Showing posts with label Keys to Healthy Relationships. Show all posts
Showing posts with label Keys to Healthy Relationships. Show all posts

Tuesday, March 11, 2025

The Sligo Presbyterian Church Celebration Service - Sunday, March 9, 2025

Depending on your experience, you may wonder if healthy relationships are even possible. There’s a lot of brokenness in the world; therefore, it’s easy to question whether good, solid, joy-filled relationships are even possible. But here’s the good news; Jesus Christ came to heal our relationships both with God and with one another. As the Apostle Paul wrote, 

Christ has made peace between Jews and Gentiles, and he has united us by breaking down the wall of hatred that separated us. Christ gave his own body to destroy the Law of Moses with all its rules and commands. He even brought Jews and Gentiles together as though we were only one person, when he united us in peace. [Ephesians 2:14-15, CEV]

During this series, we’re exploring some of the Biblical keys to a healthy relationship. Over nine weeks, we'll discuss the following topics:
On Sunday, March 9, we looked at unity. Below is a  video of the service, the podcast of the sermon and the service bulletin. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.










Sunday's Message - Keys to Healthy Relationships: Unity

Depending on your experience, you may wonder if healthy relationships are even possible. There’s a lot of brokenness in the world; therefore, it’s easy to question whether good, solid, joy-filled relationships are even possible. But here’s the good news; Jesus Christ came to heal our relationships both with God and with one another. As the Apostle Paul wrote, 

Christ has made peace between Jews and Gentiles, and he has united us by breaking down the wall of hatred that separated us. Christ gave his own body to destroy the Law of Moses with all its rules and commands. He even brought Jews and Gentiles together as though we were only one person, when he united us in peace. [Ephesians 2:14-15, CEV] 
During this series, we’re exploring some of the Biblical keys to a healthy relationship. Over nine weeks, we'll discuss the following topics:
On Sunday, March 9, we looked at unity. Below is the podcast and text of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.


Well, this morning two things are happening. I mean, for one, we’re finishing up this series dealing with nine keys to healthy relationships. And during this time we’ve talked about love and honesty, humility and communication, patience and acceptance, affection and forgiveness. And today we’ll tie this up with unity. Now that’s one thing that’s happening.

But you know, this is also the first Sunday in a church season called Lent, a period of forty days leading up to Easter. And why is it 40, and not 30 or 50? Well, it’s because the image of 40 days is a pretty big deal in the Bible. For example, in the Old Testament, Moses went to mountains for 40 days to pray and to fast before he received the Ten Commandments. And the prophet Elijah did the same sort of thing right before the Lord spoke to him. And in the New Testament, right after his baptism, the Spirit drove Jesus into the wilderness to be tempted and tested by the Devil for 40 days. You see, whether you’re talking about Moses or Elijah or Jesus, it took 40 days to prepare them for something really big. And in that sense, we can use the 40 days of Lent to get ourselves ready for Easter. And I’ll tell you, no matter how you cut it, the celebration of the resurrection is one of those events that unites Christians all over the world.

And I’ll tell you something else, I think that kind of unity is pretty important, especially now-a-days, because I don’t see much in our world drawing us together. As a matter of fact, there seems to be a whole lot more pulling us apart. And without pointing fingers, because I only have ten and I don’t think ten would be enough, personally, I don’t see a lot of intentional unity happening anywhere in our modern world. And you know, personally, I think that’s a real shame, because instead of facing the very real problems we all have to face together, we seem to have decided to break into little teams or tribes made up only of people who think and feel like us. And I’ll tell you, I believe that’s a recipe for disaster. I mean, most of us are parents, right? Imagine trying to raise a good, solid, well-adjusted child when mom and dad aren’t on the same page about stuff like values or discipline or maybe most important of all, which football team to follow. I’ll tell you, you could very well end up with some Cleveland fans, or worse, a few Ravens at the family reunion. And nobody wants that, right?

And so, as we tie this series up, we’ll talk about unity this morning. And as we’ve done eight times before, we’ll approach it by answering three questions. First, what is unity according to the Bible? And second, why is unity important in relationships? And third, how can we strengthen our unity? Now that’s the plan.

