
• Session 11 - Elisha and the King (2 Kings 6:1–8:29)
• Session 12 - Jehu and Joash (2 Kings 9:1–12:21)
• Session 13 - The Dynasty of Jehu (2 Kings 13:1–15:7)
• Session 14 - The Fall of Israel (2 Kings 15:8–17:41)
• Session 15 - Hezekiah and Manasseh (2 Kings 18:1–21:26)
• Session 16 - The Josianic Reformation (2 Kings 22:1–23:30)
• Session 17 - The End (2 Kings 23:31–25:30)

During our ninth session, we discussed Jehoshaphat, Ahaziah and Elisha (1 Kings 22:41–2 Kings 2:25). Below is a recording of our discussion and the passage we discussed. 

1 Kings 22:41–2 Kings 2:25 [New Revised Standard Version]

Jehoshaphat son of Asa began to reign over Judah in the fourth year of King Ahab of Israel. Jehoshaphat was thirty-five years old when he began to reign, and he reigned twenty-five years in Jerusalem. His mother’s name was Azubah daughter of Shilhi. He walked in all the way of his father Asa; he did not turn aside from it, doing what was right in the sight of the Lord; yet the high places were not taken away, and the people still sacrificed and offered incense on the high places. Jehoshaphat also made peace with the king of Israel. Now the rest of the acts of Jehoshaphat, and his power that he showed, and how he waged war, are they not written in the Book of the Annals of the Kings of Judah. The remnant of the male temple prostitutes who were still in the land in the days of his father Asa, he exterminated. There was no king in Edom; a deputy was king. Jehoshaphat made ships of the Tarshish type to go to Ophir for gold; but they did not go, for the ships were wrecked at Ezion-geber. Then Ahaziah son of Ahab said to Jehoshaphat, “Let my servants go with your servants in the ships,” but Jehoshaphat was not willing. Jehoshaphat slept with his ancestors and was buried with his ancestors in the city of his father David; his son Jehoram succeeded him. Ahaziah son of Ahab began to reign over Israel in Samaria in the seventeenth year of King Jehoshaphat of Judah; he reigned two years over Israel. He did what was evil in the sight of the Lord, and walked in the way of his father and mother, and in the way of Jeroboam son of Nebat, who caused Israel to sin. He served Baal and worshiped him; he provoked the Lord, the God of Israel, to anger, just as his father had done.

After the death of Ahab, Moab rebelled against Israel. Ahaziah had fallen through the lattice in his upper chamber in Samaria, and lay injured; so he sent messengers, telling them, “Go, inquire of Baal-zebub, the god of Ekron, whether I shall recover from this injury.” But the angel of the Lord said to Elijah the Tishbite, “Get up, go to meet the messengers of the king of Samaria, and say to them, ‘Is it because there is no God in Israel that you are going to inquire of Baal-zebub, the god of Ekron?’ Now therefore thus says the Lord, ‘You shall not leave the bed to which you have gone, but you shall surely die.’” So Elijah went. The messengers returned to the king, who said to them, “Why have you returned?” They answered him, “There came a man to meet us, who said to us, ‘Go back to the king who sent you, and say to him: Thus says the Lord: Is it because there is no God in Israel that you are sending to inquire of Baal-zebub, the god of Ekron? Therefore you shall not leave the bed to which you have gone, but shall surely die.’” He said to them, “What sort of man was he who came to meet you and told you these things?” They answered him, “A hairy man, with a leather belt around his waist.” He said, “It is Elijah the Tishbite.”

