On the Road to Jerusalem: A Study of Luke (Crucifixion and Death - Luke 23:26-56)

At Sligo Presbyterian Church, we're using the Gospel of Luke to discuss the journey made by Jesus Christ to the city of Jerusalem, from his birth to his ascension. During our time together, we’ll look at the following:

• Session 1 - The Announcements (Luke 1:1-56)
• Session 2 - The Births (Luke 1:57–2:21)
• Session 3 - Jesus in the Temple (Luke 2:22-52)
• Session 4 - The Ministry of the Baptist (Luke 3:1-20)
• Session 5 - Jesus is Identified (Luke 3:21–4:13)
• Session 6 - Off and Running (Luke 4:14–5:16)
• Session 7 - Early Controversies (Luke 5:17–6:11)
• Session 8 - Choosing and Preparing the 12 (Luke 6:12-49)
• Session 9 - The Christ (Luke 7:1-50)
• Session 10 - Hearing and Doing (Luke 8:1-21)
• Session 11 - Revealing the Power of God (Luke 8:22-56)
• Session 12 - You Are the Christ of God (Luke 9:1-27)
• Session 13 - A Different Kind of Christ (Luke 9:28-50)
• Session 14 - Beginning the Journey (Luke 9:51–10:24)
• Session 15 - Love of God and Neighbor (Luke 10:25-42)
• Session 16 - Prayer (Luke 11:1-13)
• Session 17 - Conflicts and Controversies (Luke 11:14-54)
• Session 18 - Getting Ready [Part 1] (Luke 12:1-34)
• Session 19 - Getting Ready [Part 2]  (Luke 12:35–13:9)
• Session 20 - Unexpected Reversals (Luke 13:10-35)
• Session 21 - Kingdom Etiquette (Luke 14:1-35)
• Session 22 - Parables of Joy (Luke 15:1-32)
• Session 23 - The Problem with Wealth (Luke 16:1-31)
• Session 24 - Forgiveness and Faith (Luke 17:1-19)
• Session 25 - The Kingdom Is Coming (Luke 17:20–18:8)
• Session 26 - Humility (Luke 18:9-30)
• Session 27 - Approaching the City (Luke 18:31–19:28)
• Session 28 - The Entry into Jerusalem (Luke 19:29-48)
• Session 29 - Jesus in the Temple Again (Luke 20:1–21:4)
• Session 30 - The Coming End (Luke 21:5-38)
• Session 31 - The Last Supper (Luke 22:1-20)
• Session 32 - Parting Words (Luke 22:21-38)
• Session 33 - Prayer, Arrest and Denials (Luke 22:39-62)
• Session 34 - Trials (Luke 22:63–23:25)
• Session 35 - Crucifixion and Death (Luke 23:26-56)
• Session 36 - Empty Tomb and Emmaus Road (Luke 24:1-35)
• Session 37 - The Blessing and Departure (Luke 24:36-53)

In our thirty-fifth session, we looked at Luke 23:26-56 and talked about Jesus's crucifixion. The discussion and passage are below.

Luke 23:26-56  [New Revised Standard Version Updated Edition]

As they led him away, they seized a man, Simon of Cyrene, who was coming from the country, and they laid the cross on him, and made him carry it behind Jesus. A great number of the people followed him, and among them were women who were beating their breasts and wailing for him. But Jesus turned to them and said, “Daughters of Jerusalem, do not weep for me, but weep for yourselves and for your children. For the days are surely coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed.’ Then they will begin to say to the mountains, ‘Fall on us’; and to the hills, ‘Cover us.’ For if they do this when the wood is green, what will happen when it is dry?”

Two others also, who were criminals, were led away to be put to death with him. When they came to the place that is called The Skull, they crucified Jesus there with the criminals, one on his right and one on his left. Then Jesus said, “Father, forgive them; for they do not know what they are doing.” And they cast lots to divide his clothing. And the people stood by, watching; but the leaders scoffed at him, saying, “He saved others; let him save himself if he is the Messiah of God, his chosen one!” The soldiers also mocked him, coming up and offering him sour wine, and saying, “If you are the King of the Jews, save yourself!” There was also an inscription over him, “This is the King of the Jews.” One of the criminals who were hanged there kept deriding him and saying, “Are you not the Messiah? Save yourself and us!” But the other rebuked him, saying, “Do you not fear God, since you are under the same sentence of condemnation? And we indeed have been condemned justly, for we are getting what we deserve for our deeds, but this man has done nothing wrong.” Then he said, “Jesus, remember me when you come into your kingdom.” He replied, “Truly I tell you, today you will be with me in Paradise.”

It was now about noon, and darkness came over the whole land until three in the afternoon, while the sun’s light failed; and the curtain of the temple was torn in two. Then Jesus, crying with a loud voice, said, “Father, into your hands I commend my spirit.” Having said this, he breathed his last. When the centurion saw what had taken place, he praised God and said, “Certainly this man was innocent.” And when all the crowds who had gathered there for this spectacle saw what had taken place, they returned home, beating their breasts. But all his acquaintances, including the women who had followed him from Galilee, stood at a distance, watching these things.

Now there was a good and righteous man named Joseph, who, though a member of the council, had not agreed to their plan and action. He came from the Jewish town of Arimathea, and he was waiting expectantly for the kingdom of God. This man went to Pilate and asked for the body of Jesus. Then he took it down, wrapped it in a linen cloth, and laid it in a rock-hewn tomb where no one had ever been laid. It was the day of Preparation, and the sabbath was beginning. The women who had come with him from Galilee followed, and they saw the tomb and how his body was laid. Then they returned, and prepared spices and ointments. On the sabbath they rested according to the commandment.