And it starts with our first question: According to the Bible, what is unity? I mean, what would be a good, solid, Bible-based definition that might help us better understand this concept? I mean, that’s the question, right?

But you know, before we come up with a definition of what it is, I think it might be helpful to think about what it’s not. You see, according to scripture, unity isn’t uniformity. In other words, to be united doesn’t mean we should all be the same, you know, coming from the same background and holding the same opinions and of course, having the same skills. That’s not unity, certainly not the kind about which the Apostle Paul wrote when he said this to the Corinthians:
There are different kinds of spiritual gifts, but they all come from the same Spirit. There are different ways to serve the same Lord, and we can each do different things. Yet the same God works in all of us and helps us in everything we do.

The Spirit has given each of us a special way of serving others. [1 Corinthians 12:4-7, CEV]
You see, at best, a community or a congregation or a family of clones is going to be really limited in what it’s going to be able to do. But at worst, well, this kind of uniformity can lead to groups doing some horrendous things because, let’s face it, when everybody thinks the same way and wants the same things, there won’t be anyone to say “no.” And that can be a problem.

But fortunately, as Christians, we’re not called to walk in lockstep; you see, that’s not unity. Instead, according to the Bible, unity is about oneness, not uniformity. It’s about diverse people living in harmony, not identical folks fighting to exclude men and women they don’t think belong. It’s about a kind of active love that draws people in, not a kind of static sameness that pushes folks out. I mean according to the Bible, unity is based on and grounded in something far deeper and more profound than backgrounds and opinions and skills. You see, as Christian brother and sisters, we’ve been united by God himself, and I’m talking about the Father who loved us before he laid the foundation of the universe and the Son who calls us to get up and follow and the Holy Spirit who, right here and now, inspires us to become everything were created to be. I’ll tell you, it’s like what Paul wrote right at the end of his second letter to the Corinthians:
Goodbye, my friends. Do better and pay attention to what I have said. Try to get along and live peacefully with each other.

Now I pray that God, who gives love and peace, will be with you. Give each other a warm greeting. All God's people send their greetings.

I pray that the Lord Jesus Christ will bless you and be kind to you! May God bless you with his love, and may the Holy Spirit join all your hearts together. [2 Corinthians 13:11-13, CEV]
You see, the fact that we have one another, man, that’s a gift from God, something that we can claim as we live together. And for me, that’s what Biblical unity is all about.

And as to why it’s important; I mean, why is unity important in our relationships, well, I think there are three solid reasons.

I mean, first, I believe unity reflects God’s nature. And I’ll tell you, I think this is something that may set Christianity apart from some other religions, you know, like Judaism and Islam. You see, while a Jew or a Moslem might view the one God in a very uniform way, for Christians, well, it’s different. You see, for us, within God’s oneness, we trust in this unity between the Father and the Son and Holy Spirit: three distinct persons united in essence and substance and nature as one God. As a matter of fact, in a very real way, God is unity, and as such he offers us a model that we can claim and follow. And you know, I think that’s exactly what Jesus was getting at when, right before his arrest and crucifixion, he prayed this to his Father:
Holy Father, I am no longer in the world. I am coming to you, but my followers are still in the world. So keep them safe by the power of the name you have given me. Then they will be one with each other, just as you and I are one. While I was with them, I kept them safe by the power you have given me. I guarded them, and not one of them was lost, except the one who had to be lost. This happened so that what the Scriptures say would come true.

I am on my way to you. But I say these things while I am still in the world, so my followers will have the same complete joy that I do. [John 17:11-13, CEV]
You see, for me, unity should be important for us because it reflects God’s nature.