Then the king sent to him a captain of fifty with his fifty men. He went up to Elijah, who was sitting on the top of a hill, and said to him, “O man of God, the king says, ‘Come down.’” But Elijah answered the captain of fifty, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then fire came down from heaven, and consumed him and his fifty. Again the king sent to him another captain of fifty with his fifty. He went up and said to him, “O man of God, this is the king’s order: Come down quickly!” But Elijah answered them, “If I am a man of God, let fire come down from heaven and consume you and your fifty.” Then the fire of God came down from heaven and consumed him and his fifty. Again the king sent the captain of a third fifty with his fifty. So the third captain of fifty went up, and came and fell on his knees before Elijah, and entreated him, “O man of God, please let my life, and the life of these fifty servants of yours, be precious in your sight. Look, fire came down from heaven and consumed the two former captains of fifty men with their fifties; but now let my life be precious in your sight.” Then the angel of the Lord said to Elijah, “Go down with him; do not be afraid of him.” So he set out and went down with him to the king, and said to him, “Thus says the Lord: Because you have sent messengers to inquire of Baal-zebub, the god of Ekron, —is it because there is no God in Israel to inquire of his word? —therefore you shall not leave the bed to which you have gone, but you shall surely die.” So he died according to the word of the Lord that Elijah had spoken. His brother, Jehoram succeeded him as king in the second year of King Jehoram son of Jehoshaphat of Judah, because Ahaziah had no son. Now the rest of the acts of Ahaziah that he did, are they not written in the Book of the Annals of the Kings of Israel?

Now when the Lord was about to take Elijah up to heaven by a whirlwind, Elijah and Elisha were on their way from Gilgal. Elijah said to Elisha, “Stay here; for the Lord has sent me as far as Bethel.” But Elisha said, “As the Lord lives, and as you yourself live, I will not leave you.” So they went down to Bethel. The company of prophets who were in Bethel came out to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he said, “Yes, I know; keep silent.” Elijah said to him, “Elisha, stay here; for the Lord has sent me to Jericho.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So they came to Jericho. The company of prophets who were at Jericho drew near to Elisha, and said to him, “Do you know that today the Lord will take your master away from you?” And he answered, “Yes, I know; be silent.” Then Elijah said to him, “Stay here; for the Lord has sent me to the Jordan.” But he said, “As the Lord lives, and as you yourself live, I will not leave you.” So the two of them went on. Fifty men of the company of prophets also went, and stood at some distance from them, as they both were standing by the Jordan. Then Elijah took his mantle and rolled it up, and struck the water; the water was parted to the one side and to the other, until the two of them crossed on dry ground.

When they had crossed, Elijah said to Elisha, “Tell me what I may do for you, before I am taken from you.” Elisha said, “Please let me inherit a double share of your spirit.” He responded, “You have asked a hard thing; yet, if you see me as I am being taken from you, it will be granted you; if not, it will not.” As they continued walking and talking, a chariot of fire and horses of fire separated the two of them, and Elijah ascended in a whirlwind into heaven. Elisha kept watching and crying out, “Father, father! The chariots of Israel and its horsemen!” But when he could no longer see him, he grasped his own clothes and tore them in two pieces.

He picked up the mantle of Elijah that had fallen from him, and went back and stood on the bank of the Jordan. He took the mantle of Elijah that had fallen from him, and struck the water, saying, “Where is the Lord, the God of Elijah?” When he had struck the water, the water was parted to the one side and to the other, and Elisha went over. When the company of prophets who were at Jericho saw him at a distance, they declared, “The spirit of Elijah rests on Elisha.” They came to meet him and bowed to the ground before him. They said to him, “See now, we have fifty strong men among your servants; please let them go and seek your master; it may be that the spirit of the Lord has caught him up and thrown him down on some mountain or into some valley.” He responded, “No, do not send them.” But when they urged him until he was ashamed, he said, “Send them.” So they sent fifty men who searched for three days but did not find him. When they came back to him (he had remained at Jericho), he said to them, “Did I not say to you, Do not go?”

Now the people of the city said to Elisha, “The location of this city is good, as my lord sees; but the water is bad, and the land is unfruitful.” He said, “Bring me a new bowl, and put salt in it.” So they brought it to him. Then he went to the spring of water and threw the salt into it, and said, “Thus says the Lord, I have made this water wholesome; from now on neither death nor miscarriage shall come from it.” So the water has been wholesome to this day, according to the word that Elisha spoke. He went up from there to Bethel; and while he was going up on the way, some small boys came out of the city and jeered at him, saying, “Go away, baldhead! Go away, baldhead!” When he turned around and saw them, he cursed them in the name of the Lord. Then two she-bears came out of the woods and mauled forty-two of the boys. From there he went on to Mount Carmel, and then returned to Samaria.