And second, I also believe it offers us strength, and I’m talking about more strength that we could ever find on our own. It’s like what the writer of Ecclesiastes said,
You are better having a friend than to be all alone, because then you will get more enjoyment out of what you earn. If you fall, your friend can help you up. But if you fall without having a friend nearby, you are really in trouble. If you sleep alone, you won't have anyone to keep you warm on a cold night. Someone might be able to beat up one of you, but not both of you. As the saying goes, “A rope made from three strands of cord is hard to break.” [Ecclesiastes 4:9-12, CEV]
Simply put, there really is strength in numbers. And when we’re united, they can better support and better encourage and better challenge one another. It’s like Paul wrote to the Philippians:

Christ encourages you, and his love comforts you. God's Spirit unites you, and you are concerned for others. Now make me completely happy! Live in harmony by showing love for each other. Be united in what you think, as if you were only one person. Don't be jealous or proud, but be humble and consider others more important than yourselves. Care about them as much as you care about yourselves and think the same way that Christ Jesus thought: [Philippians 2:1-5, CEV]

You see, unity can offer us all kinds of strength, and for me, that’s another reason it’s important.

And third, unity empowers our witness, and I’m talking about our witness to “the grace of the Lord Jesus Christ, the love of God, and the communion of the Holy Spirit.” [1 Corinthians 13:13, NRSVUE] You see, in my opinion, a united church, one in which everybody is using their distinct gifts with a common focus, man, that kind of body can be a powerful testimony to the truth of the Gospel. And I think that’s especially true when we’re focused on love and honesty, on humility and communication, on patience and acceptance, on affection and forgiveness. You see, by claiming this unity we have from the Holy Spirit, we’ll be able to what Peter wrote about in his first letter:
Can anyone really harm you for being eager to do good deeds? Even if you have to suffer for doing good things, God will bless you. So stop being afraid and don't worry about what people might do. Honor Christ and let him be the Lord of your life.

Always be ready to give an answer when someone asks you about your hope. Give a kind and respectful answer and keep your conscience clear. This way you will make people ashamed for saying bad things about your good conduct as a follower of Christ. [1 Peter 3:13-16, CEV]
You see, not only does it reflect God’s nature and offer us strength, unity can empower our witness. And for me, that’s why it’s important.

Which leaves us with how, how can we strengthen our unity? In other words, within our communities and congregations, within our families and friendships, how might we demonstrate a kind of oneness and harmony and love that can reflect God’s nature and can offer us strength and can empower our witness? How can we become more united? Now that’s a good question. And with that in mind, let me briefly share with you a four-part answer that I think we can find in something Paul wrote to Ephesians. You see, this is what he said:
As a prisoner of the Lord, I beg you to live in a way that is worthy of the people God has chosen to be his own. Always be humble and gentle. Patiently put up with each other and love each other. Try your best to let God's Spirit keep your hearts united. Do this by living at peace. All of you are part of the same body. There is only one Spirit of God, just as you were given one hope when you were chosen to be God's people. [Ephesians 4:1-4, CEV]
Now that’s what Paul wrote. And in this brief passage, I think there are four steps we can follow if we really want to be more united.

For example, we can choose to be humble. Now, I believe that’s the first step. And remember, that was the first thing Paul told the Ephesians, “always to be humble.” And as we’ve talked about before, humility really involves putting the needs of others above your own. I mean, as I’ve said a couple of times, it’s not thinking less of yourself; it’s thinking of yourself less. You see, humility demands that we recognize that we’re just not better than others. We’re all human. And we’re all sinners. For the sake of unity, according to Paul, we can be humble. That’s the first step. 

And second, we can also be gentle. And I say that’s step number two because I’m not sure we can be gentle without being humble first. You see, when we’re willing to recognize our humanity, our limitations, our sin, that’s when we become able to appreciate just how gentle God has been to us and to be willing to pass some of that gentleness on to others, and that includes folks with whom we may have all kinds of disagreements. To strengthen our unity with others, according to Paul, we can be gentle. That’s the second step.

And third, after choosing to be humble and then gentle, I also think we’ve got to be patient. Now, I recognize that we probably don’t like hearing it, but the bottom line is simply this: believers are called to put up with one another and to do it with patience. Of course, that’s really not what the world believes and promotes now-a-days. As a matter of fact, we’re almost encouraged simply to dismiss folks who are annoying or too opinionated. But for Christians who appreciate just how gentle God has treated us and who have decided to pass some of that gentleness on to others, well, we’re expected to do what James wrote about when he told us to “be quick to listen, slow to speak, slow to anger.” [James 1:19b, CEV] For Paul, the third step to unity is patience.

And finally, step number four, of course, we need to be loving. Now in the past, we’ve spent a lot of time talking about love, you know, how the kind of love that both Jesus and Paul talked about wasn’t really a feeling; it was an action. And when underpinned by humility and gentleness and patience, love is all about treating others with kindness and respect. And remember, when Jesus said, “You shall love your neighbor as yourself,” [Mark 12:31b, CEV] he didn’t end the command with a “when” or an “if.” Instead, he ended it with a period; which leaves out the possibility of exceptions. In other words, we’re called to love others whether we like them or not. And for Paul, I think that’s crucial, because without this kind of love, unity is just plain impossible. And that’s why I believe it’s Paul’s fourth step.

And now we’re done with this sermon series. Of course, hearing all this stuff ain’t worth a bucket of spit, unless we choose to do something about it. And so, as we move through this season of Lent and prepare ourselves to celebrate Easter, let’s be intentional in our love and honesty, in our humility and communication, in our patience and acceptance, and in our affection and forgiveness. And let’s do this in an atmosphere of unity, because when you get right down to it, that’s also one of the keys to healthy relationships.

Friday, March 7, 2025

The Bulletin for the SPC Worship Service - Sunday, March 9, 2025

Depending on your experience, you may wonder if healthy relationships are even possible. There’s a lot of brokenness in the world; therefore, it’s easy to question whether good, solid, joy-filled relationships are even possible. But here’s the good news; Jesus Christ came to heal our relationships both with God and with one another. As the Apostle Paul wrote, 
Christ has made peace between Jews and Gentiles, and he has united us by breaking down the wall of hatred that separated us. Christ gave his own body to destroy the Law of Moses with all its rules and commands. He even brought Jews and Gentiles together as though we were only one person, when he united us in peace. [Ephesians 2:14-15, CEV] 
During this series, we’re exploring some of the Biblical keys to a healthy relationship. Over nine weeks, we'll discuss the following topics:
On Sunday, March 9, we’re looking at unity. Below is the bulletin for the service. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.








Tuesday, March 4, 2025

The Sligo Presbyterian Church Celebration Service - Sunday, March 2, 2025

Depending on your experience, you may wonder if healthy relationships are even possible. There’s a lot of brokenness in the world; therefore, it’s easy to question whether good, solid, joy-filled relationships are even possible. But here’s the good news; Jesus Christ came to heal our relationships both with God and with one another. As the Apostle Paul wrote, 

Christ has made peace between Jews and Gentiles, and he has united us by breaking down the wall of hatred that separated us. Christ gave his own body to destroy the Law of Moses with all its rules and commands. He even brought Jews and Gentiles together as though we were only one person, when he united us in peace. [Ephesians 2:14-15, CEV]

During this series, we’re exploring some of the Biblical keys to a healthy relationship. Over nine weeks, we'll discuss the following topics:
On Sunday, March 2, we looked at forgiveness. We also shared communion. Below is a  video of the service, the podcast of the sermon and the service bulletin. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.












Sunday's Message - Keys to Healthy Relationships: Forgiveness

Depending on your experience, you may wonder if healthy relationships are even possible. There’s a lot of brokenness in the world; therefore, it’s easy to question whether good, solid, joy-filled relationships are even possible. But here’s the good news; Jesus Christ came to heal our relationships both with God and with one another. As the Apostle Paul wrote, 

Christ has made peace between Jews and Gentiles, and he has united us by breaking down the wall of hatred that separated us. Christ gave his own body to destroy the Law of Moses with all its rules and commands. He even brought Jews and Gentiles together as though we were only one person, when he united us in peace. [Ephesians 2:14-15, CEV] 
During this series, we’re exploring some of the Biblical keys to a healthy relationship. Over nine weeks, we'll discuss the following topics:
On Sunday, March 2, we looked at affection. Below is the podcast and text of the sermon. You can stream the service by going to the Sligo Presbyterian Church YouTube Channel on Sundays at 10:00 a.m. (EDT).  You can hear a podcast of the service at the Sligo Presbyterian Church YouTube Channel or the Sligo Presbyterian Spotify Page.