Living Victoriously in Difficult Times: Session 6 - King Jehoshaphat

When painful or frustrating circumstances invade our life, it’s easy to wonder why. Why does life so often seem unfair? Why doesn’t our all-powerful God stop the pain and suffering–not just for you–but for all His children

The truth is, we live in a fallen world filled with fallen people, and we cannot escape hardship and pain.

In this six week study we’ll examine what the Bible says about suffering. Through the stories of many who persevered through times of testing, we’ll discover how to find joy even when life seems unfair. We’ll learn how to handle loss while glorifying God in the midst of our pain. And we’ll find the peace that comes from trusting in the One whose strength is made perfect in your weakness

During our last session, we looked at how King Jehoshaphat of Judah might offer us an example when we face suffering. We discussed the following passage:

2 Chronicles 20:2-8 [New American Standard Bible]

Then some came and reported to Jehoshaphat, saying, “A great multitude is coming against you from beyond the sea, from Aram; and behold, they are in Hazazon-tamar (that is Engedi).” Jehoshaphat was afraid and turned his attention to seek the Lord; and he proclaimed a period of fasting throughout Judah. So Judah gathered together to seek help from the Lord; they even came from all the cities of Judah to seek the Lord.

Then Jehoshaphat stood in the assembly of Judah and Jerusalem, in the house of the Lord in front of the new courtyard; and he said, “Lord, God of our fathers, are You not God in the heavens? And are You not ruler over all the kingdoms of the nations? Power and might are in Your hand so that no one can stand against You. Did You not, our God, drive out the inhabitants of this land from Your people Israel, and give it to the descendants of Your friend Abraham forever? They have lived in it, and have built You a sanctuary in it for Your name, saying, ‘If disaster comes upon us, the sword, or judgment, or plague, or famine, we will stand before this house and before You (for Your name is in this house), and cry out to You in our distress, and You will hear and save us.’ Now behold, the sons of Ammon, Moab, and Mount Seir, whom You did not allow Israel to invade when they came out of the land of Egypt (for they turned aside from them and did not destroy them), see how they are rewarding us by coming to drive us out from Your possession which You have given us as an inheritance. Our God, will You not judge them? For we are powerless before this great multitude that is coming against us; nor do we know what to do, but our eyes are on You.”

All Judah was standing before the Lord, with their infants, their wives, and their children.

Then in the midst of the assembly the Spirit of the Lord came upon Jahaziel the son of Zechariah, the son of Benaiah, the son of Jeiel, the son of Mattaniah, the Levite of the sons of Asaph; and he said, “Listen, all you of Judah and the inhabitants of Jerusalem, and King Jehoshaphat: This is what the Lord says to you: ‘Do not fear or be dismayed because of this great multitude, for the battle is not yours but God’s. Tomorrow, go down against them. Behold, they will come up by the ascent of Ziz, and you will find them at the end of the valley in front of the wilderness of Jeruel. You need not fight in this battle; take your position, stand and watch the salvation of the Lord in your behalf, Judah and Jerusalem.’ Do not fear or be dismayed; tomorrow, go out to face them, for the Lord is with you.”

Jehoshaphat bowed his head with his face to the ground, and all Judah and the inhabitants of Jerusalem fell down before the Lord, worshiping the Lord. The Levites, from the sons of the Kohathites and from the sons of the Korahites, stood up to praise the Lord God of Israel, with a very loud voice.

They rose early in the morning and went out to the wilderness of Tekoa; and when they went out, Jehoshaphat stood and said, “Listen to me, Judah and inhabitants of Jerusalem: Put your trust in the Lord your God and you will endure. Put your trust in His prophets, and succeed.” When he had consulted with the people, he appointed those who sang to the Lord and those who praised Him in holy attire, as they went out before the army and said, “Give thanks to the Lord, for His faithfulness is everlasting.” When they began singing and praising, the Lord set ambushes against the sons of Ammon, Moab, and Mount Seir, who had come against Judah; so they were struck down. For the sons of Ammon and Moab rose up against the inhabitants of Mount Seir, completely destroying them; and when they had finished with the inhabitants of Seir, they helped to destroy one another.

When Judah came to the watchtower of the wilderness, they turned toward the multitude, and behold, they were corpses lying on the ground, and there was no survivor.