You know, when you think about it, there’s a lot of new going on around here this morning. I mean, not only are we entering a new month, thanks to a power surge that fried some of our equipment, we’ve got a new computer in the office, and we’ll be getting a new printer, which is covered by our insurance, PTL. And as you can see, we have new microphones which means that I don’t have to detach my lapel mic and violate your personal space when you either have an announcement to make or a prayer request to share. And so, there’s a lot of newness happening at SPC.

But of course, not everything is new. In fact, this morning we’re nearing the end of a sermon series we started back in mid-January entitled Keys to Healthy Relationships. And during seven services, we’ve looked at love and honesty, humility and communication, patience and acceptance. And last week, we focused on affection, you know, the emotion of love, as another one of those keys. And this morning, we’ll look at key number eight, forgiveness. And so, if you’re talking about our general theme, well, that’s certainly not new.

And I’ll tell you, neither is something that will be crucially important around the Rudiger house in the next few days, and right now I’m talking about Debbie’s birthday, something we’re celebrating on Wednesday. I think this is the twenty-seventh time I’ve attended that rodeo. And trust me, “forgiveness” is definitely not something I want to associate with March 5th and beyond. I mean, doing something that needs to be forgiven on your wife’s birthday, well, that’s the gift that keeps on giving, but not in a good way. Let’s just say it can put a lot of stress on a relationship.

But of course, if you’re talking about problems associated with forgiving, well, I don’t think that applies to just marriages. You see, personally, I think some of the relationship problems we see in the world now-a-days come from our inability or reluctance to forgive others. Let’s just say, that “live and let live” attitude doesn’t seem all that popular in our world today. As a matter of fact, it doesn’t seem to matter whether you’re talking about families or friendships, communities or congregations, folks seem to be a whole less like Elsa in Frozen who could just “Let it go” and a whole more determined to hold on to hurts and disappointments and even look for opportunities to even the score. I’ll tell you, often it seems we spend more time and effort looking for how we might get revenge and retaliation and retribution than looking for reasons to offer forgiveness and mercy and kindness. And so I guess we really shouldn’t be surprised that many of our relationships have sort of gotten caught in the crossfire.

And I’ll tell you, for that reason, we’ll be looking at forgiveness this morning. And as we’ve done before, we’ll approach it by answering three questions. First, according to the Bible, what is forgiveness? And then, second, why is forgiveness important for relationships? And then, third, how can we actually do it? You know, how can we become more forgiving? 

Now, that’s the plan, and we’re starting with the question: What is forgiveness according to the Bible? In other words, what does scripture have to say about offering mercy and showing kindness to someone who may have done us wrong? And I’ll tell you, even though there are all kinds of verses throughout the Bible about forgiveness, there’s a parable found in the Gospel of Matthew that I think sums it up pretty well. Now this was what happened:
Peter came up to the Lord and asked, “How many times should I forgive someone who does something wrong to me? Is seven times enough?”

Jesus answered:

Not just 7 times, but 77 times! This story will show you what the kingdom of heaven is like:

One day a king decided to call in his officials and ask them to give an account of what they owed him. As he was doing this, one official was brought in who owed him 50,000,000 silver coins. But he didn't have any money to pay what he owed. The king ordered him to be sold, along with his wife and children and all he owned, in order to pay the debt.

The official got down on his knees and began begging, “Have pity on me, and I will pay you every cent I owe!” The king felt sorry for him and let him go free. He even told the official that he did not have to pay back the money.

But as this official was leaving, he happened to meet another official, who owed him 100 silver coins. So he grabbed the man by the throat. He started choking him and said, “Pay me what you owe!”

The man got down on his knees and began begging, “Have pity on me, and I will pay you back.” But the first official refused to have pity. Instead, he went and had the other official put in jail until he could pay what he owed.

When some other officials found out what had happened, they felt sorry for the man who had been put in jail. Then they told the king what had happened. The king called the first official back in and said, “You're an evil man! When you begged for mercy, I said you did not have to pay back a cent. Don't you think you should show pity to someone else, as I did to you?” The king was so angry that he ordered the official to be tortured until he could pay back everything he owed. That is how my Father in heaven will treat you, if you don't forgive each of my followers with all your heart. [Matthew 18:21-35, CEV]
Now that’s what Jesus said. And I think I’m safe in saying that, based on this parable, forgiveness is simply showing to others what God has shown to us. Of course, as the story indicates, it doesn’t just happen. Instead, the kind of forgiveness that Jesus had in mind comes from a heart-felt recognition and appreciation of what we’ve received. But it’s also grounded in a very real and intentional decision to be kind and to be merciful and to show pity to others. You see, as I read Scripture, that seems to be what forgiveness is all about. Now, that’s the what.

And as to the why, you know, why is forgiveness important for relationships, well, I’ll tell you, I think it comes down to three things that forgiveness does for us and for those around us. 

For example, first, I believe forgiveness brings us closer to God. In other words, the act of showing mercy and kindness and pity to someone who may have hurt or disappointed or frustrated us in some way, well, I think it strengthens our relationship with the one who’s already forgiven us for so very much. And I’ll tell you something else it does with respect to God; I believe that recognition and appreciation sort of motivates us to pass it forward to others. You know, it’s like Jesus told his disciples during the Sermon on the Mount:
If you forgive others for the wrongs they do to you, your Father in heaven will forgive you. But if you don't forgive others, your Father will not forgive your sins. [Matthew 6:14-15, CEV]
You see, I think forgiveness brings us closer to God. And that’s one thing it does.

But that’s not all, because I believe it also frees us from bitterness. Have you ever heard that old saying, “Revenge is a dish best served cold”? Well, let me ask you, how many miles would you need to carry around that pain and that resentment and that frustration until the initial white-hot desire for vengeance becomes cold enough to serve? And while you’re carrying around that resentment and frustration, how do you think it’s affecting your attitude and your outlook to say nothing of your stomach and your blood pressure? You see, our willingness to forgive as we’ve been forgiven actually frees us from this burden, something that I believe the Apostle Paul understood when he wrote this to the Ephesians:
Stop being bitter and angry and mad at others. Don't yell at one another or curse each other or ever be rude. Instead, be kind and merciful, and forgive others, just as God forgave you because of Christ. [Ephesians 4:31-32, CEV]
I’ll tell you, forgiveness really enables us to pull an Elsa and to let the bitterness go. And that’s the second thing it does for us and those around us.

And third, I believe it also becomes a way for us to demonstrate love, and right now, I’m really not talking about the emotion but the action. In other words, it becomes another one of those tangible signs of our decision to be loving, even to folks whom we may not like very much. In fact, deciding to forgive is part and parcel of deciding to love. And remember, of all the things the Bible tells us to do, according to Jesus Christ, it can be summed up in a single commandment, to love one another as we’ve been loved. And you know, I think that’s probably what the Apostle Paul had in mind when he wrote this to the Colossians:
God loves you and has chosen you as his own special people. So be gentle, kind, humble, meek, and patient. Put up with each other, and forgive anyone who does you wrong, just as Christ has forgiven you. Love is more important than anything else. It is what ties everything completely together. [Colossians 3:12-14, CEV]
And so, along with bringing us closer to God and freeing us from the bitterness we often end up carrying around, forgiveness can be a tangible demonstration of love. And I’ll tell you, for me, that’s why it’s important.

Which leaves us with how, how can we become more forgiving? How can we push back and push aside the desire for revenge and retaliation and retribution? And how can we offer more mercy and kindness and pity to those around us, particularly those who’ve hurt us in some way? How can we do it? Now, that’s a really good question. And even though I think there’s a whole bunch of really good answers floating around out there, let me briefly share with you three things we might want to consider if we’re serious about being more forgiving. 

I mean, for one, we can focus more of our attention on God and in particular, on what he’s done and does and will continue to do for us, his  children. You see, as it relates to forgiveness, I think it’s a whole lot easier for me to forgive my spouse or my friends, a member of our congregation or community after I’ve spent a little time just thinking about the forgiveness God has already shown to me. t least, I believe that’s what John thought, because just listen to what he wrote in this first letter:
If we say we share in life with God and keep on living in the dark, we are lying and are not living by the truth. But if we live in the light, as God does, we share in life with each other. And the blood of his Son Jesus washes all our sins away. If we say we have not sinned, we are fooling ourselves, and the truth isn't in our hearts. But if we confess our sins to God, he can always be trusted to forgive us and take our sins away. [1 John 1:6-9, CEV]
You see, to become more forgiving, we may need to focus more of our attention on God. That’s one.

And two, we can also decide to take action, you know, to just do it. I mean, much like the kind of love commanded by Jesus Christ, forgiveness is an act of the will, not of the heart. Therefore, if we want to be more merciful, if we want to be more kind, if we want to show more empathy and pity, we may need to lace up our Nikes and just do it. Of course, this may not be easy. I mean, we’re talking about forgiving when seeking revenge and retribution and retaliation may seem more appropriate and certainly be more socially acceptable. I mean, we live in an eye for an eye and a tooth for a tooth kind of world, for crying out loud, even though we know, deep down, that’s just going to leave the world blind and toothless. And you know, that’s why deciding to be more forgiving just may involve following the Apostle Paul’s advice to the Romans:
Dear friends, don't try to get even. Let God take revenge. In the Scriptures the Lord says,

“I am the one to take revenge
    and pay them back.”

The Scriptures also say,

“If your enemies are hungry,
    give them something to eat.
And if they are thirsty,
give them something
    to drink.
This will be the same
as piling burning coals
    on their heads.”

Don't let evil defeat you, but defeat evil with good. [Romans 12:19-21, CEV]
And so, to amp up our forgiveness, we must decide to take action. And that’s two.

And finally, three, I think forgiveness is a whole lot easier when we set some appropriate boundaries. Let me explain what I mean. Sometimes I think we confuse forgiving with forgetting. And even though I believe the first is a matter of the will, the other isn’t. In other words, we can decide to forgive; but I’m not sure we can decide to forget; therefore, the past hurts and the past disappointments and the past frustrations may still be hanging around despite our best efforts to forget about them. And for that reason, I think it may be important to set some boundaries to prevent our memories from interfering with what Christ has called us to do. For example, even though I may be expected to forgive someone for betraying my trust, I’m not called to put myself in the position to have my trust betrayed again. It’s like Anthony Weldon wrote, “Fool me once, shame on you; fool me twice, shame on me,” That’s what I mean by boundaries. Now to me that just makes sense, but I also think it’s grounded in scripture. For example, I believe this idea of drawing a line between what’s appropriate and helpful and what’s not is reflected in some advice Paul offered the Corinthians when he wrote this:

Stay away from people who are not followers of the Lord! Can someone who is good get along with someone who is evil? Are light and darkness the same? Is Christ a friend of Satan? Can people who follow the Lord have anything in common with those who don't? Do idols belong in the temple of God? [1 Corinthians 6:14-16, CEV]

You see, forgiving men and women who may not have changed very much is a whole lot easier the minute we set some appropriate boundaries. And that’s three.

Of course, I certainly hope that Debbie doesn’t have to apply any of these techniques after her birthday on Wednesday. If so, I might be alone on Thursday. But you know, as it relates to forgiveness, I think they’re very appropriate. I mean, since we know that forgiveness is really showing to others what God has shown to us, and since we know that, when we’re actively forgiving spouses and friends, members of our community and congregation, we’re coming closer to God and we’re freeing ourselves from bitterness and we’re demonstrating love in way that folks can see and feel, maybe it’s worth the time and the effort to focus on God and to decide to take action and to set some appropriate boundaries. You see, that just might be the best way to claim the eighth key to healthy relationships, namely forgiveness.

Top PC(USA) News of the Week

Churches, Denominations and Religions: Top PC(USA) News of the Week : Week of August 3-7, 2026 Spokane fires met with compassion from Presby...